Can A Hellenist Use Runes?

There are many forms of divination that people use to communicate with their Gods, Spirits, Heroes and other Divinities and the question surrounding the use of runes for the Hellene obviously comes from the fact that they originate in another culture. However, as we all know, the ancient Greeks sometimes adopted things from other cultures, so in this post, I will give my opinion on the question, Can a Hellenist use runes in their religious practices?

The short answer would be, I don't see why not. Runes, while they come from another culture, are very basic and general forms of divination. The meanings on the stones are extremely general. They mean things like humanity, wisdom, prosperity, victory, inheritance, etc. None of these things would be something not found in Hellenic culture, nor anything that would contradict Hellenism in and of themselves. Unless someone can find a credible source which says that divination through stones or rocks was strictly forbidden in ancient Greece, I don't see any logical or reasonable argument against the practice. It's just as much a general form of divination as anything else, such as tarot, palmistry, bibliomancy, aeromancy, etc. I see no problem, especially if the rune set is Hellenized. For example, I sometimes use the tarot for divination, but it's The Olympus Tarot, which is a completely Hellenized version of the deck. I'm not sure how you'd find a Hellenized rune set, but in the event that you could, that would make it even more appropriate of course. In fact, I find that some runes just as they are have similar markings compared to the Greek alphabet, and some historians argue that the Greek system of lettering might have been the inspiration for those who originally created the rune system.

We live in such a diverse world today where our knowledge of things has greatly expanded, and therefore I don't think it's wrong to adopt things into Hellenism within reason. By within reason, I mean things that would not contradict or have conflict with Hellenic theology, piety and worldview, of which there are many out there in my view. 

In the Goodness of the Gods,

Chris.

Artemis Is Not A Vegetarian, An Abortionist, or A Man-Hater

Some people in the modern Pagan community (though not the norm), are ripe with their own versions of the ancient Gods, which in itself isn't a bad thing. But when they basically create their own Gods and give them ancient names and images, that's when I find myself compelled to say something. One of the most common of these has to do with Artemis. She's one of the most commonly-adopted Deities by Neo-Pagans and Wiccans. While these people are a minority in the community, there are still Pagans who want to start a culture, gender or race war within Paganism. Therefore, being a historical Hellenist and someone who has worshiped and studied Artemis since 2009, I want to set the record straight about the Goddess. These are not opinions, these are facts of religious and cultural Greek history.

Claim #1 - Artemis Is Against Hunting

The argument that Artemis is against hunting or meat eating should, in and of itself, be an obvious ridiculousness from the start. She's the Goddess of the Hunt. The first sentence of the Homeric Hymn to Artemis calls Her the "slayer of stags," and talks about her chasing and striking down the wild beasts. To say that Artemis rebukes hunting or opposes the consumption of game that was killed in ancient times specifically for eating, is a blatant historical falsehood.

Claim #2 - Artemis Supports Abortion

Whatever your views on abortion are, that's not the concern here. Not everyone has the same beliefs on the issue. Some are pro-life, some are pro-choice, and some are moderate; I understand that. But to say that Artemis revels in abortion, is simply not supported by anything other than someone's own personal theory. Artemis is the Goddess of childbirth and the protector of infants and children. She carries no historical epithet that refers to Her as an abortive Goddess whatsoever. She fiercely protected the weak and vulnerable. When Atalanta's father threw Her away at birth, it was Artemis who came and saved Her life. Another manifestation of Artemis is the legendary Artemis of Ephesus, which is a multi-breasted form to symbolize Her as "the Great Mother." The ancient Greek religion, in many cases, took a stance against abortion itself in some of its main cultural declarations. For example, the famous physician's Hippocratic Oath, which swears before "all the Gods and Goddesses" to not give an abortion. People in ancient Greek myth who harmed children were also dealt with very severely by the Gods. A good example would be Lycaon, who dismembered a young boy and tried to offer the remains to Zeus, who was so repulsed and offended that He wiped out the entire Bronze Age of Greece.

