Pendants From Greece Hold More Natural Power

In the modern Greek Polytheistic community, some people may not be too explorative about jewelry or necklaces, even if they are religious. 

In fact, with the exception of my own works, I haven't read a book on the topic that really puts any significance on it. I'm not being critical; it's just an observation.

But I am most certainly someone who loves anything I can carry with me that reminds me of, or connects me with, the Gods and Heroes, especially when its a remake of what once existed.

In the picture above, you can see my own that I recently purchased from Greece herself, Athens specifically. The coin is a replica of the Athena Tetradrachm, meaning it was worth the value of four drachmas in the ancient world, eventually working its way up to a standard form of currency. 

The silver mines were located probably in Laurium in the Athenian countryside. This particular coin originally came into being in the late 6th Century BCE. More importantly, the coin is a direct connection to Athena, not just by Her frontal image, but by the AOE on the back, 

AOE means Alpha, Theta, and Epsilon, or Of The Athenians. The coin embodies all that is Athena and Athens (the Goddess and Her beloved City).

After I received the pendant, I put a chain on it to wear around my neck during the day, not really giving it that much thought. I didn't even try to put any energy or blessings onto it myself. It was intended for purely cosmetic purposes.

But I noticed that when I wrap my hand around and just hold it, Athena's amazing presence comes over and calms me, no matter how frustrated, angry, sad or hopeless I may be feeling at the time. It's like a cure-all for the mind and emotions.

The only thing I can figure, as to the pendant's natural power, is that it is directly from the land of Athena Herself, and carries on that ancient connection that has existed for thousands of years. 

Not even pendants that I have bought of Athena in America and placed blessings upon have had this kind of natural, never-ending spiritual strength. And of course, when you have a pendant with this kind of natural power, adding prayers, hymns or other spiritual significance along with it will only strengthen it further for you, and perhaps others as well. 

I would definitely recommend to anyone wanting Hellenic jewelry for religious purpose, to consider Greek sellers. There is just a charm that you cannot get anywhere else.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

Mythology/Theology: To The Greeks, There Was A Difference

If you've been a Hellenic Polytheist for at least five minutes, you've no doubt heard an argument that you'll hear like a broken record from people in the modern West who are vastly ignorant about the religion.

The first mistake modern people make is thinking all religions are the same, and thus, they assume that the ancient Greeks had a "holy book" of religion and myth. This is utterly false. 

Not only was ancient Greece a collection of City States completely independent from one another in government and beliefs, but there was no law dictating how someone could view the Gods or what stories they could accept or not.

In fact, it's kind of inaccurate to call it "The Ancient Greek Religion" because there were, in fact, many forms of ancient Greek religion and Cult. Sparta and Athens, for example, believed in the same Gods but did not have the same religion or culture. Not to mention the fact that there were cults everywhere that adhered to their own identities. 

So for instance, someone today might say that my beliefs on Artemis being gracious and kind to people is skewed considering the myth of Actaeon, but there's literally nothing in Hellenic religion which says I have to accept that story as literal fact or accept it at all. It's not like Christianity or Islam where the title of the religion depends on the acceptance of one written book or "testament."

We do know that we believe in Artemis as She is, of course. But I don't have to believe everything that everyone tells me about Her. I have the right to my own experiences and perspectives, and it does not denote me as a Hellenist. 

You can believe whatever you want about someone, but it doesn't change them. You can believe that Chris Aldridge is a shapeshifting, blood drinking vampire, but it does not make me one, nor does it make me guilty of said actions.

It's also true that not only could a given myth vary in detail from City to City, but many of them were handed down by word of mouth, which can change and modify with each teller, especially as the time and culture changes. 

In fact, some of the myths we accept today as Greek, were not even composed by the Greeks. The story of raped Medusa that people commonly call Greek in our time, was actually written by a Roman. The original story, which says nothing of rape or punishment, was written by the Greek Hesiod.

This is also not a modern change to Hellenism either. Greeks were not forced to accept a given story. Historically, it's accepted that around the time of the Hellenistic Era, the myths as literal facts began to waiver as a concept. 

But considering people like Plato and Sokrates, I think it began much sooner than that. Those men clearly believed in the Greek Gods but were also philosophers and not necessarily mythologists. They wrote about people's experiences with the Gods instead of taking written myths and saying, "Here's the 100% truth."

Hellenic religion can be hard to understand, but if you ever manage to grasp the core, it'll make perfect sense to you.

In the Goodness of the Gods, I'll see you at the next Herm down the road.

Chris Aldridge.

The Riace Bronzes: A Hellenist On The Unsolved Mystery

Most people have probably already seen these two statues, but know them by sight only, because there are no other details, not even that modern archaeologists can tell. No one knows who the statues depict or how they even ended up where they were found. 

