The Greeks Kept Plague Away Through Piety and Physicians

The ancient Greeks were no strangers to disease. In fact, no human culture ever has been. The Greeks knew that disease and disorders were an issue, which is why they had doctors and physicians. The ancient Greeks were the forefathers of modern medicine. They were also highly spiritual and pious people who often gave more to their Gods than they did to themselves, and it was no different when there was a virus going around. They used medicine, doctors, prayer and sacrifice to combat it. They did not think either method was a waste of time. Plato himself wrote about the success the Athenians once had in keeping infection out of their City through spiritual means in the Dialogue of Symposium. 

"I shall try to go through for you the speech about Love I once heard from a woman of Mantinea, Diotima - a woman who was wise about many things besides this: once she even put off the plague for ten years by telling the Athenians what sacrifices to make." 

Plato was not a writer of fiction. He recorded the actual events of his society and the people around him. The Greeks, for an ancient people, knew quite a bit about the medical field, but no matter how much knowledge they gained or philosophy they discussed, it never made their Gods irrelevant or unnecessary. In fact, any good thing that happened or was discovered, was naturally followed by thanks to a God or Gods for the success. They did nothing without their Gods. Or, in other words, they knew that without their Gods, they could accomplish nothing. 

Therefore, even now as we face another virus or plague, I don't think we should forget the importance of our spirituality and the salvation and care that it can bring to us. A while back, I was talking with a member of my temple who lives out of state. They claimed they contracted Covid19 and that Apollon instructed them on how to get rid of it. They have since made a full recovery. I note in this story that neither this person nor Apollon turned away from the medical field. In fact, Apollon IS the God of medicine. If we examine this person's story carefully, we see the hallmark of a Greek mindset, which is the combination of spirituality and science. Science is the pursuit of truth, and the Gods are the truth.

In the Goodness of the Gods,

Chris Aldridge.

Work Cited: Plato Complete Works, edited by John M. Cooper, page 484, 201d.

Preordained Death: Feelings of Fate

The ancient Greeks, to a good extent, believed in Fate, as is evident in their mythologies and religious beliefs. Homer, the ancient Greek Poet, once said that no one can send Him into the Underworld until it is His time, but that when it is His time, nothing can stop it either. So the question begs, are our lives preordained in the sense that we have a time to live and a time to die? I talked with my wife about this idea briefly last night. I myself have always believed the words of Homer concerning the situation, but through philosophy, I think I have been forced to add something onto it.

I do think that most people will not die until it is their time. How many brushes with death have people had and missed it? There are lots of people in the world today who should be dead, but they're not. So it's clear that there was an aversion to the end of their lives at that point. However, we must also consider another fact. Nature always has anomalies. So when we ask ourselves, can someone die before their time? In some cases, the answer would have to be yes. Because if people couldn't die before their time, the Gods would not acknowledge such a thing as murder. A human life could not be taken unjustly if no one died until their time. So the fact that the opposite is true, shows that not everyone will make it to their destined time, whether it be because of murder or a natural cause of death. However, I do not think that's the norm. I think the vast majority of us will not die until our time, or for that matter, experience anything we are not supposed to.

But at the end of the day, I know the Gods are good, and along with Homer's words, I live my life in a state of comfort.

In the Goodness of the Gods,

Chris Aldridge.

Building Your Ancient Greek Pillar Complex

Going all the way back to Mycenean and even Minoan times, the Tree Sanctuary, or as I call it, the Pillar Complex, is one of the easiest and most beautiful outside constructions for ancient Greek rites. The picture on the left is of my own, built for my temple's sanctuary to host public rites. Walter Burkert, in his book Greek Religion, page 28, describes the architecture of this precinct. 

"A large, imposing tree, almost always enclosed by a wall, and so set apart as sacred. The wall may be decorated with stucco or crowned with cult horns. A door, also embellished, leads into the interior, occasionally revealing a stone pillar. Various forms of altars are also shown, and in a number of cases a temple-like building stands opposite the tree. Open, stony ground is sometimes suggested."

My own Pillar Complex follows this basic pattern. It is built before a large tree, and the entire structure, including the tree, is encased by a brick wall (although in ancient times, the wall was probably much higher). The opening in the front leads into the interior where an altar and a stone pillar stands. The ground around it is also of small stones, but leaves in this picture are covering most of them up. The entire Complex is set apart from the rest of the surrounding area as its own sacred precinct. If you have your own property and are wanting to build religious structures, it's a far easier, more affordable alternative to a standing temple, which can take countless man hours, hard labor, and several thousands of dollars. 

Building it out of stone and brick, and having it dominated by a strong tree, is in itself an excellent way to keep the structure standing and protected for a long period of time, and it will give you the ability to hold any kind of festival, rite or sacrifice to any God, Spirit, Hero, Ancestor or Deified Mortal the occasion calls for. In my own, the central pillar acts as a shrine, upon which a statue is placed of the One who is being worshiped at that time. So for a rite of Artemis, I'd place Her statue there during the rites. Of course, the Complex can also be a place for any time one wants to do general prayer and sacrifice. It doesn't have to always be one Deity at a time. Opposite the pillar, as you can see, is the altar, also made of stone and identified by being raised from the ground above the general flooring of the Complex. Upon the altar is also an incense burner to keep incense separate from things on the stone that might extinguish it, like libations or foods.

The first step is to find ground that is suitable. You want it to be as level as possible, otherwise the bricks you lay are all going to be crooked and it will drive you insane. You can also make the ground more level yourself by moving or adding soil. Making the ground proper and ready is a very crucial part, because ones those heavy bricks and stones are laid down, it's going to be very hard, if not impossible, to do anything about it unless you tear up the entire Complex and start over. So it is dire that you make sure the ground is good.

Step two is placing the flooring, which in mine is made of flat brick. The flooring is important because it's going to give the interior balance and stability. You notice that, for example, if you walk outside and just put a pillar on the bare ground, it's going to lean or fall over. Strong flooring helps against this. The brick used for the flooring also forms the altar on the far end toward the entrance by simply stacking themselves a few feet off the ground. The tree in the picture is encased by a wall of very simple red bricks, which are simply laid down and pressed into the soil where possible, all the way around the tree, pillar and altar, leaving a front entrance. Finally, gravel or stones fill the entire interior where the ground would still be visible. All together, the project took me an afternoon, and a cost of only about $60, since the only thing I had to buy was a stone pillar which I purchased at a local craft store, and the decorative flowers which were bought at a department store. Here's the best part, everything else was found around my home. By simply doing some scavenging, I found all the bricks and stones I needed. If you own your own house and land, there are probably more things lying around the yard and basement than you think, especially if you have just purchased the property.