The historical fact of the matter is simply that Artemis never possessed a title, epithet or function even remotely similar to abortion. Quite the opposite, actually. 

Claim #3 - Artemis Is A Matriarch Who Hates Men

This idea mainly comes from a misunderstanding about Her refusal to take a husband and the death of Actaeon. While She did not marry, She always remained in recognition of the Supremacy of Zeus, the King of all the Gods. In fact, She sought His permission to remain chaste. She did not take it upon Herself to make the decision without Him. She also never decided that She was going to run everything. Zeus was always Her dear Father and the Ultimate Authority. All of the Gods, male and female, called Zeus the King. It wasn't as if the male Gods weren't expected to revere Zeus. The King was the King because He was King. It's that simple. While women worshipers today can find a great deal of independence in Her Divinity, She does not think of Herself as the ultimate ruler, or that She has a natural right to be at the top of the rule because of her gender, as a Matriarch would. The fallacy that people have here is the idea that one must be a gender-supremacist in order to be free, strong and independent. Nothing could be more untrue. One can be those things without crushing the opposite sex. Artemis is strong, powerful, wise, free and independent, but She doesn't try to usurp Zeus as we would think a Matriarch would, nor does She feel that He is a threat to Her own greatness or Her own rule over Her domains. There is no competition or war. To call Artemis a Matriarch, is to basically call Her a sexist, and the Gods are far above such human pettiness. 

As far as the man-hating label She routinely gets tagged with, this comes from the myth that the hunter Actaeon secretly spied on Artemis naked in the forest, and after She spotted him, turned the hunter into a stag and his hounds attacked and killed him. This probably had a far broader ancient meaning. Artemis didn't like sex, and therefore, did not want to be sexualized, and sexualization in those days was largely portrayed between male and female. But Artemis had and still has many male worshipers who show Her proper respects and don't end up on Her bad side. In fact, I built a sanctuary to Her in my yard and She was one of the main Gods I prayed to for help in saving my son's life when he was born prematurely. I am doing fine and so is my boy. I don't think we need to get so caught up in gender that we make everything about gender or sexism. Why can't we be great together?

Conclusion

There's nothing wrong with having UPG in your own private religious life, but to make it a universal declaration of the religion or the Deity, is quite another matter. In closing on this issue, I think back to something Susan B. Anthony once said. "I distrust those who know so well what God wants, because it's always the same as their own desires."

In the Goodness of the Gods,

Chris.

Can Prayer Be An Offering?

Once when I was doing my weekly rite of Athene, I had to prepare and execute a little more quickly than usual because of some other pressing obligations later that day, and in so doing, I did not have anything to present to Hephaistos, Nike, or the Spirits and Heroes of the day who are associated with Athene. But then I remembered the belief that some Hellenes hold, which is that the Gods love it when we recognize them and their greatness, and since the prayers I used did just that, I thought it would be sufficient. I didn't think about the question until later in the day, but it inevitably surfaced: can prayer be an offering? This could be an important question for people who find themselves in a daily rite or ritual without anything to give for one reason or another, but still need or desire to make that connection with the Gods, Spirits or Heroes.

The answer is absolutely, a prayer can most certainly be an offering, especially if you wrote it entirely yourself for that specific Divinity or Divinities. If the Gods take delight in our recognition, then all things given in those respects are gifts that show our love and devotion. This is what an offering is in its entirety. And the Gods never forget. Athene remembers what happened 5 minutes ago just like She remembers what happened 5,000 years ago. She knows how I prayed last week, and how the Greeks prayed on the shores of Marathon. I believe the Gods remember our devotions in whatever form they take.

A prayer that is written by you can also be a great offering to the Gods in the sense that it aids in rebuilding the Hellenic religion. Anything we build or create in honor of the Gods, Spirits or Heroes is an act of devotion, reverence, gift, offering, etc. So when you create your own prayer and write it down in secure records, like a book or a protected journal, you have brought into existence another delightful piece of Hellenic religion and the recognition of the ancient Gods in our world. It's a wonderful offering or gift, especially if those writings later go on to be largely used in Hellenism, or discovered by historians and archaeologists later on as they try to piece together a past understanding of contemporary ancient Greek religion.

