The Ancient Chaotic Void Still Exists, But The Gods Fill It

The other night, my wife and I were watching one of our favorite TV series together, and one of the main characters was talking about his unwavering devotion to his religion. He faced so many persuasive opportunities for his own personal gratification, which he desperately longed for, but it was always on the condition that he betray his spiritual convictions, and that he would not do. He basically said that without Higher Powers, nothing else mattered. While the character was not the same religion as us, I could not disagree with his general conclusion.

The ancient Greeks believed that the universe began as Chaos and a vast void, then after a long passing of time, Order came and the void was filled, and in that Order was life, in a nutshell. It's the creation of all that exists today according to the ancient Greeks.

That void was generally conquered by the Gods, but I think the battle between Gods and Chaos can sometimes find itself at a constant. Throughout Greek religion and myth, even though the Gods brought Order, there were still Heroes who had to kill or conquer many things that disrupted the common good of life.

I've said in the past, and meant it, that even if someone offered me a billion dollars on the condition that I renounce the Gods, I would not do it - nor would I even need time to think about it. Because I know that no matter how much material I have, without the Gods there would be a hole that could never again be filled in my life. If all you have is the mere physical, which eventually fades or goes just far enough to indulge the carnal, that won't be enough. Most of us need something eternal and undying. Over 60% of studies have shown that religious people are less depressed.

I think that somewhere inside of us, and in the universe itself, there remains the threat of that vast void, and it will consume us if the Gods aren't there. No amount of money or mansions can conquer it. I'm not saying that financial success can't bring a substantial level of happiness, or any said success in the mortal world, but without the Gods, you're always going to feel a blackness or a bottomless pit inside you somewhere. There is something we long for that the mundane simply cannot satisfy. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

How A Hellenic Marriage Endured The Impossible

I certainly will never pass myself off as a licensed relationship counselor, but from my own relationship of the last 14 years, which was a Hellenic union and marriage, I know what creates strength and weakness, love and hate, union and dissolution.

I remember a long time ago a friend of mine, who wasn't a Hellenist or any religion as far as I knew, asked me to pray for her marriage, as it was on the verge of divorce. I said I'd ask Hera for help (Queen of heaven and the Goddess of marriage).

A few days later, my friend told me that her relationship had miraculously improved. I haven't heard from her since, and I hope things are still going well, but the first point is that when you put Hera at the center of your union, it will never break.

Of course, it was first Aphrodite, Goddess of love and passion, who brought my wife and I together. Still to this day, after the better part of 20 years of being together, we still have just as much passion for one another.

The hard part, at the beginning of our relationship, was that neither of our families approved. They either felt one wasn't good enough for the other, or that it was something that was happening too fast and hasty. But sometimes, that's the way the universe works.

So literally, we ran away together. We didn't care what others thought. She left her home, and I mine. We didn't look back either. For a short time, we were technically homeless until we managed to get into a hotel here and there, in which we stayed until our first apartment was finally secured.

When you want to be with someone and the opportunity to change your life for the better is there, don't bother yourself with the opinions of other people. Listen to what the Gods and your heart tell you. 

Some may be critical of spontaneous love, but I can verify that it is an indicator of the strongest kind. If you have to work to get someone to love you, it's just not meant to be. A natural connection does not require labor, nor can it ever be destroyed, just as energy itself cannot be.

When we rented our first apartment together in High Point, North Carolina in the summer of 2009, we were so poor that I was astounded they even gave us one in the first place, and as nice as it was to add. We literally had nothing but our laptops, clothes to sit on, and an air mattress for sleep. 

But we were as happy as we could be, even though we didn't have any material. We didn't even have good jobs at the time. Nevertheless, we were delighted just to be with each other in our own place, away from everything and everyone else. Therefore, I'd say the second phase is finding someone who is willing to run away with and love you for you only.

Of course, finding someone who only wants you for you may not be that easy if you're rich or well off. In that case, I really can't give advice because I've never been rich. But what I can say is that someone who wants you when you're poor, won't leave you when you're rich. So if you want a lifelong partner, get one either when you're poor, or who doesn't know you're not.

However, we could not have possibly guessed what was to come next, something that would change so many lives, including ours, forever; a severely premature baby. Even though Gryphon pulled through amazingly after being born at only 24 weeks, he still has issues he will have to work through throughout his life.

Why does this have such an impact on the marriage between my wife and I? Because over 80% of marriages with children with disabilities end in divorce or separation. Ours never did. That's not to say it hasn't had its difficult times, but the hardships uniquely made us stronger together.

When Gods like Zeus, Athena, Artemis and Apollon are part of your life, you realize that you have a duty and an obligation to others, no matter how difficult things may become at times. It was mine to love my wife and be there for my son, because I had assisted in bringing this union together and creating our child. My personal feelings and stresses are irrelevant when it comes to duty.

In short, Hellenism instills in you honor. Honor is the most important of all virtues, because without it, there is nothing you won't do under the right circumstances. Honor puts the personal to the side and brings to the top what is simply right and what is simply wrong. Would it have been much easier to leave my marriage? Quite possibly. But easy isn't always right, nor does it always make you better.

Additionally, the more you experience hardships and trials together, the more love and strength your connection will have. Don't run or recoil from challenges if they come. Instead invoke the Gods, take each other's hand, and push through them. Whatever you do, never see one another as the enemy or the reason for your troubles. You are in it together. Your partnership is supposed to help you manage things better. Use it.

Life is not easy. It's a full time job, full of stress, health and financial issues, and sometimes even legal concerns. But I tell you truly, the Gods and your love will bring you through all of it.

One might say, "Yes, but why bother? If it's been that hard a significant amount of the time, wouldn't it be better to just not go through it?"