On an ending note, when building an outside shrine, sanctuary or temple, if you can do so near a natural spring or natural water source, that would be the icing on the cake. Many temples and sanctuaries in ancient times followed the same custom, as the natural water can be used for purification of the sanctuary and the people entering it, and even as offerings to the Gods. If you've ever been to Circle Sanctuary in Wisconsin and looked at the springs of Brighid, those are natural springs.

In the Goodness of the Gods,

Chris Aldridge.

An Amazing Visit To A Local Hero's Tomb

Calm, inviting, comforting, that's all I felt in abundance when I entered the burial place of the 16th President of the United States, Abraham Lincoln. Since I moved to Illinois in 2012, Lincoln's Tomb in Springfield had always been on my vacation list. Lincoln is a man who needs no introduction, and His tomb is one of the most beautiful in the state of Illinois. As a historian and an American, the final resting places of Heroes has always fascinated me, to know that their bodies are right there before you, and that if you could open their coffins, you might still be able to see the marks on their bodies and bones from so long ago that marked pivotal moments in their lives. As a member of a minority religion, Lincoln has always held a sacred place in my heart because of the fact that He fought and died for the ideal that we are all created equal, and that the rights of humanity are not reserved only for one race or culture. His body lied before me this weekend, as a martyr to that cause which gave me and my family our blessed freedom upon this land.

As an ancient Greek, I found myself equally fascinated by the ancient Greek Hero worship that goes on at His tomb every single day. For one, the tomb is unique and set apart from all the others in the cemetery as a sacred and protected place, and people will go there to gain Lincoln's favor. One way they do this is by rubbing the nose of His statue outside the front entrance, which you can see my own son doing in the picture above. The nose of the bust is severely worn down from all of the invocations Lincoln has received here. If that's not an example of ancient Greek Hero worship, I don't know what is, and people do it with each passing hour, most not even realizing it. It's wonderful to see how the ancient customs continue over into our own culture.

When you enter the tomb, you find that almost everything is made of beautiful marble, and ancient Greek wave patterns encircle the floor at the main entrance around Lincoln's main indoor statue, or if we're honest with ourselves, a shrine, which you can see to your right. As you walk through the conjoining hallways, you find many other statues and engravings on the walls of His most famous histories and speeches, my favorite being the Gettysburg Address. One statue I really loved was called The Debater, a replica from Lincoln's historic debate with Stephen Douglas in Freeport, Illinois when He was running for president. Freeport was the first city I lived in when I moved to Illinois. Finally, you come to the burial chamber itself. Lincoln's headstone is a massive marble monument. Ten feet blow it rests His remains. Across from His crypt is that of His wife and most of His children. 

Going into Lincoln's tomb, I didn't feel southern or northern; I felt American. I prayed to Him as a Hero of my state several times while I was there at His grave, hoping for His blessings in my life. His presence was grounded toward me, not opposing. I felt that I could stay there all day if I liked. I love this man. If only He could come back and talk to us, the things He could tell and remember. Solon would most certainly be proud of Him, because He didn't do what was popular in His life, He did what was right, no matter how hard. He had enemies at every turn, and yet He still changed the American world forever. Before Him there was slavery and division, and after Him, the American ideal was possible. 

However, not all people have come to my own mindset. Upon leaving, I got into a conversation with the woman who operates the tomb. She is also considered its guard, because there is still the fear that haters will come there and desecrate it in the name of the Confederacy. Only the lowest forms of life destroy the grave of a dead person. I can't imagine how trashy someone's mind has to be, but I am certainly thankful for the service and bravery of the guard. If I lived in the city and didn't have my own career, I'd also be more than happy and anxious to help guard Lincoln's tomb.

In the Goodness of the Gods,

Chris Aldridge.

What's The Difference Between A God and A Spirit?

At Madison Pagan Pride last Saturday, I had the privilege of leading and teaching a workshop on ancient Greek charms, amulets and talismans. It turned into about an hour long class that ended up hosting a vast array of ancient Greek spirituality and knowledge with about 15 to 20 students. I received nothing but positive feedback from the people. I think everyone loved it. We couldn't have had better weather for the event itself. The Gods certainly blessed us with sunshine and comfortable temperatures.

But during my workshop, there was one question in particular that I thought needed a blog post. Someone asked me to explain what sets a God and a Spirit apart. This can be a bit tougher to explain than one may think. In fact, I myself had to contemplate for several minutes through the class while we explored other things, and I gave examples until I was satisfied with what I had told the person and the other students in attendance. 

There is certainly a fine line difference between a God and a Spirit, although sometimes there might be some disagreement. For example, people who view Nike as a Goddess and those who view Her as a Spirit, or those who think that Morpheus is the Spirit or God of dreams. Even though we might very well find a majority consensus on the two, Hellenism is not really based on a correct belief system, but rather a correct practice. Therefore, if the question is up for debate, and not laid down in Hellenic law, as it were, people can take one position or the other on who is and who isn't a Spirit, or even what constitutes a Spirit. 

On a basic level, one major difference between a God and a Spirit is might and influence. The God is far more powerful and encompasses a far larger spectrum, while the Spirit has a more centralized, simplistic focus. Think of the God as a tree and the Spirit as a leaf. The tree is a whole of the Universe, while the leaf, still just as real as the tree, is an essence of the tree or the Universe, almost a conscious energy, or even an extension, if you will. The leaf can also come down closer to the human realm and even connect you back with the tree at times. Or picture the God as the vast sea and the Spirits as seashells that swirl around in it. So I would imagine it as different levels of Divinity and power. Arete, for instance, being the Spirit of virtue, while a God of virtue is the highest consciousness and power of that realm.

What's interesting and important to remember is that while a God has the power to transcend into a Spiritual presence, a Spirit does not have the power to do the vice versa, because a Spirit is not a God, while a God has all the power to do anything they choose and become anything they want. That's why in ancient Greek religion and myth, Gods were sometimes referred to as a Spirit of something, such as when Orpheus calls Poseidon the Spirit of the deep. It's not that the God has changed from being a God, it's just that they can become and do whatever they want. The Spirit which is a Spirit by its natural being, however, remains a Spirit.

In the Goodness of the Gods,
Chris Aldridge.

Could Solon Solve Our Economic Crisis?

Class warfare isn't unique to America. The rich and poor have really never gotten along, and have had periods when they are ready to literally start throwing punches, especially when an economy deteriorates into those who have it all and those who have nothing. When the middle class vanishes, the society fractures. It's why Plutarch said that an imbalance between rich and poor is the most common and fatal error of all republics.

In our current political and economic atmosphere in the United States, we once again have the extremes that Athens faced some 2,500 years ago. We have the extremely rich and the extremely poor, and those in power and society who are for the rich or for the poor. Really no one stands on middle ground anymore. But in ancient Athens, one famous Reformer and Lawgiver seems to have done such a good job with these issues that his face was hung inside the United States House of Representatives, although it remains to be seen as to whether or not our government will ever live by his example. His name was Solon, someone who loved the Gods and the people.

