Has The Labyrinth of Minos and The Minotaur Finally Been Found?

I'm sure you've heard many stories, legends and myths. Theseus slaying the Minotaur, which means, "Bull of Minos," is one of those religious stories that has stayed with mankind since it was told thousands of years ago. When Sir Arthur Evans unearthed the remains of the Knossos Palace on the island of Crete in 1878, he named the civilization Minoan, after King Minos. Because of the grandeur of the palace, it was thought that Minos must have surely lived there, and a search for the famous labyrinth beneath it began, but was never found. Because of the many hallways of the palace, it was theorized that perhaps the building itself was the labyrinth, but this was never proven.

However, Greek archaeologists have recently unearthed a groundbreaking find, standing atop a ceremonial hill on the island. Upon clearing the ground for a new airport radar station, they discovered an eight walled labyrinth, dating back to about 4,000 years, which roughly places its youngest days in the Greek Heroic Age, when Theseus was thought to have lived. Could this have been where Minos eventually imprisoned his monster and where one of the greatest battles of human civilization took place to free humanity from tyranny and human sacrifice?

In the very early days of the structure, it was definitely used for worship and sacrifice, as smaller findings have revealed, although at this point, the sacrificial victims discovered have all been animals, but who knows what else they might uncover as the excavation continues? And the fact that it was built atop a very high point overlooking the populations below, makes me think it may have been royal. Minos could have also placed the structure at such a remote location as to keep the monster away from civilization.

Theseus has always been my Patron Hero in my life as a Greek worshiper. Like Heinrich Schliemann, I know the old stories are true, it's simply a matter of looking until we find them.

It's my hope that this new archaeological find will bring more interest, research and validation to ancient Greece and the realities that the people in it lived with and defined their lives by. A link to the article can be found HERE.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

You're Never Done, It's Never Over

A few nights ago, I found myself sitting outside in the dark, no wind blowing and very few cars passing by. Recently, I have entered into some new difficulties and problems in my personal life. In fact, it's no secret that I haven't had a generally easy life all together, and some things which have plagued me, are unique and will never impact most other people. I'm sure that some would have even given up all together by now, but my spirituality and love for life have always been the salvation.

On this night in discussion, a million thoughts, worries and scenarios bolted and played out through my mind. Sometimes I can be a worry wort because of my anxiety issues. It causes one to overthink dramatically. If it gets bad enough, the episode can even cause me to cry. But that night, I simply looked up at the starry heavens and told the Gods how grateful I was for all the blessings and good things in my life, especially those that had happened recently. Even in my worst times, I will do this, building my life on positivity and trust in the Gods instead of all the things that destroy people.

If you think about it, everything in your life, even your life itself, is a practice. Nothing is ever actually complete. You work to perfect your job, education, relationships, family, and even physical property like home improvement and maintenance work. Nothing is ever universally "done" when it comes to human life. We're here to always be the best version of ourselves, or to at least strive to that end.

Part of that is keeping ourselves healthy and strong, and our mental and spiritual health is just as important and vital as any other form of healthcare. When you find yourself even in the worst situations, thank the Higher Powers for all good things in your life. This is not a "could be worse" mentality. Rather, it builds upon healthiness and gives you a great outlook on life. For example, you may have lost your job, but you still have a home and family, and that means you still have great things to work for, and a reason to find another career.

Chaos of the world disrupts order, and so by putting your daily life into perspective, you'll not only come out of depression and anxiety, but also find purpose, heal wounds, close old doors, and build upon your unique self.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Mystery of The Wood From The Sky

One of the original shrines of Athena on the Akropolis, held as Her statue or representation, a distinctive piece of tall wood, unknown to specific time, that was regularly washed and robed and placed in the shrine for veneration. It is a fact that this existed as stated. Completely lost to history at this point, but the story behind this wood was that it fell from the sky during a storm. Presumably, it landed on or near the Akropolis, but the story and the myth is far more fascinating than just that.

Athena is the daughter of Zeus, King of all Gods and God of the sky and storms. As the story is told, She emerged from His head, and some myths say, it happened after Hephaistos used an axe to split his head open for a time, so that She could escape. The storm and the falling wood may have very well been seen as the rage of Zeus, and the splintering of the axe handle, as Athena burst forth into the universe. What if it truly was? Or what if She gave it to the Athenians later?