The answer is, if you never want to change for the better and you don't want to get the most out of a relationship, then no, it's not worth your time. Otherwise, it's worth every step. You'll notice progress for the better, just as we have. Things have always improved slowly but surely. We are a world better off now than when we first met. It's not even a close comparison. For two reasons; the Gods and the refusal to give up.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Difference Between A Sacrifice and An Offering

In Hellenism and contemporary Pagan and Polytheism, we are familiar with the terms sacrifice and offering. 

Some people use them interchangeably, and I suppose on the surface it's not really a big deal, as some consider sacrifice to be anything made scared, but I think it's worth discussing that the two are not historically the same thing generally speaking.

A sacrifice is normally something of exceptional cost or worth to you, that you give up to the Gods, and in so doing, make sacred. 

In ancient Greek times, this would have encompassed livestock a lot, because they met the above criteria. Giving up sheep, goats, and cattle was, or could be, very costly to the livelihood of the average person.

Yet that willingness to still risk the loss in order to show love, admiration, and request favor from, the Gods, is what made it a sacrifice and a sacred act. The willingness to go long was believed to have grabbed the Gods' attention more.

Today, of course, it doesn't have to pertain to livestock because most people don't live that kind of life anymore. Now our costly sacrifices would be things like money, valuable properties, and our physical time and labor. Even large portions of food and drink, things that take a lot of effort to put together, would be sacrificial.

An offering, however, is a general gift, such as a votive statue, libation, a valuable, or some appropriate foods. They are things that are more readily available and not as costly; easy for pretty much anyone to obtain.

If I give a fresh bar of soap to Aphrodite for Her baths, a libation of olive oil for Athena, or burn incense to Zeus, those would be offerings. This is a bit contradictory to me, because I have normally called all of my burned offerings sacrifices, but to be more accurate, I should use the term offering: my burned offering.

Then again, if it were a huge portion of incense, it may be able to be called sacrifice, but that would take an almost comical pile. Not something normally done. 

Often these days, I find myself paying more attention to how I term things, especially publicly. In many cases, I felt the term offering had been used in the religious communities almost to the point of being cliche or monotonous, so I didn't really like using it a lot.

But as a Reconstructionist Hellenist, I find myself more and more concerned with historical accuracy and appropriate piety on a regular basis. It's a lifelong learning experience. Do I think the Gods are petty and care about which term you use? Absolutely not. But the properness sets the human mind correctly. 

In the Goodness of the Gods, I'll see you at the next Herm down the road,

Chris Aldridge.

Pendants From Greece Hold More Natural Power

In the modern Greek Polytheistic community, some people may not be too explorative about jewelry or necklaces, even if they are religious. 

In fact, with the exception of my own works, I haven't read a book on the topic that really puts any significance on it. I'm not being critical; it's just an observation.

But I am most certainly someone who loves anything I can carry with me that reminds me of, or connects me with, the Gods and Heroes, especially when its a remake of what once existed.

In the picture above, you can see my own that I recently purchased from Greece herself, Athens specifically. The coin is a replica of the Athena Tetradrachm, meaning it was worth the value of four drachmas in the ancient world, eventually working its way up to a standard form of currency. 

The silver mines were located probably in Laurium in the Athenian countryside. This particular coin originally came into being in the late 6th Century BCE. More importantly, the coin is a direct connection to Athena, not just by Her frontal image, but by the AOE on the back, 

AOE means Alpha, Theta, and Epsilon, or Of The Athenians. The coin embodies all that is Athena and Athens (the Goddess and Her beloved City).

After I received the pendant, I put a chain on it to wear around my neck during the day, not really giving it that much thought. I didn't even try to put any energy or blessings onto it myself. It was intended for purely cosmetic purposes.

But I noticed that when I wrap my hand around and just hold it, Athena's amazing presence comes over and calms me, no matter how frustrated, angry, sad or hopeless I may be feeling at the time. It's like a cure-all for the mind and emotions.

The only thing I can figure, as to the pendant's natural power, is that it is directly from the land of Athena Herself, and carries on that ancient connection that has existed for thousands of years. 

Not even pendants that I have bought of Athena in America and placed blessings upon have had this kind of natural, never-ending spiritual strength. And of course, when you have a pendant with this kind of natural power, adding prayers, hymns or other spiritual significance along with it will only strengthen it further for you, and perhaps others as well. 

I would definitely recommend to anyone wanting Hellenic jewelry for religious purpose, to consider Greek sellers. There is just a charm that you cannot get anywhere else.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

Humans Aren't Gods, and Pagan Groups Need To Stop Telling People They Are

Many people come to Paganism out of a longing for the old Gods, to find community where they otherwise would not, and to reach their own unique sense of purpose and achievement. Most people find the Gods, their purpose, and equally important, themselves. These are all fantastic things. 

But perhaps in an attempt to raise people above the levels they came from, or out of delusions of grandeur, or perhaps even out of actual belief, there are Pagan systems that tell people they are Gods, equal to Gods, work with Gods, and are the same as Gods. 

Whenever I hear someone say they are a God, or that some other person is a God, if prompted I always say, "Oh, yeah? Make it rain." I don't respond this way to be a jerk, but to wake them up to an important reality that can become dangerous to neglect.

Our religious and social ancestors had no problem with worship or religion. In fact, to the Greeks, there was no word for religion because life was religious. They were not Christians nor Abrahamic, and yet, they still realized that their Gods were greater than themselves. They still prayed, worshiped and sacrificed to them because they held status, power and wisdom far above their own.

Humans are not the same or equal to the Gods. If we were, we would not be called humans. We do not take their places nor work with them, because we are not on the same levels at all. We are mortal, we hurt, we bleed, and we die. Gods do not. 

The idea that Pagans did not worship is simply incorrect at best, and a lie at worst. However, it did not mean they saw themselves as degenerates. Quite the contrary, they could be Heroic to the point of eternal glory. Simply put, the Gods had their place and mankind had theirs. Nothing deplorable about any of it.