He himself was not poor, but he also wasn't dishonest, deceitful or uncaring, which is why the poor loved and trusted him to improve their society. He did not make it illegal to be rich. He allowed success. But he also didn't permit it to be gained through the oppression or destruction of others. He forgave the debts of the poor and outlawed slavery as a condition for repaying debt, as was a custom at the time. In other words, no one could any longer turn you into an involuntary servant just because you owed money. He also repealed the harsh Draco Laws. These laws gave the death penalty even for minor offenses, which probably impacted the poor more than anyone else. Finally, he gave all citizens a voice in the government and established a kind of Athenian congress known as the Boule. Solon literally made life livable for all people.

Last night, I was thinking about how Solon would handle the situation today in the United States, which is much like the one he faced so long ago. What if the best way to handle our social and economic problems is not to destroy one side or the other, but to simply institute and enforce humanitarianism and civilized justice? And more so, has our country lost those two things? I think it has. We have become so obsessed with success and wealth that we actually devalue and exploit people who don't have it. The imbalance that Plutarch called the fatal error of all republics is growing by the day, and we are far past the declaration of war between the two classes; it's already raging.

Perhaps Solon would tell us to be humane and fair, that the best way to solve our problems is to simply give everyone the best quality of life possible. 

In the Goodness of the Gods,

Chris Aldridge.

Being Hellenic Isn't Just About Blood

When my DNA results came back last year, I was very disappointed that it did not reveal any known Greek lineage, even though I still came from the over all Classical World. Not being specifically Greek, at least in part, was an emotional blow to someone like me who is devoted to the Greek Gods, and who at one point thought for sure they had Greek blood somewhere. Before the results came back, I stated that it wouldn't change who I was, and it hasn't. But I also got to thinking what it really means to be Hellenic, and I realized it's about more than just blood.

People who were born Hellenic have the easiest time being it, but not necessarily acting like it. There are countless ethnic Greeks today who are basically the Stockholm Syndromes of their people, who side and have a relationship with their Christian oppressors who teach them to hate the original Greek society they came from. It's basically a hatred for self. So just because someone has Hellenic blood, doesn't necessarily make them a real Hellene. Being an authentic Hellene is a mentality, a worldview, and a lifestyle.

It's about an undying love for the original Gods, for Hellenic virtue, honor and piety, for life and all of its wonders and pleasures, and for your ancestors. And it's also about having the mentality of a Hellene - meaning that your worldview does not oppose, destroy or contradict what it meant to be Hellenic. Sadly, Greece and her people have not been governed by the Hellenic mindset or values, and it doesn't take much to see how far the country and society has fallen since the time of Christian obstruction.

Blood is great, but it only goes so far. Your birth you had no control over, but the way you think and live is something you have complete control of, and therefore the latter is where you make your choice as to who you are, and who you are not.

In the Goodness of the Gods,
Chris Aldridge.

A Sense of Faithful Fear

If you base your religion on the views of the ancient Greeks, there's no denying that Greeks do fear, as well as love, the Gods, but it's for a good reason and perhaps not in the way you think.

Firstly, any mortal who doesn't have some level of fear for a God, is foolhardy at best. Fear isn't something that is directly taught in Greek religion, it's simply there by nature. You should fear a God for the same reason you'd fear a bolt of lightning, or a raging sea, because they are more powerful than you and can wipe you from life in the blink of an eye. A God is also far wiser than yourself will ever be. Fear is the result of a recognition of superior power. It is the "right" kind of fear because it breeds humility and prudence. Without a good sense of these things, we may find ourselves in more trouble than we can get out of.

Fear does not mean you're not brave, strong or confident, there is simply a fine line between these things and arrogance and stupidity. For example, saving someone from drowning is brave, strong and confident, but swimming with sharks is stupid, and you will eventually become drive thru for a dinosaur. Fear is merely the recognition of your place and limitations, arrogance is a failure to do so. Now some people might ask me, "Didn't the Heroes do things that most people would have considered beyond human limitation?" Yes, they did, but they were sent by the Gods to do something that was possible. They also didn't sink in over their heads. In fact, the Gods routinely provided them with assistance so they wouldn't. Bellerophon couldn't have killed the Chimera without Pegasos (the horse of heaven). A Hero always knows, recognizes, and most importantly, accepts the difference between themselves and the Divine. Being an affront to the Gods is not what it means to be a Hero.

I find that a lack of fear and piety among Pagans can be an issue. I've seen Pagan writers call Gods "scoundrels," and Pagan worshipers call them "assholes." While it may be rare, it is certainly a real case. A mortal picking a fight with a God is idiotic at best. Probably the only reason they haven't punished those people is because of their forgiving nature, or they think there is something mentally wrong with that individual. At any rate, you're never going to gain the favor of a God by insults, arrogance, or impiety. Even if they don't punish you, they'll probably turn away. Would you help someone who insulted you? Probably not, you likely wouldn't even give them the time of day until they shaped up and treated you with proper respect.

The only time fear is wrong is when it's unwarranted. Fear the Gods because you know they can destroy you, but love them because you know they're kind enough not to, and you will find wisdom. 

In the Goodness of the Gods,
Chris Aldridge.

The Sexism That Never Occurs

Some people, whether they're Hellenic Polytheists, Pagans, or just historians, tend to think of ancient Greek religion as being sexist to some degree. I've even read this from other ancient Greek Pagan authors such as Laura Perry. I think it's clear, however, that some authors and historians simply desire to stick to their own one sided view of things, because they never talk about something even as ancient as the Homeric Hymns saying that Hera is revered "no less" than Zeus. In other words, they are equal in the powers of Divine Male and Female. There is no sexism there. They also won't mention how the most revered religious leader in the Greek world was always a woman (the Oracle of Delphi), nor do they bring to light the societal powers that Spartan women held. I'm not saying there weren't women-haters in ancient Greece, but it's unfair to judge an entire culture by the opinion of one playwright, or even the opinions of 20 philosophers. But this post isn't strictly about historical records. Instead, it's regarding the interesting fact of my own Hellenic worship.

When I am praying to the Gods, calling out male and female names, there's never, in my mind, a dependent connection between their power and their gender. In other words, I don't think Zeus is King because He's male. I think He's King simply because He's King. I don't think Athena to be the champion of battle because She's female, but simply because She is. Besides, with most Divinities of the Greek world, you can normally find a reasonable gender counterpart, such as Poseidon and Amphitrite, or Aphrodite and Eros. It's true their sexes are essential parts of their identities, and it's disrespectful to call them something they're not, but a gender preference never occurs to me. Sexism is just not something that makes itself a relevant factor, nor should it. To me, the Gods simply are, requiring no other reason. And indeed, there are certainly female Gods who hold positions higher than some male Gods.

