Source for Picture:
By EAnderson88 - Own work, CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=16197001,
No Changes Were Made.
Ancient Greek Priest, Seer, Writer, Historian, Mythologist, Theologian, Martial Artist
Source for Picture:
By EAnderson88 - Own work, CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=16197001,
No Changes Were Made.
Let's first be clear as to what murder is. Murder is not when you are forced to kill someone in order to save your life or the life of someone you care about. It's not even automatically murder to simply kill someone in and of itself. Accidentally causing someone's death is homicide or manslaughter. Murder is when you intentionally take someone's life who is posing no threat to your physical well being. In short, it's an intentional unjustified killing of another human being. It's absolutely the worst offense someone can make.
In ancient Greece, whether or not someone could atone and return to the religious community was based on what kind of killing had taken place. For self-defense or accidents, they could be purified and return. For premeditation, it may have been considered incurable at least in some instances. That's not to say they could no longer worship the Gods, but they may not be able to come back to certain temples, sanctuaries, or other religious orders in their communities. There was also no such thing as life imprisonment in ancient Greece. The City wouldn't have wanted to pay for someone for that long. You were executed or exiled if you were guilty of premeditated murder. In Early Homeric Times, murder could be cleared through reparations to the family or exile.
It must first be kept in mind that purification was not just about the individual. If they came into a temple or participated in a City's ceremony while having such pollution, it could disrupt everything else. So it wasn't only about punishing them specifically, it was about protecting the spiritual welfare of the entire Polis. So the ultimate question is, "Can they be purified? Can the Gods remove that pollution?" Yes, they can. But only they can make that choice. They can do anything, and therefore, that means they can clear someone of murder.
If such a man or woman came to me for help with sincere remorse after having served their sentence, I would take them to a calm place in Nature and use every means and every tool possible at my use to cleanse them of the miasma. I would start with purified water blessed by the Gods, then into sulfur purification for some of the most powerful, invoking Gods such as Zeus Kosmetes (Orderer), Zeus Hikesios (of Suppliants), Zeus Katharsios (of Ritual Purification), Zeus Prostropaios (Turner of Pollution), Zeus Soter (Savior), and Zeus Meilikhios (Gracious and Merciful). I would invoke Apollon Alexikakos (Averter of Evil), and pray for His cleansing and purifying light. I would also perform my temple's Dionysian Rite, invoking Dionysos as the God of Rebirth and life. In short, everything and everyone I could think of to free this person from the worst of crimes.
Then I would advise them to make a great sacrifice to the Gods, acknowledging their wrongdoing, accepting all the consequences, making possible reparations to the family of the deceased, and expressing sincere devotion to a better life. All of this might indeed ensure that they could start their own personal and private life as a Hellenist. As for me, I helped the suppliant as best as I could.
As far as entering my temple, I would honestly be torn on the issue. On the one hand, I have a strong belief in redemption, simply because I believe the Gods can do anything for someone, and there were Heroes in Greek religion who atoned for terrible offenses, including murder. But I would also be compelled to think about the comfortability of the other members. Perhaps divination would be in order. I would turn to the Gods for an answer. They might advise a probationary period for the person before they could enter. There could be several possibilities. But the person could still ask for my counsel and learn from all the information out there for worshiping the Gods and being Hellenic in their own life. I would tell them that they can rebuild their own life from this point onward.
What do you think?
In the Goodness of the Gods,
I'll see you at the next Herm down the road,
Chris Aldridge.
Sources -
Google, Life In Prison In Ancient Greece, 2026, Link
Google, Purification of Murder in Ancient Greece, 2026, Link
I've told my friends and readers over the summer that I suffered from a severe mental breakdown. It was so bad I could not get out of bed, and it even resulted in physical pain in my stomach for a long time, because as you may know, the brain function can impact gut health. I could barely stand. Quite honestly, the feeling of death was all over me, and I thought it might be the end. But fortunately, it wasn't. I progressively got better, the pain eventually went away, and I was able to resume basic life after a couple of months. But what I want to talk about here today is what I think may have happened to me on a spiritual level.