There are many reasons humans should not consider themselves Gods, but here are the core ones to my mind.

1. Humans simply aren't. Truth has a place in human life.

2. It gives a false sense of achievement; people don't have to do anything else in life.

3. It can create dangerous self-righteous authority over other people and things.

4. Self-harm can follow from thinking you're something you're not.

5. To not give the Gods their proper place is an affront to the sacredness of Divinity.

It does not matter how big, strong or successful you are, you are not a God. But you also don't have to be. Who in the world ever thought or assumed that human beings couldn't be great as a human? 

Ikaros was, mythologically, among the first two men to achieve flight. That in itself was greatness. But because Ikaros failed to understand his proper place and tried to soar higher than a mortal should, he fell and drowned. 

It was not that he didn't reach greatness, but that he didn't acknowledge what greatness was for a man. He had achieved all a man could, filling his cup of glory to the top, if only he hadn't tried to make it hold more than it naturally could.

Imagine it. He could have brought the knowledge of flight to mankind, made himself rich, loved and admired for eternity. There would have been nothing inglorious about his life. If only he had understood the difference between Gods and men.

"Didn't some of the Heroes become Gods after death?" Yes, but it was after they had transcended the physical realm, and many of the Heroes were part Divine to begin with. And not all Ascended people are Gods either. They are more powerful than physical humans, but still not Deities. 

In closing, I will say that when it comes down to personal belief, should others really concern themselves with that? I'd say normally not. If someone believes they are Superman, who cares? But if they put on the costume and go to jump off a building, should we as a community tell them that they are indeed Superman and to go ahead? 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Soul's Journey: Ancient Greek Afterlife from Start to Finish

"Not a man alive can send me to Haides until it's my time, and when it is my time, be I brave or coward, nothing can stop it." - Homer.

During my life as a Hellenist, I have more than once happened upon questions concerning the ancient Greek afterlife. What is it? Why would you want to go there? What happens? What are your goals? The curiosity and desire for possible knowledge never ends, and deservedly so. 

Especially in our time, it's only natural that people be exceptionally wonderous, for not much has been seriously written or thought about on the topic in over 2,000 years, certainly not in a serious religious context. Nevertheless, belief in the old Gods continues to rise and death impacts us all, from the passing of people we know and love to the realization that we will one day join them.

I intended to answer all of those questions and more. Although the interesting factor is that the afterlife is not the primary focus in Hellenism. We believe in an elaborate world full of possibilities, and yet, the beyond is not our primary target. It's also very relevant to say that not all Hellenists believe the same things about it. There is no holy book.

Using my own worldviews along with Greek myth and religion from times forgotten, I will attempt to paint the most vivid depictions possible, from the last breath to the final destination, if there indeed is one.

Section 1: Get Some Coin!

Bad news! Or maybe good depending on how you see it. You're about to take your last breath. Thanatos, the Spirit of death, is here. Hopefully, you're also being visited by Makaria, the Spirit of blessed death. 

But before now, did you ever stop to wonder what it's like to stop existing in your current form? What it's like to go to sleep for decades, only this time, to never wake again?

Some indeed are terrified at the mere thought. Bad news certainly, although Plato said that death isn't the worst thing that can happen to a man. The truth is that you're not dead, your body is. Death is not the ultimate end but a transition. It may, therefore, be inaccurate to call it the afterlife because life does not cease, it simply changes.

Take the air in one last time, then exhale. Your whole life flashes before you, then you blackout. All physicality has ceased. Your current life is over.

Since most people today are not Hellenists, I hope you left instructions. Your body, being dead, is now considered a pollutant upon the living, and anyone who comes into contact with it will need to later cleanse themselves with sulfur to purify their own body and life. Although in today's time, the undertaker will probably bear most of the burden.

At your funeral, coin of proper value will have to be placed with your body. Why? Because soon, in the spiritual world where you now stand, you will meet Charon the boatman, and you'll need that transcendental payment for him to boat you across the rivers, but more on that a bit later.

The good news about the money is that the exchange rate from ancient to modern time is very affordable for even the poorest of people. One coin, or obol, would be placed in the mouth of the body. Today, that value would be 10 USD. There are very rare $10 coins that can be purchased through the US mint, but it would be very costly and not arrive in time. However, paper dollars can be exactly exchanged for gold coin dollars at most banks. All 10 can be placed in the mouth, which would be the traditional method.

Why the mouth? It must have been believed that the mouth was the place from which the soul emanated, because part of the coin practice was to seal off the entrance the soul could use to return to this world. It makes sense. The mouth is where the very breath of life comes from. It was time for the soul to pass on and therefore had to be directed into the next realm. And so what better way to make sure the soul can retrieve the ferryman's fee?

I have also heard of coins being placed over the eyes or in the hand of the body, but I think that's more modern than ancient.

Coin Practice Continues Today!

Leaving coins for the dead has, in fact, never left the human condition. If you take a stroll through a large graveyard or cemetery, you may see a tombstone or marker with a variety of coins on it, especially if the deceased was military. The love of War Heroes is very ancient Greek. Heroism on the battlefield also wasn't only reserved for Kings and Generals. All of the Homeric warriors are Heroes, and a City or Locality in the ancient Greek world might even worship a soldier as a Hero if they came from, and died in service of, that City.

Coins left today on graves normally have several meanings depending on the value of the currency, usually having something to do with the visitor's relation to the dead person.

The Funeral

According to ancient Greek customs, your body must go through proper funerary rites. It must be washed and dressed in clean clothing or garments, something that, again, the undertaker would handle today. However, a female member of your family must anoint the body with olive oil.

"I anoint you in the good name of the Hermes, the Guide of Souls, and for Haides, Receiver of the Dead."