I suppose for some people, no matter their religion, it may be hard to see Deity as someone different from their own self, but when it comes to a Polytheist I think we understand the immense diversity of the universe and all the life around us, that we as humans are but one part, and everything and everyone doesn't have to reflect our personal selves to be powerful, beautiful and relevant.

In the Goodness of the Gods,
Chris Aldridge. 

"Greek" Christians Who Laugh At Me

Often times, I find myself in several Greek-based groups online, and they're not all Polytheistic. Some of them are dominated by the dominant religion of Greece today, that being Orthodox Christianity. While most of them are nice to me, there are others who are very rude and confrontational when they find out that I worship the Greek Gods; that my religion is ancient Greek and I reject Christianity. It's all the worse when you consider the fact that I do not make fun of or attack them in the group for their religious choices, but let me post something in a universal Greek group about my shrines, sanctuaries, or general spirituality, and at least one or two people will laugh at me or call me crazy in one form or another. One person even told me that I should see a psychiatrist. I should have retorted by saying that she's the one with Stockholm Syndrome. 

I do wish the group administrators would ban the bigots instead of just deleting my threads to stop the confrontations, but I have always found it very interesting that the people who submitted to the religious invaders who did everything they could to destroy the ethnic Greek culture and subjugate the Greek people, would think that someone like me who chooses to fight for their freedom from it, is delusional, crazy, laughable, etc. They certainly have the right to follow whichever religion they want and I'd never try to stop anyone from having that right, but it's clear that they think Christianity is the legitimate religion of the Greek people, or that it saved the Greek people from destruction. When in fact, it's the opposite. The legitimacy of any people is their ethnicity, not outsiders or foreigners who forced them into another ethnicity, and Greece today is not even a shadow of the greatness it was in the ancient times.

It also angers me that these Greeks in question resent the ancient worshipers and followers, but also have no problem using our architecture, forms of government, ethics, art, science and philosophy. They're more than willing to take the cultural constructs and claim their greatness for their own, but not the Gods who inherently come with it. Because the ancient Greeks had their religion intertwined into everything, you naturally cannot adopt that culture while excluding its spirituality. Otherwise, it makes you hypocritical. So I wish these Greeks, if they hate the ancients so much, would form their own culture, their own ideas, and give ours back to us along with the land they hijacked. It would be great if we could have all of our temples and religious lands back, along with restitution so we could restore them.

In the Goodness of the Gods,
Chris Aldridge.

The True Meaning of Socratic Restraint

Today we are often under the misinterpretation that Socrates was a man of abstinence, and that's not technically true. We know that he enjoyed drinking, was married, and had the hots for Alcibaides. While some Christians and Muslims would like to use him as the ancient poster boy for anti-human ideals, Socrates was not a man who hated his humanity. Quite the contrary, he loved being human and dedicated his life to learning how to live the most. His humanity was not something he rejected. Rather, he tried to regulate and conquer it. But what does that mean, exactly? 

The ancient Greeks were well aware of man's sensual side, but that if kept unchecked, it would consume. Think of the last time you were very sexually aroused. Were you thinking about anything else other than the pleasure? Quite likely, you weren't. Even today, people do things without thinking of the consequences, because all they're concerned with is the satisfaction of a given action. Someone cheats on their spouse without ever considering their partner, the partner of their lover, or the damage it could cause to both their families, because the pleasure has overtaken their minds. People eat and drink uncontrollably without wondering how their bodies will be a few decades later, if it is still alive at all, because their minds are only focused on the enjoyment of the substance. People are consumed by greed, determined to make as much money as possible, and never think about who or what they might have to harm in order to do that, because the sensual longing for more and more wealth literally creates a Midas Touch.

Socrates believed that such an inability or inadequacy would render someone unable to tell the difference between right and wrong, virtuous and non-virtuous. When your mind only has room for one thing, nothing else can be thought on or acknowledged. So Socrates wanted to become a man who could enjoy life, but without losing the ability to think in the process, without being unable to weigh virtue. It was not that he thought pleasure had no place, it was the fact that he considered virtue to be more important. Pleasure was not inherently destructive, our inability to reason was.

In the Goodness of the Gods,
Chris Aldridge.

The Controversial Subject of Animal Sacrifice

It's no secret to history, and no doubt to any logical mind, that the ancient Polytheists (not just Greeks) participated in the practice of animal sacrifice to their Gods, and not in small amounts. At the Panathenaia, for example, Athena received a sacrifice of 100 oxen, which were then used in a great banquet to feed the worshipers. There are also vase paintings from around 500 BCE that show bulls being led to the altar of Athena for sacrifice, with the Goddess lording over the procession. While people in mainstream society, and even many modern Pagans, may find the act to be cruel at best, what does animal sacrifice really entail? What is the reality of it all? Are we really appalled by it, or are we just being reactionaries to something that has been made taboo? Is our condemnation of it real, or manufactured?

I think I am first safe to say that most Pagans, and Hellenic Polytheists like myself, do not practice animal sacrifice today for a number of reasons. One, the expense. Two, many of us don't feel the need or the desire to go through such pains. And three, there's no need to sacrifice an animal when any meat you like can be picked up fresh at the grocery store and placed on the altar of the God you wish to offer to. It is far cheaper, far less burdensome, and far less messy. We are just as, if not more content, by pouring libations, burning incense, and giving general foods and goods to our Gods. On the other hand, there is also no law in the United States that forbids the sacrifice of livestock for religious purposes. The US Supreme Court ruled, by all 9 Justices, that animal sacrifice for religious purpose is protected under the 1st amendment during a case involving the Floridian city of Hialeah and resident worshipers who preformed animal sacrifice.

So let's break the subject down simply. Mostly no one becomes offended or repulsed if I tell them that I am going hunting. They have no problem with me loading a rifle and putting a bullet through a deer's heart, and afterward, breaking his body apart and using it for meat. They don't think twice about it even if I decide to stuff and put his head on my wall when all is said and done. However, if I put a religious meaning onto it, then all of a sudden, the exact same act becomes an offense. Why? Why is it more wrong to chop up a chicken for my family while praying to a God, than it is to simply chop it up without prayer? It's ridiculous to suddenly make killing an animal a horrid offense the minute it becomes religious, but totally fine if there's no religion attached. The animal dies either way. The only difference in the actual act of killing is that the Pagan may offer the animal to a God as well.