Pausanias, in his wonderful and timeless volumes concerning the descriptions of Greece, describes the shrine as existing even during his own time, which was far later in history, as he lived from 110 to 180 CE, a good while after the ancient world is officially considered to be "over" by modern historians. He says that the wood and shrine went all the way back to before the unification of Attika, which would have predated even Theseus. Therefore, this sacred image was housed and in use for well over a millennium, over a thousand years of history just in this one small area. 

However, we do not know the time that the wood itself fell to Earth. Human activity in Greece is, at least, 1 million years old, with modern human presence being over 200,000 years old. Of course, over time, far greater, beautiful and more elaborate statues and temples were built to the Goddess, but this original image always remained, considered by some to have been the most holy of them all, or so Pausanias says. 

While we know it existed, we do not know the fate of this relic. We know it survived the Persian and Roman invasions because Pausanias lived well after these time periods. But these were also not religious wars, unlike the time of Christian occupation. The Christians turned even the Parthenon into a church for a time, and no doubt destroyed everything that represented any Gods but their own. All of the gold, silver and bronze, the extreme wealth of the treasuries, and the majesty of the statues and temples on the Akropolis, met their demise and looting during this time period.

But importantly, to my mind, it shows us something about the Greeks, or at least the Athenians, when it came to their theological beliefs and life. Pausanias said the Athenians were more religious than any other man, at least that he knew. While they eventually had glorious statues and temples, some unsurpassed in all of Greece, they also found the Gods in everything around them. There was no separation from their religious life and ordinary life; they were one in the same. The Gods spoke to them, helped them, and elevated them in all things.

In the Goodness of the Gods, I'll see you at the next Herm down the road, Chris Aldridge.

Humans Did Not Create Gods, and Here's How You Know

One of the most common arguments, even from some philosophers as far back as ancient times, is that humans created the Gods of their cultures. It's basically an argument that attempts to invalidate the Gods themselves. Now certainly, I'm not saying that there were never any myths ascribed to the Gods that came, at least in part, from human understanding. But it's not true that the Gods are creations of humans. The Gods are real, and I will tell you why.

Let us think about it logically, or perhaps, in a way that most people never have before. And for this, let's of course refer to ancient Greek times, since that's where my religious and spiritual focus resides in life. In ancient Athens, a City ruled by men, a Goddess was the Patron. In a culture where men did most of the hunting, Artemis was the main Hunting Deity. In a society where sex was primarily ruled by men, a female Deity (Aphrodite), was the presiding Divinity. So the question begs, if humans create Gods, why were all of these Gods not male instead of female? Shouldn't a society ruled by men create male Gods to be their leaders?

The simple answer is that humans do not create Gods. Athena, Artemis and Aphrodite, for example, are who they are, regardless of the society we create, or the preferences we may have as human beings. When Athena claimed Athens, it did not matter which humans ruled it, or how the society was structured. She overruled them all. The same for Artemis and Aphrodite. The wild and the love of the universe belong to them, and no mortal social structure can change that. 

As a man, I might be a good martial artist, but when I need strength, it's Athena I pray to. When I need protection for my children, Artemis is who I sacrifice to. And for the power and passion of sexuality and sexual success, Aphrodite's my counsel. Furthermore, I see no reason that this should be a threat to my masculinity. The wonderful powers and Divinities of the masculine and feminine swirl all around us, in the Heavens, upon the Earth, and in the Underworld.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Death Was A Pollutant, and For Good Reason

Even today as a priest, I am hesitant to attend or lead funeral functions, even though the body has already been properly cleaned and preserved. I am not saying I would not lead such a service for someone if they had asked me, but I would still be taking a bath with soap that contains antibacterial sulfur afterwards so that the strength of sulfur could purify me. Like ancient Greeks, I still believe death is a general pollutant on the living. Not because they are some kind of an affront, but simply because of the state of the body and the process.

Ancient times was not like the modern era, where you have Christian churches who fill themselves up with the tombs of dead bodies. Burials in ancient times may have sometimes taken place in the vicinity of a temple, but the Greeks would have never filled their temples with corpses. 

The first obvious reason is blood. Sometimes when a person is killed by something, they bleed. We know that blood can carry infectious pathogens, and the Greeks obviously knew as well that blood could carry contaminants because a bleeding body and other excrements coming from it could pollute someone who came into contact with it. Now after the corpse had been cleaned, purified and properly presented for funeral rites, the pollution may have been less of a concern. The undertaker, as it were, would have taken most of the burden.

However, the situation still did not become 100% foolproof. Death is a disruption of life itself. That's one of the reasons we become so sad and morbid when thinking about death or entering a funeral home, because there are two contradictory forces at play. The presence of death affects the ability to experience life for the living. Keep in mind, death does not pollute the dead. The person is already gone from the body. It's just their decaying physical presence that has remained here with us. This interference is an impediment on the natural order of the living around it, and thus, it can pollute the living.