Believe it or not, much of the same funerary customs in ancient Greece are still observed today in the West. All those years you may have spent as a Christian, not knowing you were performing Greek Polytheistic rites during the funerals of your friends or family.

The cleaning, dressing and laying out of the body for viewing with the feet facing the door and the head resting on a pillow, the area decked with funerary decorations, memorabilia, and emblems of mourning such as wreaths and flowers, the recitation of songs and prayers, accompanying the deceased to their final resting place, and even the feast or reception after, all originated from ancient Hellas. A laurel wreath should also be placed upon your chest. 

However, if it is all ancient Greek custom, your body will not be buried until nightfall, at which time you would have the pall bearers and a procession that includes friends and family. At the gravesite or cremation location, a final funerary speech would be given, hopefully in good praise of you.

The end comes when you are lowered into the ground or set ablaze in cremation. The only thing that will remain of your old self above ground is the tombstone or marker, although you are never completely separated from the living. 

In Greek belief, your grave is a direct link to you in the Underworld or afterlife, and libations can be poured down to you from that very spot. In fact, at the funeral, a declaration is recited to make your memory last forever, and then libations of water, olive oil, milk and honey are made, one for each declaration, then the vessels are broken onto the ground as the pourers turn away from the deceased.

Ideally, your friends and family will maintain religious honors for you each year. But that's their job. Yours is now to start your journey through the Underworld.

On The River Bank

The River Styx waits for you to cross it. While you stand upon the shore, think of all who have passed here before you, and even Achilles Himself who was dipped into the water as an infant. But why water or a river? How does this manifest into a reality of life after death? Simply put, water is not only the element of spirituality, but the eternal, recycling element of life through which all life must travel. Hermes Himself led you to the entrance where the river starts. Now you wait.

The Styx (Hate) in particular stands as a border between the world above and below, or rather, the living and dead. When Charon approaches you in his boat, you will hand over the 10 gold coins that were left with you by friends or family. You can now board and begin your journey, but don't expect to see all rainbows along the way.

If you do not have the coin to pay Charon, there's bad news. You will not be able to board, and you'll have to wait on the shores for 100 years. But if that is indeed the case, look at it this way, you'll have lots of company especially in today's time.

We might modernly interpret this to mean that those who do not cross with Charon, for whatever reason, remain ghosts. In fact, even Plato talked about the phantoms that haunted the tombs and cemeteries around his area in the Dialogue of Phaedo. 

The Underworld is divided by 4 other rivers. These are Akheron (Woe), Kokytus (Wailing), Phlegethon (Fire), and Lethe (Forgetfulness). All of the rivers have something that links them with death. The hate people have for death and dying, the woe and wailing that comes from everyone effected, the fire that destroys and purifies the dead and the living, and the forgetfulness that the soul goes through to forget its previous incarnation or mortal life (perhaps this explains why reincarnated people cannot readily recall their past lives).

Judges of the Underworld

You probably thought you'd be meeting Haides Himself here, but no. He's very Supreme and has lots of lower officers, if you will, to handle the duties necessary; people He can trust and who lived greatly enough to be able to adequately judge the deeds of men. You will eventually face the 3 Judges of the Underworld. They are Minos, Rhadamanthys, and Aiakos. 

These 3 Judges are also given access to different parts of the afterlife or Underworld. Haides entrusts His very keys to Aiakos. Rhadamanthys will be the one deciding if you get Elysion or not (some may consider Elysion to be the same as the Isle of the Blessed). And Minos who normally gets the last vote. 

The very interesting thing about Minos as a Judge of the Underworld is that we don't actually know who he is. Many automatically connect him with the Minos of Theseus, but historians now think that Minos was a dynastic title, not something reserved for only one person. The Minos of the Underworld is therefore technically not identified. Very fascinating and also a little unsettling, to my mind any way.

Where Will You Go?

With 3 Judges, it may not be outlandish to connect them with 3 commonly known realms of the afterlife. If you were a virtuous and pious person, Elysion is your reward, which is basically the ancient Greek version of heaven. It is nothing but an eternity of peace, beauty and bliss. If you were exceptionally bad, Tartaros will likely be your destination, which is the ancient Greek version of punishment and torment (although, as you will see, it's not eternal). Finally, someone who has been neither good or evil may find themselves a resident of the Underworld or reincarnation.

Er Tells All!

Toward the end of the 10th Book of Plato's Republic, the philosopher describes a man named Er, who had a near death experience, but returned to tell of the amazing parts of the afterlife he had experienced. It is truly a fascinating account, but also very lengthy, so I will do my best to sum it up adequately. 

Er was a solider who fell on the battlefield, but unlike his comrades, he was not completely dead. He recovered, but during the penetration of the other side, he was told that he was to return to the physical world and tell people what he had witnessed.

He described people coming down from heaven and up from the earth, the ones from below being unpurified and the ones from above being holy. The two classes talked with each other about both places, the earthly wanting desperately to reach heavenly, but could not because, presumably, they were still on their journeys below to make up for the injustices they had inflicted on others during their life, each injustice having to be repaid 10 times over.

Er then describes the fate of the most wicked of people, Tartaros. They, he said, had not paid a sufficient penalty and thus heaven rejected them as they tried to go upwards. They were bound by their hands and feet, lacerated, and dragged to the entrance where they would be thrown into the bowels of the gloom. But Er also gives the impression that even if someone is sentenced to punishment, they can ascend after they have served their time.

Er now talks about the many facets of "the light and whorl" which hold all things together in many manifestations, and the souls of the many reaching it over all of heaven and earth. And that among these things, people are given new lives to return to, not always human lives either. Once all was decided, they were immediately launched up into their new births. In other words, Er not only saw people in the bliss of heaven and the atonement of below, but also in reincarnation. 

Of course, keep in mind, this is a very, very brief description; one needs to read the account completely to grasp the true amazement of it all. 