Animal sacrifice, in my view, actually gives the animal more respect and honor than simply putting them through a conveyor belt in a killing house. With the religious aspect, the animal is made sacred and treated with the utmost respect because it is being given to the God. Even more honor is bestowed by the fact that the animal will likely be used for good purpose once the sacrifice is over, such as the oxen at the Panathenaia, instead of being killed for mere sport like many hunters do these days, or being massively killed on farms for mere profit. These are the people and places that truly do dishonor to the animal and commit the horrid acts. They exploit the animal in every way imaginable, and could not care less how close they bring the creatures to extinction. The Pagan or the Polytheist who gives the animal to the God cares for the creature far more than your average, mainstream butcher or hunter. The animal is seen as a sacred gift to the Divine, and a salvation to the people by the food and service that its body gives.

In the Goodness of the Gods,

Chris Aldridge.

Why Hellenismos? A Look From The Inside

Many people know the amazing story about how I officially converted to Hellenic Polytheism, and my notable experiences throughout the years, but if I were to put those aside and focus on why I find Hellenism the most appealing in everyday life, what would I say? Why Hellenismos? Why have I chosen this religion for the rest of my life? What makes it so compelling? What does it all mean to me personally? 

Well, before I start answering these questions, I think it's first important to consider the specific path of Greek religion I follow, Hellenismos, which is the Reconstructionist/Traditional denomination. The reason this is important is because, one, I wasn't always of that persuasion. I spent many years as a Hellenic Neo-Pagan. And two, the core of Hellenismos plays a significant role in why I choose the religion for my life.

For some Neo-Pagans, the idea of a Reconstructionist religion makes them cringe with nightmares of rigidness and dogma, things that some Pagans left monotheism to escape. However, one of the greatest appeals for me in Hellenismos is actually the LACK of dogma and rigidness. For starters, we don't really have a "correct belief system." We are, of course, united by our belief in the Greek Gods and ancient Greek theology, but no one is mandated to adhere to a certain group of myths or the beliefs of a few ancient individuals. It's perfectly legitimate for a Reconstructionist to have their own personal views on things, even when it comes to theology. Reconstructionists are more so united by a certain method of practice, that being the practices of the ancient Greeks. We simply believe that the ancient Greeks best knew how to connect with the ancient Greek Gods, and therefore, we continue their practices, prayers, invocations and ceremonies, not because we want to role play or reenact, but because it makes us feel the most spiritual, and the Gods still speak to us on an individual level. There is a solid backbone in the religion that gives my own life a feeling of structure and foundation. I hate feeling as if I am "going with the wind" so to speak. I love knowing what is before me in my life. I don't enjoy the burden of having to create something brand new every time I want to be religious. Instead, I know much of how to practice my religion already, and I can work on perfecting those practices the more I do them. I never feel alone in any way with Hellenismos. We have a wonderful community and methods, and the teachings of the ancient Greeks are always there to give us continued light and inspiration in our modern movement.

I also very much enjoy the world heritage of the religion. Especially if you live in the Western World and the United States, it's nearly impossible to not see the heritage of ancient Greece everywhere you go, and in mostly everything you do. While so many people refuse to acknowledge said facts, we participate in ancient Greek life every time we vote, elect leaders, debate, hold courts with judges and juries, do math and science, and use a free market to name a mere few. It's actually quite difficult to find something in the West that cannot be traced back to the ancient Greeks in origin. Anyone who tells you that ancient Greece holds no significance to our nation, is either ignorant, or they're hoping you are. Therefore, it's always nice to feel like you're part of something greater than yourself.

The rest is a little more difficult to put into words. It's like trying to describe a feeling that presently has no known title. The immense peace and intrigue that the Greek Gods and ancient Greece give me is intense. Even during my greatest mental breakdowns, when I'm lashing out or about the explode, coming back to the Gods restrains me at least enough to bring me back to a sane state. I don't even have to actively worship to feel it. Just thinking on the Gods and their ancient culture is enough to bring the peace and wonder. It gives me an enormous sense of being grounded and safe in the embrace of a cosmic goodness.

These are a few of the reasons I choose Hellenismos.

In the Goodness of the Gods,
Chris Aldridge.

How To Build An Outside Sanctuary That Will Withstand The Elements

For 2.5 years, my Sanctuary of Artemis has stood completely unmoved without cement, glue or nails, despite the fact that the area gets heavy snow and ice in the winter, and hard and powerful rain and wind storms in the spring and summer. You too can build these kinds of natural worship areas with little labor and low cost. All you need is a little land and personal drive.

Step One: In ancient Greece, sanctuaries were sometimes built in caves, which no doubt provided amazing protection. This did not go unnoticed by me when I built my own sanctuary. I chose sturdy terrain and surrounding buildings. As you can see from the first picture on the left, the sanctuary is basically in a cave-like area. The only fully open direction is the front, or the entrance where the sunlight mostly penetrates. The back, left and right are all cut off by bigger, stronger structures, like my house on the right, my concrete carport behind, and another building on the left that isn't my own. It sits on other property, but is still close enough to protect the smaller structures around it. The sanctuary has no doubt been spared natural destruction in its past because of these factors. The other nice thing is that it provides you with a good level of privacy when you want to go there to worship, pray, sacrifice, or just be alone for a while. So step one is to surround the sanctuary with naturally stronger things. These can be as complex as buildings, or as simple as large trees. Something that is left completely out in the open, is going to get hit by everything around.

Step Two: I employed the soil of Earth Herself to help me stand the structures of the sanctuary. The column in the center that holds the statue of Artemis is actually nothing but a hard and hollow plastic, very light weight. So how does it stay in place without cement or something extremely heavy on top? Answer: soil. In the picture on the right, you will notice the base of the column. The very bottom platform of the column is completely buried by dirt and mud. When the soil was loose and wet, I dug a hole big enough to place the base of the column in, then I packed it extremely with the surrounding mud. Once it dried and hardened, the column basically became part of the ground itself. It's hard to move the ground unless there's an earthquake.

Step Three: Simply put, make sure the vital structures are made for outside, or can at least hold up in such natural conditions. My statue of Artemis is made of pure bronze, and while that may sound expensive and toilsome to carry, it's not at all. I believe the statue was a little over $100 when I bought it, and it's not anymore than 5 or 6 pounds, I'm certain. Yet it's heavy enough to not be moved easily, and strong enough to not be broken down by natural weather. Combine this with the natural footings and the protections of a cave, and you have an amazingly strong sanctuary. 

In the Goodness of the Gods,
and Blessings to you all, my friends,

Chris Aldridge.

The Daily Joys & Wonders of Hellenic Polytheism

When you live as an ancient Greek, you find an inherent flow of the Greek spirit through you before you even realize it. For example, today I purchased a new book on the way of ancient Greek life, which stated that the enjoyment of life and the acknowledgement of how delightful the world is, constitutes the hallmark of the Greek spirit. This is what I have felt and told people in philosophy for the longest time, but had never read it in actual context until now. When Greek lives within you, it's like all that is Greek also comes with it. You don't have to always willfully put it there. The Gods reach down and mold you into the identity of their people.