For those who may not know, The Riace Bronzes refers to two magnificent bronze statues, believed to have been made in Attika or Argolis in the 5th Century BCE, and somehow ended up at the bottom of Italian waters in a place called Calabria. The pieces are not only notable because of their mystery, but because of their amazing precision and detail to the, apparently, human makeup. 

When the Greek Reporter released a recent article on the topic, it grabbed my interest because I love historical mysteries, not to mention that I am a devoted Hellenic Polytheist.

The first question would be, if the statues were made in Attika or Argolis, how or why did they submerge off the coast of Italy? Let us consider that the 5th Century BCE was the era in which the Parthenon was built. So there were magnificently well known artists in that area during that period, who could have been commissioned by people outside the region to make statues or buildings for them. 

We must remember that the most famous artist of the Parthenon was formerly the artist of the statue of Zeus at Olympia, which was one of the Wonders of the Ancient World. He had been called on, or hired, by Pericles for the Athenian Akropolis.

Even today, the best way for an artist to make a living is to find patrons. Without people who admire and are willing to buy your work, you travel the road of the starving artist. It's very well possible that these statues could have been made in Attika to be shipped to people or cities in other parts of the Greek world, and either fell overboard or went down with a sinking ship. 

They were obviously foundered while on the way to their location. People don't normally order expensive bronze statues only to throw them in the ocean. So although they were found near Calabria, we can't confirm that's where they were headed. Nevertheless, somewhere in the Western Greek World around that region is a safe bet.

Ancient Greeks began settling in this Italian area as far back as the 8th Century, which means the patrons, or whoever ordered the statues, were likely of Greek descent or at least had an admiration for Greek culture.

But who are the individuals depicted? I would theorize Greek Heroes. While Greeks settled in this area much later than the Heroic Age, Heroes of Greece were believed to have traveled to the area long before. Odysseus, and very notably Diomedes who commanded at least 80 ships in the Trojan War. 

After the war, He exiled Himself into Italy for fear of his life and even founded cities there, one of which is called Arpi, which is only around 3 hours away from Calabria's region itself. Who's to say that at least one of the statues didn't depict Diomedes and wasn't going to Arpi? Two perfectly depicted human images traveling together, I'd say there's a good chances we are looking at Heroes. Which ones, though, sadly remains unknown. But let's look upon the genius of the ancient Greek mind and marvel at what we do know about them.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Athena, Athens, and Women's History

Women's History Month would not be complete, or fairly addressed at all, without recognizing the Divine Femininity of one of the greatest cities and civilizations to ever exist among humanity; Athens and the Goddess who rules it. When Athena defeated Poseidon in the contest for Patronage of the Polis, the matter was not settled then and there. The people of the City took a vote. It came down to one, cast by a woman, and Athena became the Goddess of Athens. In a City ruled by men, a female Deity was loved, revered and feared as the Head of State. Of course, this goes contrary to the history we are often told about women being treated as second class citizens in Athens, and such was absolutely not the case in other cities in the Greek world. So what is a fair and balanced examination of the life and amazing contributions that Athena's City gave to humankind and the women who made up influential parts of its population?

Of course we begin Athenian contributions to the world by citing democracy, and generally, human liberation. We should additionally consider that, according to Plato, the more you go back in the history of Athens, the more equalized men and women were. "Military training for both men and women was common in the very ancient days. Athena was adorned with armor - an indication that all female and male creatures that live together can pursue in common the special talents that are suited to each." - Dialogue of Critias. In Plato's time, there's history he knows that we may not today, or that may have been lost. The City, however, was not a universal manifestation of gender, as we are often led to believe. Different time periods had different societies, and probably for very different reasons.

Women may not have been considered equal to men in the later times that we commonly imagine, but that does not mean they were not highly valued or helped make Athens the renowned City of history. 

Religion defined the identity of ancient Greeks, and women held very important roles therein. Some of the most important festivals, Plunteria, Thesmophoria, and Panathenaia held women worshipers at center stage. Only women were allowed to undress and wash Athena's image from the Akropolis, and only women were allowed to place the new peplos on Her statue. And Thesmophoria was a woman's festival all together. We are also commonly told that women in Athens were not allowed to venture outside the home and interact with other women or men. This is not true. It was necessary for women to leave the home in order to run the household by buying from markets or getting resources from other natural areas. There were no online grocery orders. An historian's common sense tells us that the only time a woman could have stayed inside 24/7, or even a significant portion of the time, was if she had enough wealth to hire servants to do work for her. Then as now, wealthy people were far and few between. It was as well entirely possible for Athenian women to work and make money and to own inherited properties. And women who held priestesshoods were given the due reverence of said clergy along with pay and a portion of sacrifices.