Conclusion

I cannot say for certain what your journey will be, nor mine, when the time comes. But what seems to be a consensus is that whether your next life will be happy, hateful or neutral, or what you may have to go through to get to the life you want, depends on how you have chosen to live the life you're presently in. Keep this in mind always, before every decision, before every action, before every word. Live a pious and virtuous life.

What're my goals? I'd say to reach peace and happiness. That may take a very long time, but that's where I'm headed, friends. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Adkins, Lesley and Adkins, A. Roy, Handbook To Life In Ancient Greece, Oxford University Press, New York, 1997.

Hellenic Council YSEE of America, Hellenic Ethnic Religion: Theology and Practice, New York, 2018.

Cooper M. John, Plato Complete Works, Hackett Publishing, Indianapolis, Indiana, 1997.

What If Mount Olympos Is The Unknowable Center?

Whether we host our own theories or read from ancient authors or poets, no one knows where Mount Olympos actually is. 

There are certainly mountains on Earth named after it, such as the one in northern Greece and the other on Lesbos. 

But Homer describes the real Olympos, the home of the Gods, as a place without wind, rain or snow. Such a place cannot be anywhere on Earth, or really, on any other planet either. 

Over 13 billion years ago, the Big Bang occurred, a massive explosion that sent untold sums of energy, power and consciousness outward, but what some people don't realize is that there is no point from which we can observe or conclude that it came from. There is no black spot, as it were, that was left over.

The universe has been in a constant state of expansion ever since, which can be studied from the exact same position anywhere in the universe. In other words, the center from which all things came and come is nowhere, but it is also right where you're standing. It is nowhere and also everywhere at the same time. This also means we know it's there, but yet we cannot see or touch it. 

What if that place humans cannot possibly reach, because only Gods can live there, is the home of the Gods? Could it be that the center from which all life past, present and future is expanding, is where the Gods reside? What if within or parallel to that unknowable center, is Mount Olympos? 

It would make sense being that the Gods control all things, can pass through the universe at their own wills, be anything that they choose, and conquer all of their enemies. In some of the myths, they even changed the very fabric of reality and transformed lifeforms into completely different ones at a mere whim. The centrality of all power is in their hands.

The theory of blackholes is also very interesting to think about when discussing Mount Olympos. The theory states that blackholes have the power to tear open time and space, and in that opening, the laws of nature do not apply. So what exists beyond that opening? What's there? To my mind, there is only one race of beings to which the laws of nature cannot impact; the Gods.

The theory of blackholes would also disprove the belief that even the Gods are subject to fate, because if everything is subjected to fate, that means fate is a law of nature, and as we have discussed, there are places where the laws of nature do not apply. Thus, there must be some things that are not subjected to fate.

And being that the Big Bang was not a single point explosion but a constant unknowable expansion, makes our universe a supernatural place, as one may commonly define as supernatural, in and of itself.

In short, there exists places in the universe in which only Gods could possibly live, and places that we know exist even though we cannot experience them with any of our immediate carnal senses. Yet that same realm can come here. In order for us to contact, it takes quietness, reflection and the perfection of one thing that can certainly transcend realms; our spirit, and in so doing, effect the physical world. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

When The Soothsayer Showed Up The Scientist

Perikles is an ancient Greek who needs no introduction, but a very notable religious and spiritual event surrounding his life is easily passed under the radar. 

Perikles came from a very powerful and respected military and political family of Athens. Combined with his intelligence and love for discovery, he was destined for greatness. 

When it came time for his education, his parents, for some reason, decided that Anaxagoras should be one of his two teachers. Anaxagoras was the infamous skeptic from Ionia (the coastal region of Asia Minor). 

Although, one must remember, that being skeptical of a present situation or belief does not necessarily make one an atheist. Anaxagoras could have believed in the Gods the same as anyone else, even if he didn't buy everything that everyone told him. For example, I can believe the Earth is a God without believing its flat. I can believe the Sun is a God without believing in geocentrism. 

Nevertheless, it is safe to say that Anaxagoras was not too fond of oracles and seers, nor did he like to think that natural events were, or could be, the cause of Gods. 

When Perikles was a student, the head of a ram was sent to him, probably to his home. But this ram was very distinct in that it only had one central horn upon its head. Presumably, it was taken to have a prophetic meaning, so a Seer was called upon to interpret it. They concluded that the central unified horn meant that Perikles would one day be first and foremost, the most important, in his City's politics. 

Anaxagoras, on the other hand, was determined to prove that it meant nothing by opening the ram's skull and showing that the horn was a deformity and nothing more.

While Anaxagoras certainly proved that the horn was a natural malfunction, his hubris made him ignorant, and in the long run, completely wrong. While he was carnally correct, the Seer was visionarily accurate. 

Perikles DID become exactly what the Seer had predicted. What Anaxagoras did not understand is that the Gods can use the natural things around us, no matter their state, to relay messages to us.

I'm not trying to tear down on Anaxagoras. I'm simply saying that, far too often, scientists and skeptics such as himself do indeed have a great deal of knowledge, but they also can't see beyond their own noses. Science, especially today, is all physical, and the physical can only see so far. The spiritual, however, has no bounds whatsoever. The scientist is knowledgeable, the spiritualist is wise.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources/Credits

*Picture- Anaxagoras by Eduard Lebiedzki. This work is in the public domain because its copyright has expired in countries where copyright is the life of the author plus 70 years. Work can be found here.

*Literary- Aird, Hamish, Pericles, The Rise and Fall of Athenian Democracy, The Rosen Publishing Group, New York, New York, 2004, pp. 24-25.

Does Medusa Shed A Tear Above My Temple Doors?