I have seriously entertained the thought that the Gods knocked me down to teach me some valuable lessons. While I've been extremely devout, I haven't always been a humble person, nor one who is thankful for what he has in life. Sometimes I would even criticize people for not living the same kind of life I was at the time. As Hesiod said, Zeus withers the proud. And not being grateful for the things you have is, I think, also another form of arrogance. No matter what I had, it was never good enough for me. I complained so much.
When the breakdown and extreme fatigue first set in, I went to two sets of doctors. They did blood tests, a urinalysis, and an EKG. There was nothing physically wrong with me. It was my mind, without which the body cannot function. All I knew to do at the time was go home and lie down, wondering if it was ever going to end or if I was mentally disabled from this day forward. I could barely even eat, resulting in noticable weight loss.
It was the worst illness of my life. Everything in my life suffered, and I felt so lost and alone. I even explored other religions for a short time, because of how hopeless I felt, but the Gods were showing me that I am nothing without them, that I might even be able to find help in another deity, but it still won't be enough; I need the Greek Gods. And equally important, that I am no better than anyone else.
I also think I put too much mental pressure on myself over this year, which led to the ultimate breakdown in the summer. I was trying to take on more than I could handle, trying to be more than human perhaps, which is something I cannot be. In so many ways, I needed to learn my place.
I learned well, and yesterday, I felt like the lesson was over. I was up out of bed, smiling, praising the Gods, loving everyone, and thinking of only good things to come. I felt like I had my life back. One of my friends on social media even commented to me, "Welcome back to the land of the living."
In the Goodness of the Gods,
Chris Aldridge.
I want to begin by saying that I do not worship and offer to the Gods merely because I want them to give me something. I do it because I love them and enjoy their presence. They make life more blissful.
1, We give offerings to the Gods because it is their due honor. After all, they are the Gods. As the rulers of all the universe, they deserve reverence.
2, To show gratitude for what has been given, and what may be given in the future - reciprocity. It's basic decency that when someone gives you something, you give them something in return.
3, To ensure continued relationship. The more we connect with the Gods in good and positive ways, showing the first two realities listed above, the more we ensure their favor in our lives.
4, Finally, to simply show how much you love the Gods. When it comes to those you love, like your family and friends, you show them expressions of that love. The Gods are no different. Through all that we do, from simple prayers to complex hymns, offerings, sacrifices, dances, and other religious services, we show the Gods how much we love and adore them. For me personally, I think people would notice that I am normally always doing something for the Gods. Even if it's just restoring and painting a statue, writing a new prayer, building a new sanctuary, or upkeeping the older ones. I am always trying to think of something new I can do today, and if you are in the same boat, here's a list of things you can do for the Gods on a daily basis,
Then there's the Asphodel Meadows. This is where "ordinary" people go, those who are neither good nor evil. It's considered the destination of most souls. The name, Asphodel, means flowery and fertile. The flowers that cover it are ghostly looking in color, and the atmosphere is like overcast. Which, I must confess, I initially do not find pleasant because I love sunshine, but then again, we don't know everything about the afterlife until we have actually ventured there. Asphodel flowers actually do the best in sunlight, so who knows? There may indeed be sun there.
Do you consider yourself "ordinary?" Do you think you are more likely to go to Asphodel? I asked my wife this question, and she said she does plenty of extraordinary things that common people are either unable or unwilling to do, especially for poor and homeless people. I think I am more than ordinary as well, because I've started a lot of people on their path to Hellenism with my works. I have helped to rebuild ancient Greek religion in the modern world, even though it's a small contribution. So I cannot say where I will go. But we will all go to one of these 3 places. Unless you become a Hero, then you will ascend.
But there is one thing that I am indeed certain of. Unless you live an evil life, there is nothing to fear.
Picture Attribution: By SuperJew - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=56861127