In my life as a Hellenic writer, I have myself composed numerous new prayers, around 250 to be close to exact, and those writings are published in book form so they can be distributed to Hellenists and Pagans. Of course, it wasn't an easy process. All the prayers of mine that people now see have been in the making since 2009. It's taken me 7 years to assemble them all. In my advice, if you want to give a continuous, custom offering to the Gods, then custom prayers are a good way to do that, if it's all you can present for any given reason. Furthermore, publish them if you can and wish. Create your own website or blog and post them as your contributions to the worship of the old Gods. Pray often.

In the Goodness of Olympos,
Chris Aldridge.

Learning From The Greek Gods: Artemis

Continuing my series on learning from the Greek Gods, today's entry is about Artemis. Without any doubt whatsoever, Artemis is one of the most popular, worshiped and revered Goddesses ever in the history of the world, and remains so in the hearts and practices of modern Hellenists and many general Pagans. As with the other Gods of the Dodekatheon (the Olympians and highest-ruling Gods), She encompasses numerous epithets, but some of Her most popular have to do with the natural wild world. She's Goddess of the Hunt and the Mistress of Animals. She presides over forests and general wild lands and comes to humans personally as a Goddess of Childbirth and a protector of infants and children. She loves dearly Earth's animals and young ones. Some also call Her Goddess of the Moon, while some sources disagree with that epithet. However, She is a Light Goddess beyond all doubt, and the moon is the largest form of natural light on the Earth beside of the sun, which is ruled by Apollon, Her Brother and fellow member of the Dodekatheon, who is also a Light God. So it's very reasonable, to my mind, to worship Her as the supreme Goddess of the Moon while Apollon stands as the supreme God of the Sun.

However, there is more to Hellenism than just worshiping the Gods. There is also a great emphasis on their teachings and learning from them, so what can we learn from Artemis? Being the Goddess of the Hunt and Mistress of Animals, She adores nature, while also understanding the need for survival that it provides for all living creatures. She's the Huntress, and therefore, She hunts down the stag and slays it. Hunting encompasses the act of killing for food, in the case of humans. Nature provides us what we need to live, but I also think Artemis wishes us to be caring and compassionate with nature, using only what we need, respecting the animals we must kill, and giving them proper respect by using all of their parts instead of just killing for sport. I believe killing for sport would be a high offense against Her, and in my personal belief, I believe deer to be exclusively sacred to Her, and therefore I don't kill or eat them at all myself. But some do, and that's fine within reason. So as She loves and cares for nature, so should we, for how can we honor the Gods without loving and respecting what they also love and respect? And this is true in every case. 

Artemis is also the protector of children, and very few things hold more virtue than being a good parent and treating the weakest and most vulnerable among us with love, care, compassion and protection. As She gives these things to children, so should we if we are to call ourselves Her followers and worshipers.We don't serve Artemis best in this field by giving fancy speeches on how something needs to be done to help children. We serve Her best when we actually get out there and do it, making the difference ourselves and being the change, by helping to feed, house, educate and care for children in all the ways they must be. And also, by treating them with love and care and never causing them physical or emotional harm or torment.

There are many great things we can learn from Artemis to help us live better lives and make our world a better place, and these are among the ways we can begin that wonderful journey in our Hellenic lives.

In the Goodness of the Dodekatheon,
Chris.

Learning From The Greek Gods: Athene

Athene, spelled in Latin as Athena, is one of the most powerful and influential Goddesses, not just in Greek culture, but ever in the history of the world. She appears on currency and within American states, and Her statues can be seen standing in places around the world, including before the entrance of the University of Athens in Greece. Athene encompasses many attributes and epithets, but some of Her main ones are wisdom, war, and domestic art. She can be prayed to for protection and victory in battle, whatever form that battle may come in, and the wisdom of the heavens and beauty of the arts. Abundantly, I pray to Athene for protection and defense. In the past, I have managed to successfully invoke Her in these regards and the results were beyond any description of amazement. But I also never neglect to recognize Her wisdom as well, for She is great enough to fight, but also wise enough to resolve conflicts without it, and my endless pursuit of wisdom in general doesn't neglect to have Her in mind.