In some cases, it may be difficult to discern the true views of an Athenian Statesman from the narrative that the City laws forced him to uphold. Perikles (495-429 BCE) wanted Athenian citizenship to only apply to those who were born of a mother and father whose families were Athenian. This would have increased the status of Athenian women, either directly or indirectly, by increasing their societal worth. Generally, women in Athens did not enjoy the same rights as men, but that's not to say that they did not make great contributions and have exceptional worth in the eyes of State. To say nothing of what we find when we venture outside of Athens into places like Sparta, where women were exceptionally more free and powerful.

Sadly, with the radical and forced Christian takeover of Greece in later centuries, the status of women plummeted to its lowest ever, not only in the Greek world, but around the globe where the religion took hold. Ancient Athens individually shows us many things that needed changing, but also that women can be leading clergy, women can help lead the City's most important observances, and Femininity can be Godly.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Picture: "Restoration of the polychrome decoration of the Athena statue from the Aphaea temple at Aegina, 490 BCE (from the exposition "Bunte Gotter" by the Munich Glyptothek). Photography taken by Marsyas - own work. Picture is licensed under Creative Commons Attribution - ShareAlike 2.5 Generic (CC BY-SA 2.5). This picture was not modified in anyway, nor does the author of this blog post claim ownership or support in anyway; full disclaimer. Material located here.

Literary: Cooper, John M. edit, Plato Complete Works, Hackett Publishing Company, Indianapolis/Cambridge, 1997.

Literary: Connelly, Joan Breton, The Parthenon Enigma, Vintage Books, New York, 2014.

Websites: https://en.wikipedia.org/wiki/Women_in_Classical_Athens

Holy War That Shook Ancient Greece To The Core

As we saw in the First Sacred War, the victory of the League of Delphi resulted in the destruction of the town occupying its harbor and the restoration of Apollon's Temple. Delphi had won her first holy conflict, but it would be only the beginning of religious and economic fights over the center of the Greek world. 

Athens has always taken powerful and pivotal roles in ancient Greek history, and even today they hold tremendous influence as the capital of modern Greece and the most populated City of the nation. Although, we must remember that in ancient times, Greece or Hellas was not a unified land. Each City State had its own government, laws and religious observances. In the decade of the 440s BCE, the imperial power of the City of Athens began to flex its muscle into central Greece, and the fact that Delphi was there did not go unnoticed, neither by Athens or its biggest rival City, Sparta.

Not only had Athens spent a lot of time, money and effort dominating the Delphic sanctuary with their own dedications and even a treasury whose ruins still stand today, but Athens also started to control and influence all the areas around or within proximity of Delphi, and the people who would strike this match were the Phocians. Phocis was a central region of Greece in which Delphi resided, and the people wanted to incorporate it into their jurisdiction, probably not only because of the influence it held over the Greek world, but the immense amount of wealth that was accumulating there. But it appeared as though the Phocians were not strong enough to do it on their own. They managed to enlist the powerful aid of Athens in removing the independence of Delphi.

Sparta had frequently consulted the Oracle of Delphi and had begun establishing their presence in the sanctuary. They did not like the fact that Athens was literally the master of the Temple and the City, so they decided to send troops to overthrow the Phocian control and return Delphi to its full independent state in 449 BCE. Sparta succeeded and Delphi was again ruled by Delphi alone, which the people of the City and Temple were extremely grateful for. They even erected dedications to the Spartans for their liberty. 

However, the victory was brief. Two years after the Spartans left, Athens sent its troops under the command of Perikles and restored Phocian rule, establishing a tug of war in central Greece. But by 445 BCE, independence was again won by Delphi, noting the fact that Athens had to eventually turn its attention fully to Sparta in the Peloponnesian War by 431. Athens, at that point, simply did not have the time or power to keep Delphi locked, and would end up losing the war to Sparta after nearly 30 years of brutal fighting. Further conflict would not return to the City of Delphi for around 100 years later, what would come to be known as the Third Sacred War. For the time being, Delphi would once again remain a free State.

Read my post on the First Sacred War here. 

In the Goodness of the Gods,

Chris Aldridge.

Sources

Scott, Michael, Delphi, A History of the Center of the Ancient World, Princeton Publishing, 2014.

Athens & Sparta ~ A Lesson For Our Time

We are approaching one of the world's defining anniversaries this October 1st, the day that His Majesty Alexander the Great of Macedon along with the Hellenic League crushed the overwhelming Persian forces of Darius III at the Battle of Gaugamela, completely releasing Greece from the threat of Persian tyranny for a conceivable future. Persia not only lost its power and empire to Greece on this day, but would also be ruled by a Greek, Alexander. The Greeks did more than just destroy the Persian army this time. They placed the Greek government on the Persian throne. This was the time when Hellas had its strongest empire and ruled the world.