I have said in the past that Hellenism has made me religiously the happiest I have ever been in my life, and this is true. A large part of that reality is the simple fact that I experience so much joy, wonder and intrigue on a daily basis with the Gods, Spirits, Heroes, and the stories, myths and customs of ancient Greece.

My first pleasure is that I wake up each day knowing that I am part of a vibrant, growing and supportive community. When I first began joining the national group Hellenion, I attended a libation rite to Hermes through their online broadcast. It was one of the most spiritually uplifting times of my life; to be there with people who felt like brothers and sisters, who believed in the same Gods as me, as we worshiped together in union and friendship.

Of course, the real and ultimate beauty is the Gods and the spirituality of the religion. I love waking up to the beautiful sunshine, knowing that my day begins and ends with Gods all around me. The morning begins with Eos, Helios and Hemera, the latter two throughout the entire day. During which time I can pray to, worship and honor so many wonderful Gods relevant to everything, from Zeus in the sky, Artemis over the forests, hills, wildlife, and animals, Aphrodite in love, Poseidon of the seas and rivers, Athena for my strength and protection, Apollon for healing, light and inspiration, Hera for Motherly guidance and nurturing, Hermes on my travels and publishing endeavors, Demeter for my great foods and beautiful fields, Dionysos for life and joy itself, Hephaitsos for creativity and invention, Ares for success in the battles of life, I could go on and on even beyond the Olympians. When night draws close, I am in the presence of wonderful Gods like Nyx and Selene. There is never a time when the Gods are not there.

As such, I love building beautiful worship spaces, sanctuaries and temples to the Gods, as I have many of such structures at my home. At the Shrine of The Dodekatheon, incense burns throughout the day to all of the Gods, focusing on the 12 Olympians. Below it rests a shrine to the Heroes and on the last level an altar to the dead and ancestors. I also have an outside sanctuary to my town and region's Patron Goddess, Artemis.

I also love the fact that there are so many wonderful Heroes and Heroines in our religion we can pray to and interact with, some of which are my Patron Heroes, namely Theseus. As with the Gods, the Heroes can encompass a wide range of epithets. Unfortunately, there's no ancient list, so we have to use fact-based reasoning behind it. For example, in His story, we know that Theseus traveled on foot across the Greek landscape to Athens, and along the way, put an end to criminals and monsters. Therefore, when I go out during the day, I may invoke Theseus the Traveler to see me safely there and back, especially if I am walking somewhere. So when I take my evening walks, I pray something like, Theseus the Traveler, bless and watch me on my journey tonight. Another example might be Antigone. We know She died for Her choice to do what She thought was right, despite being ordered to do what was wrong. So in tough decisions of right and wrong, I may call on Antigone of Honor. My prayer may state something along the lines of, Antigone of Honor, help me to do what's right, instead of what's desired.

As a devout Hellene, you'll also notice that ancient Greece is always on your mind, and flows through your whole body and life. I can open, for example, Plato or Homer for the answer to literally anything I am going through or want advice on. These sources of philosophy, myth and religion alone are 2,400 pages long. And keep in mind, these men are only 2 sources for the religion and worldview. I never run out of things to learn from or stories to experience.

I'll never give it up. I have only one regret; that I didn't find Hellenism sooner.

In the Goodness of the Gods,
Chris.

Does Religion Make You More Moral? It Appears So

Lots of people think one does not need religion or spirituality to be moral, but in my own personal life, I can attest to the fact that I am indeed more moral than I would be without Hellenism.

Of course, morality is not always universal. Each person may have their own definition, but every human being has a certain set of values and ethics, no matter what their religious beliefs or lack thereof may be. Even the most faithless person on Earth has morals. They may say, "I think it's wrong to be prejudice" or, "I think it's a virtue to keep your word to people." Those are morals. However, being religious gives us the potential to have many more morals and ethics that we might otherwise not have without it.

Religion or spirituality sets us up to be conscious of the fact that everything we do, and sometimes everything we don't do, has consequences, whether for the good or bad. Whereas if you think there are no consequences, you're more likely to do whatever you think will have no matter on anything. Some people even think that it's only immoral if you get caught, otherwise no one will ever know and it will make no difference. But we, on the other hand, believe the Gods know, that the universe and our own energy knows, and will repay or respond accordingly. For example, when Justice Scalia died, even though I didn't like his politics, I did not speak ill of him. In Hellenism, it's frowned upon to talk bad about dead people or to challenge someone who is not present to defend themselves. This is immoral for good reason, because those who are not here cannot respond to the attacks or defamation. It's a cowardly act and simply low class to spit on someone's grave, even in a metaphorical sense. But there were people who said that it didn't matter because they weren't religious, and they could publicly call him whatever they wanted. I think most of us would consider respect for the dead to be a moral, or to at least not desecrate their grave. Therefore, I had more morality and perhaps honor than my non-religious counterparts.

There have been times in my life when I have had the opportunity and the ability to do something wrong, even to break the law, and get away with it. But I never did because of the Gods and the morals of my religion. I knew it would be an offense to Olympus or a dishonor upon me, and I could not face the Gods or myself that way. My religion has kept me on a path of goodness and virtue in every way.

I'd say that those of us who are religious and spiritual recognize that we have a grander purpose and place in life and the universe, and that the two have meaning far beyond mere flesh and bone. Therefore, we become more conscious of how we behave and the virtue we strive to achieve therein.

In the Goodness of the Gods,
Chris.

America's Pagan Heritage

While many either like to ignore, or simply don't know its reality, America's Pagan heritage is abundantly clear. In this post, I hope to reveal that reality to a wide range of American readers. This is a topic I have wanted to cover and share for a very long time because I hear so many people in our country trying to say that America is only meant for one kind of people and culture, when in fact we have always been a pluralistic nation for everyone from everywhere.

Take a look at the picture to your left. What is that? That's the US capitol. In fact, the House of Representatives, White House and many other government buildings and courthouses have this ancient Greek and Roman architecture, and the reason we mirror it is because ancient Greece was the first democracy and ancient Rome was the first republic. If you take a stroll inside our House of Representatives, you will see the faces of many historical lawmakers throughout the world's history on the wall where our lawmakers meet, among them being the Greek Polytheists Solon of Athens and Lycurgus of Sparta. The cradle of Western Civilization has always been in the hands of the ancient Greeks in so many ways.