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Interesting things always happen in the life of a Hellenist, even if sometimes we may not understand them, or misinterpret them entirely. Hellenism is a life of learning, experiencing, and philosophizing. Above my temple doors has long stood a plaque of Medusa, although it was originally white, with a flawlessly smooth surface, and in actuality was placed not to only represent Medusa, but the Gorgon itself, as it is a powerful protective Spirit in Greek religion. In fact, Alexander the Great wore one on His breastplate. In the past, I have also pointed out the fact that the story of Medusa being a vilified rape victim who was turned into a monster is the Roman version. In Hesiod (the Greek), she is a natural born Gorgon (although she was the only one of them who could be killed, and therefore possessed a mortality about her) and there is no mention of a rape or a temple desecration whatsoever. 

Recently I was adding some additional paints to my temple areas. With some left over bronze, I decided to give the Medusa plaque some color. When finished, I noticed an incredibly straight line descending from the left eye, which I thought was strange since the surface of the piece is smooth and I made no additional marks with my brushes. The image appears to be shedding a noble tear as she overlooks the doorways. Of course, I could simply paint over it, but I have decided to let it remain. Could this be something symbolic? If so, what? What could it mean or what could Medusa be trying to tell us?

Well I think there are many ways to look at it, as there are usually numerous ways to view everything in the world and the spiritual realms. I reject the idea that it has anything to do with a sexual assault or unjust sentences because, as I stated earlier, that is not the Greek telling. The first is the simplest. I imagine it's painful, sad and demoralizing to have your head severed off. Secondly, it could represent the strife and endurance of Medusa, and more largely, the Greek people themselves, even in the face of centuries of oppression. Finally, it may signal to an oncoming foe that physical and emotional powers are tremendous here, and no amount of pain or terror will make them run. I imagine the tear could also be a representation of all of these three things combined. Of course, I do entertain the possibility that it is merely a painting error, but as I said, it would seem very odd given the structure of the image.

I was honestly a little hesitant to make this post at first, as I didn't want to seem like a starry eyed zealot who thinks their statues are sobbing. I do not. I think that, if it does mean something, it's a symbol to be interpreted. But in any case, I just couldn't get over the fact that it appeared so obvious, and strangely so. I therefore wanted to talk about it. I'm sure many other Hellenists and Pagans out there will have their own opinions, and I am delighted to hear them, that we may grow in enlightenment together.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

How Hellenism Humbled A Man's Masculinity

I would not pass myself off as the most masculine of men. But then again, I don't know if there is such a thing. We all have masculine and feminine traits within us, it's just that normally one set is superior to the other. I grew up in a southern Christian region of the nation, in a religion where women are responsible for evil and a society where men are the superior sex (whether directly implied or mentally conditioned). All of us who grew up in my era, know that the worst thing a boy could be called was a girl. The sexism was/is real, and so was the sex supremacy. As a male, I assumed there would never be anything I would need from a female. Now that's not to say that I didn't like women, but I had always been taught to pray to a male God for anything of consequence. Being a man, we are taught, is the most important thing, and that anything which deviates from that is disgraceful. That's why feminine and gay men and transwomen are looked at with constant disdain while masculine and lesbian women and transmen are entirely ignored by criticism. The sexism and bigotry manifests itself in many ways, and those who promote it don't even realize they're doing so.

I think one of the reasons religions like Christianity are so focused on the walls of churches is because, when you step outside, the world yells at you that feminine Divinity is everywhere. All sorts of manifestations would align themselves along with the masculine. And so when I became a Hellenist, the entire world changed. It wasn't an anti-masculine reality, just one that realized the importance of femininity, and also how valuable those Goddesses and Heroines are to my life. When I need strength and protection, it's Athena I pray to. I may be a man, I may be a martial arts champion, and I may be tall and strong, but She's my Akropolis, and to feel Her power and presence, makes me realize, among other things, that strength and glory are not dependent on masculinity. Sometimes they come from the feminine. Not only does it open your mind to the universe and thus makes the mind more enlightened, but it grows your love for the Goddesses. 

Among the many lessons I have learned from Goddesses, such as Hera, Aphrodite, Artemis, Athena, and Demeter, one that continues to stand out is that the feminine is an equal part to the essential stability, order, power and goodness of life and the universe. Their Divinity is also nothing to be scared of or feel threatened by just because they exist. The "war of the sexes" is really a modern social construct of sexist societies. It makes a man, no less of a man, to need a Goddess in his life, nor does it make a woman, less of a woman, to need a God.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

How Can Reincarnation and Ancestor Worship Coexist?

Many believe in reincarnation, and we also love to venerate, worship and call on our ancestors, the latter is certainly a structural part of not only Hellenism, but several Pagan/Polytheistic religions. Sometimes I even invoke deceased family members I personally knew in life; not many, but a few rare ones on occasion. For example, my grandmother on my dad's side who always loved me. If I pray to her, it's normally for peace (and it works, by the way). But in any case, there are those of us who wonder how the two belief systems can work together. If the soul reincarnates, how are our deceased there to hear us? How does John exist if John is no longer John but someone else entirely?

First, I think we should consider the fact that, at least in Hellenism, reincarnation is not the only form of the afterlife. In fact, I'd venture to say that it's new to Hellenism in terms of widespread community belief. In ancient times, most people believed in the Underworld (Realm of Haides), the Isle of the Blessed, and for serious offenders, Tartaros, as the destinations for human souls. Although Tartaros is probably not considered an eternal punishment, but largely a place of atonement before one can move on. Remember, in The Odyssey, Odysseus travels to the Underworld and interacts with His dead mother (a family member), and she doesn't appear to be going anywhere anytime soon.

However, even if in a small measure, there does exist an ancient source for reincarnation explicitly. At the end of the 10th book of Plato's Republic, we read the fantastic story of a solider named Er, who had a near-death-experience and returned to tell about the spectacular worlds of the afterlife. He spends a significant amount of time discussing the reassignment of human souls into other lives. No two ways about it, that's reincarnation. In my view, there are three possibilities. One, reincarnation is not the only afterlife. Two, reincarnation is the only afterlife. Or three, there is no reincarnation, but I think most would reject the last two. However, what if the second one is true? How then could there possibly be logic and reality behind Ancestor Veneration?