But a unified front didn't normally last with the Greeks once the threat of Persia had been vanquished. Even though Sparta and Athens, for example, had stood together against Persian invasion before Alexander, they turned on one another in the Peloponnesian War some time after, resulting in brutal devastation across the ancient Greek world. Athenian thirst for power in the Greek world around the times of Socrates also brought Athena's city disaster after the Assembly had basically developed a Manifest Destiny mentality. Apparently, they had forgotten the story of Midas and it eventually came home to roost. 

As an historian and a Hellene, it pains me so greatly to see the great Greek cities harmed not by a foreign enemy, but from within, among each other over their inabilities to live together peacefully. Had the city-states united, and remained that way, focusing on common good and not letting cultural differences break them, Greece may have ruled the known world before Alexander and after. She may have been able to prevent plague, bankruptcy, and unnecessary wars that devastate economies and societies. It's actually surreal to think of the fact that it ended up being the Persians who helped Athens overcome Sparta and restore their city.

The lesson to learn from the times of division is the power of unity. Sometimes it is true that unity cannot be possible. You can't be friends with someone who wants to kill or destroy you. But many other times, our fights are avoidable, especially if we are basically the same people. It's ridiculous, for example, for American states to fight one another. Illinois and North Carolina may have different cultures, but we're more similar than we are different, and we're both the same nationality. Unity helps us far more than division. One of the reasons America is so strong is because she is composed of 50 different states, all united in their common interests, using their individual powers and resources to help obtain and keep those interests for the common good. Peace among us is more profitable than war.

The God of war, to my mind, reminds me that He's there for a reason, and His invocation to ignite an actual battlefield is never to be done on a whim. Sometimes war is necessary. Most of the time, it's not.

In the Goodness of the Gods,
Courage and Honor,
Chris Aldridge.

Hidden Hellenic Secrets: The Mark of Poseidon's Trident

Like many other religions, Hellenism is filled with its mysteries, perhaps housing among the most of the world's religions. As a constant student of ancient Greece, and of course, a modern ancient Greek worshiper, I am always on the lookout for truths of our spirituality and people, things surfacing to show the powerful reality behind Hellenic Polytheism. Mostly all religions do this. Whether they have sacred artifacts, or like in this post, an actual imprint of a God's staff, the mysteries of the Divine are numerous, and I simply love exploring them. I am equally excited that you, the reader, have decided to join me on this particular exhibition.

We probably all know of the ancient Athenian myth concerning the contest between Athene and Poseidon, both Gods battling it out for control of the new city. Poseidon struck the earth with His trident to produce His gift to man (some say a horse, others a spring), and Athene then raised Her own (the olive tree). Athene's gift was determined to be the most useful and She was awarded the Patronage of Athens.

I've been reading a book recently called, The Parthenon Enigma, by Joan Breton Connelly. The Parthenon, as we all know, was the Temple of Athene that stood atop the Acropolis. I think it's important to remember, as well, that Connelly presents historical and unbiased research. She is a classical archaeologist, and gives very good information from what I can tell. On page 109 of her book, I found something extraordinary to say the least. Placing the contest between Athene and Poseidon on or near the Acropolis, she says that even now, an indention of a trident is visible in the bedrock below the Erechtheion temple (also on the Acropolis), marking the spot where the God hit the ground.

Since ancient times, this eternal scar upon the surface, left over from Poseidon's mighty staff, still speaks to us now of the wonder of the Gods. Certainly, it's no less than a holy place for Hellenists like myself. In school, many of us were taught a number of things about special places and objects concerning the world's religions, but how many of us were told where we could find the place where Poseidon struck the earth? The answer is, none of us. That is one of my main points in this post. Our modern society has only recently begun to treat Hellenism as a legitimate religion in the world. For years, we were blanketed with ignorance by the educational system, teaching us little to nothing about ancient Greek spirituality. Only when we reached adulthood and entered the religion, did we understand for ourselves the immense beauty, truth and magnificence of it. I'm not saying that the school system should teach a religion. I am saying that Hellenism should be included in teaching about the religions of the world. Teaching the facts of a religion is not the same as telling students what to believe or how to live. Furthermore, I want the educational system to treat Hellenic Polytheism as a legitimate religion the same as it would the mainstream belief systems.

As someone closely tied to the element of water, I am close to Poseidon, and consider Him one of my Patrons. But to read something this profound honestly gave me a new sense of holiness with my religion. In the past, I've even thought about writing a book concerning the truths and wisdom of Hellenism. I see such books on mainstream religions, but none on the ancient. That needs to change, and even if in a small sense, this publication in question concerning Poseidon has started to turn that tide. For us Hellenes, it speaks truth to the presence of our Gods, that they are here within the universe and the lives of mortals.

In closing, I hops this post gets people thinking and interested in studying the history of Hellenic religion and culture.

In the Goodness of the Gods,
Chris.

Source

Connelly, Breton Joan, The Parthenon Enigma, New York, Vintage Books, 2014. Print. (pp.109)