What about this picture to your right? Surely you know what that is, right? It's the Statue of Liberty. But have you ever asked yourself, who is the statue depicting? The person you see is Libertas, the Roman Goddess of liberty. Speaking of New York, have you ever been to the amazing Grand Central Station? If not, pictures of it can be easily googled. Above the entrance, a God stands with a winged hat and a caduceus. He is Hermes, the Greek God of Travel and the Patron of Travelers. Some would also interpret Him to be Mercury, the Roman God. Several other statues of Greek Gods can be found at notable places around our nation, such as the golden Prometheus at Rockefeller Center.

Take a look at the picture to the left. Recognize that? It's the famous Washington Monument, which was built in honor of the commander of the colonial army against British tyranny in the American Revolution, George Washington. He was, of course, also our first official president of the new United States nation. It stands amazingly over 500 feet tall. It's definitely not something that would be easy to miss, but a lot of people probably don't know that the structure is an ancient Egyptian obelisk. The ancient Egyptians were among the most religious people in the world's history, and they worshiped the well-known Egyptian pantheon. The obelisk is considered one of ancient Egypt's most popular religious structures, one of their functions being to commemorate Egyptian spirituality and religion. 

Many Americans and westerners don't realize it, but if all of the Pagan heritage was taken away, there would be very little left. We stand upon the values and images of the ancient world, and I think it's time to, one, realize that truth, and two, understand that we can all live together without trying to push one another out for the sake of dominance. America is for you as well as me and everyone else. 

In the Goodness of the Gods,

Chris.

Labrys & Horns: Review of An Introduction to Modern Minoan Paganism

Over this weekend, I received a copy of a book that I was hoping would extend my knowledge of ancient Minoan religion, since they are considered a predecessor to ancient Hellas. However, I was disappointed to read a number of entries where the author, Laura Perry, takes liberties with bashing the ancient Greeks and the ancient Greek religion. While her discussion of Minoan religion itself is quite informative and interesting, her allegations and assumptions against the Greeks are simply inaccurate and dishonest, so I wish to take this time to review these parts of her book and address them each individually. 

I first want to point out that Perry gives no sources in her book. While she lists suggestive readings, these are not the same. The reason for that is obvious, we know virtually nothing concrete about the Minoans. You can't have sources on something which no one knows anything about. Therefore, in many cases, her book reads like an opinion piece, not something that is historically scholarly. 

Page 8, "Classical revivals during the Renaissance and again during Victorian times, have helped to popularize the incorrect notion that western civilization began in classical Greece."

Now for historians, there is no denying that the Minoans and their culture moved onto the Greek mainland and inspired the Greeks there. I think, in my opinion, it's fairly obvious that Deities such as the Dove Goddess and the Mistress of Animals later became Aphrodite and Artemis. In fact, the Greeks were no strangers to borrowing things from other cultures. However, they did not borrow anything that didn't fit into the Greek worldview, and therefore, what they adopted was already Greek in the first place. What we know in terms of western civilization today has most certainly came from the Greeks. With Minoan excavations, it's quite obvious that they were different. As Perry says on page 6, "the Minoans weren't the same as Indo-European Greeks - they were a separate, unique people." If they were separate and unique from the Greeks, this means that the two cultures are not comparatively the same, and we must therefore conclude that the ancient Greece we know of had much of its own unique design. The Greeks also perfected things they borrowed into their own culture, and those perfections, as well as the originality of ancient Greece, has in fact given birth to western civilization.

Page 32, "But Theseus didn't exist in Minoan times. He's a Greek culture hero, invented centuries after the collapse of the Minoan civilization, to 'advertise' the Greeks as modern and advanced compared to the 'primitive' Minoans."

I must ask, where is her irrefutable evidence that Theseus was invented and didn't actually exist? Other than her own beliefs, where is the evidence? There is none. But we do have people and even historians who talked about Theseus, Plutarch being among them. So we do have reasonable speculation that such a man was real. As far as Theseus symbolizing an advance from primitive to modern, that may very well be the case. We know based on reasonable historical and archaeological speculation, that the Minoans were known for times of practicing human sacrifice. While probably not commonplace, it likely did exist. Humans being thrown to the Minotaur and killed in order to appease Minos, whether for a divinity or a king, is human sacrifice. When Theseus killed the Minotaur, He literally put an end to such barbaric religious practices and brought the Greek land into a more civilized state. It's also important to remember that Theseus was said to have existed in a time after the collapse of the heyday of the Minoan civilization. Theseus is said to have lived in the 1200s BCE. The Minoan civilization collapsed in 1450 BCE, and therefore, the Minos Theseus knew could not have been any person directly of the Minoan civilization that Perry's book talks about. He may have been trying to bring back the old culture of the Minoans, parts of which the Greeks did not like, among that being the continuance of human sacrifice, and the Greeks stopped it.

Page 40, "This bull imagery carried down into later times when the Greeks portrayed Dionysus with bull horns. This may also link Dionysus with the Minotaur (see below) and other bull symbology from ancient Crete."

Debatable. The bull is a strong symbol of fertility, and Dionysus is also such a powerful God of that attribute. It may have had nothing to do with an originality from Minoan culture. 

Page 60 on Minos, "Here's a tricky fellow, an ancient Minoan god who was demoted to a mortal king by the Greeks."

Again, I would ask for a source on this. We must also consider the fact that, if the original Minos was a deity as Perry argues, it was not uncommon in ancient times for kings to be named after gods. So it's more than reasonably possible that a mortal king of Crete took the name of the god. Some have also suggested that there was more than one king named Minos, which would give more weight to the theory that the name was either adopted, or more of a dynastic title. As I mentioned in the address to the quote on page 32, the king Minos of the time of Theseus came after the collapse of the Minoan civilization. So it's more than possible that the king Theseus fought adopted the Minos name if it's indeed that of a deity in his mission to restore the old religion, as the king was not any part of the actual civilization that preceded him. He was merely a continuance, perhaps someone trying to revive the old culture. Furthermore, the ancient Minoans did not even call themselves Minoan. I don't think we know what they called themselves at all. They were given that name by Sir Evans who unearthed the ruins of their civilization. He chose the name based on the mythical king known to Theseus.

Page 78,  "The difference in the position of the goddesses in these myths - Ariadne and Rhea as independent characters versus Demeter and Persephone being manipulated by men - shows just how different the position of women was in Minoan versus Greek Society."

One thing I have typically noticed about authors like Perry, is that they bash male Gods based on their myths concerning sexuality and dominance, yet never say anything about the female Gods or Divine Beings. They never say anything about Aphrodite's many affairs, or about Her allegedly starting the Trojan War with Her sexual authority. The Goddess of Love is not monogamous at all. She's powerful and She knows it, and She can use that power to get what She wants. Not even Gods can resist Her. She's sexually dominant in so many ways, yet a male God who is sexually dominant, for some reason, gets a bad label. Not all of the myths concerning Persephone even say She was abducted or required to be wed. Some say She willingly accepted Haides as Her husband, although Perry chooses the version that gives strength to her worldview. In my opinion, Perry doesn't seek to give a fair and balanced view of sexual and genderized myth and culture, but simply an anti-male slant. Neither male or female power is bad, both are good and amazing. There is no need, and is in fact ridiculous and childish, to hate or vilify one or the other.