We can learn many great things from Athene, one of them being the necessary components of battle. When Athene fights, She does not hold back. She fights with all of Her might and does not give up. She accepts nothing but victory, and She has always achieved it. When we are involved in our own battles in life, we too should understand that the time for war, or the time to fight, has arrived, and when there is no other choice, we must commit ourselves fully to the defense of ourselves, family and all that we love and hold dear. We too must only accept victory when we have been given no other choice but to achieve it as an outcome.

Athene is also the Goddess of Wisdom. While She is a fierce fighter, She would rather have peace. If She can avoid the conflict, She will. In other words, when a conflict arises, if peace is possible, She will try for it. She only fights when She must. This can also be our own inspiration for how to settle conflicts. Sometimes, fighting is unavoidable, but we should make sure that, before we engage in it, we have tried all other solutions. We too should prefer peace to war, and try our best to make that the outcome instead of jumping right into throwing punches.

Athene's wonderful beauty is also expressed in art, particularly the domestic. When I pray to Her in these regards, I ask Her to, "mold and weave my home into a place of beauty," and in fact, a statue of Her honoring this epithet stands in my home. Domestic art can include anything from weaving and sewing, to the homemade culinary arts (food-making). In this, She comes to provide comfort and happiness in our homes, whether we find that in our beautiful creations for the home, or in the meals we prepare and enjoy with our families. These times and things are very valuable in terms of our satisfaction in life and the contributions and growth to our families.

Athene is strong enough to do battle, wise enough to create peace, and beautiful enough to enrich lives.

In the Goodness of the Dodekatheon,
Chris.

Dogmatic Dilemmas: Reclaiming Religion

Not so much in the Hellenic community, but far too often in the general Pagan community, I see the words "religion" and "worship" met with sour faces and cold shoulders. I think that far too many of us still have the dogmatic programming in our heads from certain people and places, and we associate these terms with it. We think that, to say we are religious or that we worship, is to say that we beg, plead and cry to a God for forgiveness for being human, that we follow rigid, dogmatic structure, and that we're all grouped together under a church or group authority and nothing more. We think these practices leave no room for personal truth, practice or understanding, and that we are reduced to nothing more than drones. However, nothing could be farther from the truth. Certainly, some people in these categories may use the words "religion" or "worship," but if we look to our ancient ancestors, the origin of our spirituality, we find another story. 

Our ancestors were very much religious people and they very much worshiped their Gods. They did not see themselves as being equals to the Gods, but rather as their servants and beings to respect. To be religious is to have a practice, and to worship is to give reverence to your Gods, and I think it's a mistake to dismiss these terms and practices simply because we think we have to be inhuman and grovel. We also do not have to abandon our individuality and force ourselves into a group category just because we use these terms. Religion and worship is literally an umbrella category, holding all the many spiritual beliefs and practices within humanity. I myself have no problem using these terms to describe my practices. I don't even consider myself to have a word for religion or worship because they are part of everything I do in life.

We all practice religion and worship in one form or another. I know there are people out there who like to call themselves, "Spiritual but not Religious," but the two can rarely be separated. If you have any kind of regular practice, that's religion. If you've ever given offerings, prayers, or done a ritual, you are religiously practicing. If you give honor and reverence to your Gods, that is worship. Anytime you have any kind of structure whatsoever to your practice, you are being religious, even if it's your own structure entirely, and anytime you recognize Deity as worthy of your respect, admiration, reverence and service, you are engaging in an act of worship. We seem to have developed the fallacy that religion and worship must = dogma. It's just not the case.

No matter what one's religion is, or what their practices and beliefs are, they can use these terms without falling into dogmatic and personally oppressive categories.

In the Goodness of the Gods,
Chris.