I think that the soul is a universal being and a universal reality, not bound to only one manifestation. Energy cannot be created nor destroyed, so some part of our passed loved ones or ancestors still exists in a notable form. To us, it may appear confusing, but to the vastness of Divinity and existence itself, it's rather non-issue and simple. Just as we cannot comprehend the universe beyond our telescopes and spaceships, but the universe itself sees and holds it all completely. In terms of Ancestor Veneration, I think of the soul in the example of a caterpillar. The caterpillar becomes a butterfly, but still has caterpillar DNA that can be studied. Or you might think of it in terms of growing into different life stages, but still knowing the past. I, for example, am no longer a student at my first college, but I can still tap into that manifestation. I can remember myself, the experiences, the knowledge, and to an extent, return myself to it to help others. The person I used to be, never completely leaves. 

But as always, I have the wisdom to say that I may not know. What I know for certain is that I believe that reincarnation happens and that it's never stopped me from praying to and feeling the presence of those who have passed on before me.

In the Goodness of the Gods,

Chris Aldridge.

The Pythia Was An Oracle, Not A Psychic

In Delphi I shall build my rich temple to be an oracle for man, and her words shall never fail. 

- Apollon.

Her words were just that, amazingly accurate and wise, and she made Delphi the religious and cultural center of the ancient world. Even today, people still come from all over the globe to see the ruins of the sanctuary, where they continue to discuss ideas, beliefs, history and current affairs from their homelands. Delphi always serves its general purpose no matter how long the site has remained abandoned. It's no wonder that it's considered a world heritage location. But I also think the role of the Pythia, and indeed that of the Greek oracle in general, has been misunderstood by modern man, and sometimes even by ancient man.

Ancient Greek religious historians know well the story of King Croesus of Lydia in Asia Minor and his consultation with the Pythia. Planning an invasion in the East, he asked if he would defeat the Persian Empire. The Pythia responded by saying that if he invaded, he would destroy a great empire. He didn't realize, however, that it would be his own. But the bigger picture is that ancient Greek historians and probably the priests of Delphi thought his question to be very odd, in that Croesus clearly did not understand the purpose of a Greek oracle. She was not there to predict the future.

She was a counselor to mankind, blessed by Apollon to give the best advice possible. She was suited to tell people the best courses of action, or which God to appease, in a given cirumstance. For example, one of my favorite oracular responses in Delphic history has to do with the Persian Wars in 480 BCE. When the Persians began the invasion of northern Greece, the Pythia told the Delphians to pray to the Winds, because they would be Greece's strongest allies. Soon after, a very violent storm gathered in the north and sunk or beached atleast 20% of the Persian fleet, while the Greek ships remained untouched. This is factually recorded. The Pythia did not predict the future here, she told the Greeks where their greatest allies were.

As the oracle of my temple, my wife is pretty much the same way. Even when I myself have asked her questions, she has always responded with advice, not predictions, and yet that advice can still secure a great outcome because it comes from a God. Apollon does not attempt to dictate or live our lives for us. He wants us to think, grow and become the best we can be.

In the Goodness of the Gods,

Chris Aldridge.

Sources

Scott, Michael, Delphi A History of the Center of the Ancient World, Princeton, New Jersey, Princeton University Press, 2014.

Stagman, Myron, 100 Prophecies of the Delphic Oracle, Prophetic Advice from the God Apollo, City-State Press, 1999.

Why Don't The Gods Talk To Us Like People Do?

The Gods have spoken to common man in many different ways down through the Ages, sometimes in forms contained in mystery. Even today, each individual can have their own unique way in which the Gods convey messages to them, and that particular method is appropriate for, and best understood by, that person. For me personally, the Gods normally respond to my prayers with answers that effect my emotions. For example, let's say I ask Athena for help in a legal matter (which thankfully I've only had to do once), or I pray to Hera for marriage counseling. They will answer by giving me a total bodily feeling. If things are going to be okay, to put it shortly, their presence will feel peaceful, happy, and relieving. Fortunately, I've never had a prayer answered to the contrary, at least not that I can recall at this time. When the Gods turn their attention to you, your mind and body feel it. 

The Gods spoke to ancient man much in the same way they speak to us today, through signs, omens, dreams, emotions, seers and oracles, each one possibly becoming a little more direct than the previous. If you know anything about the Oracle of Delphi, Apollon spoke through the voice of His Pythia to give advice to mankind, but even then it was very short and often encrypted (He likes to give us things to figure out for ourselves. He doesn't attempt to make our choices or live our lives for us). We may wonder why all this is the case. Certainly the Gods can do whatever they want, yet they do not stand before us and talk to us like our friends and family do on a daily basis. Why do they prefer natural, mental, emotional and spiritual communications? I start these kinds of discussions by saying that I am wise because I know that I don't have the answer. So that leaves us with philosophy and examination of the possibilities.

I would first entertain the idea that the Gods are indeed, or at least can be, directly around us, but we cannot generally see them because our eyes are not adjusted to the plane upon which they live. We know there is a reasonable possibility that other universes exist parallel to our own, yet we cannot see them in our bodily form (although some Gods, such as Helios the Sun and Selene the Moon, are exceptions, but they still don't come down and talk to us). Even in the universe we can perceive, there are signals, waves and lifeforms all around us at this very moment that our eyes cannot elevate or descend to. Nevertheless, these invisible things still have an impact on our universe, our world, and our lives. We can't see the forces moving things along, but they still do. We can't see all that exists, but they remain all the same. And if there are things we cannot see because our perception is limited, then certainly there are also things we cannot hear because of that shortcoming. Is it generally possible that we simply cannot see or hear the Gods with our mere physicality? If so, it may be why the Gods communicate with us through sights and sounds that we can perceive, or at least perceive more easily. 