Also, I think it's important that we don't judge the Gods by all of their myths. Not only are there many that vary from Greek culture to Greek culture and sometimes contradict, but the Greeks themselves also eventually didn't see their myths as literal facts, yet still firmly believed in their Gods as good and just Beings, and that's how we should see them as well. We should abandon any myth or story that tries to convince us otherwise. The ancient Greek society was also not universally misogynistic. Each city-state had its own laws and religious practices. Women in Sparta, for example, had more power and rights than women in Athens. Spartan women were highly revered, and were even known to exert control in their marriages. The Oracle of Delphi, considered to be the highest mortal teller and seer in the ancient Greek world, was a woman. Greeks also believed that Hera rivaled Zeus in power. She wasn't His chained dog, but His fierce partner. In fact, Homer refers to Her as "no less than Zeus who delights in thunder." So to argue that women and Goddesses had no prominence or power in ancient Greek culture, is beyond the realm of the ridiculous.

I'd additionally like to point out that, contrary to many modern assertions, there was never in human history a matriarchal culture. While there were cultures where women were leaders, or had more rights, freedoms and values than in others, their culture was still male dominated. 

I just think that Perry doesn't address all the facts, yet clearly seeks to bash the ancient Greek culture. I emailed and invited her to have a friendly public discussion and debate with me, but she declined. 

Is A Second Heroic Age Possible?

The ancient Heroic Age of Greece gave us many of the Heroes we pray to and admire today in Hellenic religion. Many think these days to be long gone, and even Hesiod, as far back as he goes, wrote that man has entered an Iron Age that is anything but Heroic. In many ways, this line of thinking is correct. However, Heroes never stopped being made, or at least, the possibility never ceased. The particular Age is not a necessity. The Heroic Age is so named simply because it was the time period when there was a great birth of Heroes known and documented. 

I have said in the past that a Hero or a Heroine is someone who is self-sacrificial, and capable enough to do good things that the common man or woman is unable or unwilling to do. The ability to be a Hero lies within all of us. I think on the cases where someone miraculously lifted a car off of their loved one who was trapped beneath, demonstrating literally superhuman strength in a time of great need. The power of a Hero only needs to be channeled, activated if you will. To be a Hero, we need only pick a noble mission and complete it, whether we free someone from entrapment beneath a 4,000 pound vehicle, or simply give love, compassion and hope to someone who has none. Often times, that mission includes thinking about someone other than ourselves, and through that goodness and nobility, we reach a spiritual level where we are much closer to the Gods, even in the afterlife.

Now it should also be kept in mind that good deeds alone didn't always make a Hero. There were many ways to become one. Simply suffering a spectacular death might make someone a Hero. But there was also nothing exceptional about the deaths of Heroes like Theseus, Odysseus, Achilles and Oedipus. Theseus simply died from a bad fall essentially, and Oedipus, by all accounts I have read, basically died of natural causes. What's exceptional is the life they led. And it's also true that there are no living Heroes. All Heroes of the status have passed on into higher levels of spiritual and Divine existence, but their lives on Earth helped determine that.

The qualifications for Heroism can still be met today and Hero status achieved. In fact, I would argue that there are certainly many Heroes, both of ancient and modern time, who live Divinely powerful and influential in the afterlife, but we don't know of them because they were largely unknown, or their families didn't believe in Hero veneration. With the right achievement, humans could even enter a Second Heroic Age. What keeps us from a second Age of such excellence is our mentality. A great many people today either only care for themselves or don't care about anything at all. In short, few people care about things anymore. When criminals and the tyrannical king of Crete threatened Greece and Athens, Theseus took out His sword and stopped them all. Today, it is likely that no one would do anything. They would simply accept their situation and live under the terror. And people who didn't live in their path would most certainly not care at all. "At least it's not happening to me," is the modern mentality that allows all wrong to flourish," and the idea that, "There's nothing I can do," is the attitude that prevents any and all achievement or betterment in life.

In the Goodness of the Gods,

Chris Aldridge

www.caldridge.net

Can Prayer Be An Offering?

Once when I was doing my weekly rite of Athene, I had to prepare and execute a little more quickly than usual because of some other pressing obligations later that day, and in so doing, I did not have anything to present to Hephaistos, Nike, or the Spirits and Heroes of the day who are associated with Athene. But then I remembered the belief that some Hellenes hold, which is that the Gods love it when we recognize them and their greatness, and since the prayers I used did just that, I thought it would be sufficient. I didn't think about the question until later in the day, but it inevitably surfaced: can prayer be an offering? This could be an important question for people who find themselves in a daily rite or ritual without anything to give for one reason or another, but still need or desire to make that connection with the Gods, Spirits or Heroes.

The answer is absolutely, a prayer can most certainly be an offering, especially if you wrote it entirely yourself for that specific Divinity or Divinities. If the Gods take delight in our recognition, then all things given in those respects are gifts that show our love and devotion. This is what an offering is in its entirety. And the Gods never forget. Athene remembers what happened 5 minutes ago just like She remembers what happened 5,000 years ago. She knows how I prayed last week, and how the Greeks prayed on the shores of Marathon. I believe the Gods remember our devotions in whatever form they take.

A prayer that is written by you can also be a great offering to the Gods in the sense that it aids in rebuilding the Hellenic religion. Anything we build or create in honor of the Gods, Spirits or Heroes is an act of devotion, reverence, gift, offering, etc. So when you create your own prayer and write it down in secure records, like a book or a protected journal, you have brought into existence another delightful piece of Hellenic religion and the recognition of the ancient Gods in our world. It's a wonderful offering or gift, especially if those writings later go on to be largely used in Hellenism, or discovered by historians and archaeologists later on as they try to piece together a past understanding of contemporary ancient Greek religion.

In my life as a Hellenic writer, I have myself composed numerous new prayers, around 250 to be close to exact, and those writings are published in book form so they can be distributed to Hellenists and Pagans. Of course, it wasn't an easy process. All the prayers of mine that people now see have been in the making since 2009. It's taken me 7 years to assemble them all. In my advice, if you want to give a continuous, custom offering to the Gods, then custom prayers are a good way to do that, if it's all you can present for any given reason. Furthermore, publish them if you can and wish. Create your own website or blog and post them as your contributions to the worship of the old Gods. Pray often.

In the Goodness of Olympos,
Chris Aldridge.