Of course, the Gods can and have fully formed to people in the past, or have shown themselves to humans. There are always exceptions when the need has risen, but that's not normally how they interact with us on a regular basis.

The second possibility is that the Gods enjoy giving us a textbook of universal answers that we can always live by. For instance, "When you see me send the wind that way, when you see me make the animals do this, when you hear that sound, when you dream about that, when you feel that emotion, that's how you know." The Gods can speak to all of mankind in forms that are ultimate. In many ways, we've already come to understand and accept universal signs. We know to get inside when the clouds turn black, to plant only when we see the soil is fertile, and to listen to our instincts about other people and places. 

Additionally, some may even believe that it's not possible for our mortal bodies to stand in the full presence of a God, citing the version of the story of Zeus and Semele when Zeus reluctantly killed Semele because She was unable to withstand His radiance. I don't believe this, because it would be to say that the Gods can't contain themselves. But of course, I also admit that I know nothing as well. 

Finally, I'd say it's possible that the Gods don't usually come to us on our level because, unlike our friends and family, we are not their equals, nor do the Gods exist for our purposes. They answer our prayers, protect us, give us blessings and advice, and keep order in the universe, but they're not our coworkers or office party. Their positions are extremely sacred, royal, and hold responsibilities that we could not even begin to fathom. I delight in the simple fact that the Gods like, love and are intrigued enough by humans to give us as much of their blessings as possible.

In the Goodness of the Gods,

Chris Aldridge. 

A Hero, The Love of A God, and Hyacinth Hysteria

Long before the Hellenes invaded Troy, a cult center stood in Mycenaean Hellas between 1750 and 1050 BCE, southwest of Sparta in a City called Amyclae. The burial mound that allegedly held the remains of the Hero rested beneath a statue of Apollon Himself. The Hero was Hyacinthos, or as we've come to call Him today, Hyacinth. His story has circulated around the world as one of the most beautiful myths, but has also stirred debate over the nature of the tale. Who was He exactly, and what are the real details of His amazing yet short life?

Hyacinth was a Spartan Prince of exceptional handsomeness and became loved by the God Apollon. They played together and the story goes on to say that He was a lover of the God, but Hyacinth was also sought after by Zephyrus and Boreas, the Gods of the West and North winds, and no doubt mortal pursuers as well. However, Hyacinth only wanted to be with Apollon. Some versions say that Zephyrus orchestrated the young man's death out of jealousy by causing a discus He was throwing to fatally wound Him in the head. Other versions paint the event as entirely accidental. In His memory, Apollon took the blood of His slain friend and created the Hyacinth flower, and it of course became sacred to Apollon. The story even goes on to say that Apollon eventually resurrected Hyacinth in some fashion, because later Spartan depictions of the youth show Him with a beard in heaven. Today, Hellenists such as myself still hold Hyacinthos in their theology and spirituality, where He is both a Hero and a God.

Some mythologists and readers of today raise an eyebrow at the tale because they interpret it to be one of pedophilia or immoral attraction, but I would argue completely differently. 

We must first remember that, not only is the age of consent younger in every culture with shorter life expectancy, but the story simply says that Hyacinth was a youth or young man; it does not say how old He was. This becomes interesting when examining Spartan and ancient Hellenic culture in general, because reaching adulthood wasn't an age as much as it was an achievement or milestone after completing the City's rites of passage. For the Spartan, one would only become a man and gain citizenship after he passed the Agoge, a 13 year training period that started at age 7 and ended at 20, which is about the time a man grows his beard. In Homer, whose writings deal entirely with Mycenaean culture, Telemachus also becomes a man once his beard has grown in. This means that in ancient Sparta, someone who was 18, 19, or even 20 but not yet graduated and bearded, might conceivably have been considered a youth or young man. Adulthood was a title that was earned, not merely the attainment of an age in and of itself. In conclusion, it's entirely possible that Hyacinth was an adult man by our modern standards, but not yet by that of His culture.

Of course, all of the aging information is only one part of the equation that we can use to theorize and create questions. The other part has to do with the connection between the God and youth itself. Love was very much an umbrella term. The ancient Hellenes had 8 different kinds of love, not just sexual, and they were all powerful and valuable. These 8 kinds of love were sexual, friendship, playful, humanitarian, longstanding, self, familial, and obsessive. The Hellenes understood that in addition to romantic partners, love manifested in many different ways, which is how a polytheist should see it. 

There was love between friends, playful and flirtatious love between individuals, love of the human race, matured love, love of self, love between family members, and obsessive love - such as being so in love with someone they are always part of you or always on your mind. It's not necessarily an unhealthy love. 

For a couple of examples, I fantasize about my wife all the time. I'm simply fascinated by her and want to know everything about her life. The Hellenes would definitely say that I have an obsessive love among others. After high school, I had a best friend I always hung out with, and we did everything together for about 5 years. We even went to the movies and slept over at each other's houses. I loved him, but it was not sexual, it was friendship love. 

So what was the nature of the love between Apollon and Hyacinth? It could have been many things, and I think we today would be foolish to think the ancient cultures were the equivalent of our own. Hellenic religion is beautiful and full of wisdom and knowledge, but it can also hold things that are greatly mysterious, and for us to think about throughout our lives.

In Hellenic spirituality, Hyacinthos can be prayed to for prophecy, music, hunting, sporting, and of course for a strong connection to Apollon. His patronages probably include hunters, athletes, musicians and oracles. In other attributes, He is also a Vegetation God of rebirth and renewal. Good offerings and gifts to Him would be the Hyacinth flower, sunflowers, lyres and music.

In the Goodness of the Gods,

Chris Aldridge.