This belief, on the other hand, was not to show any kind of hate or disrespect toward the dead. In fact, the Greeks believed firmly and fearfully the opposite, that if the body was not handled and buried properly, with the correct rites, it could make the Gods angry or cause retribution upon the entire community by the Gods or the dead themselves, as the Greeks believed the spirit of the deceased could end up trapped between the two worlds or be at unrest until they were properly buried. And once the funeral is over and the body is in the ground, the grave itself becomes a place for offerings to that deceased person, such as libations poured out upon the burial spot. Some believed the grave itself was a direct portal into the Underworld where the dead person resided, or simply to the dead individual themselves.

Therefore, I take special care when involving myself with the dead. I have never come into contact with a freshly dead body, the last time I remember attending a funeral with a body was in 1995 at my great grandmother's, and when I pass by a cemetery or a funeral home that is having a funeral at that time, I turn off my radio and place my hand over my heart to show respect to the deceased and their family. When I pass a funeral procession, I immediately pull my car over on the side of the road until it passes. Once again, to show respect. I would additionally encourage that painstaking effort take place to ensure proper rites and respect for that person.

In our time, I would say that cremation is probably the best way to have the least contact with the body as possible (if that was the wish of the dead). In fact, I have greatly entertained that option for myself when I pass on. I still want a tomb and a place of respect for my resting place, but I also don't want my body to slowly decay and rot, or be any kind of burden.

In the Goodness of the Gods, I'll see you at the next Herm down the road, Chris Aldridge.

Sources:

Photo is Licensed under GNU Free Documentation License, and is in the Public Domain in the United States because its copyright has expired in countries where the copyright is the author's life plus 100 years or fewer. No changes were made, nor does the author or provider endorse me in any way. File and author found here.

St. George - The Saint Copied From Bellerophon

The Day of Saint George passed back in April, and there are still images and articles about it going around on Facebook and cultural news websites. But one thing I have noticed since becoming a Hellenic Polytheist that probably most Greek Christians and other Christians around the world have not, is that he is copied from the ancient Greek Hero Bellerophon. 

As you can see in the pictures above, Bellerophon from the 4th Century BCE and St. George from the Common Era, the two are basically identical. This was probably done by the emerging Christian church to get the Greeks to convert more easily to Christianity. Of course, when that didn't work, the church used force, but that's not really the topic of this post.

Bellerophon was sent to destroy the Chimera, a vicious fire breathing monster that ravaged the countryside of Lycia, an area in Asia Minor (keep in mind that dragons also breathe fire, which was the monster that St. George battled). 

After being given the winged horse Pegasos by Athena, Bellerophon was able to attack the monster from the sky with His lance, with which He killed the monster, or in some versions, used the lance to shove a clump of led down its throat, which was melted by the monster's hot breath and killed it. Bellerophon was mainly the Patron Hero of Korinth, which was His birth City, although in His lifetime, it was actually called Ephyre.  

If there's something I would want modern Greek Christians to take away from this, it's the fact that they are following a religion that stole their birthrights and ethnic identities, and tried to wipe their ancestors from the face of the Earth with nothing less than genocide. 

And that, if they feel so inclined, they have the power and the right to return to their ancestral religions, and instead of St. George, call on the original that actually has Greek blood, instead of a Saint and an entire religion that is completely foreign to the Greek identity. When looking at the picture above, if you feel cheated as a Greek, you should. Christianity isn't who you really are. It's who you were indoctrinated to be.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Red-figure plate showing Bellerophon riding Pegasus and chasing the Chimera. Picture taken by a Baltimore painter at the Monsters: Fantastic Creatures of Fear and Myth exhibit in Palazzo Massimo alle Terme, Rome.

Ruins Of Theseus' Palace On The Akropolis

In some of my recent studies, I happened across a piece of mysterious information hidden in the pages of an old book from my temple's library, something that few people know about in the grand picture of ancient Greek history and archaeology. All throughout Mycenaean archaeology, we have uncovered all of the palace ruins of the main Trojan War Heroes, with Odysseus being the most recent and final one. 

But atop the Akropolis of Athens, the City that Theseus ruled, loved and defended so much that the Athenian motto became, "Nothing Without Theseus," it has been believed that the remains of Theseus' palace rest there. Sure enough, the modicum ruins of what was most certainly a late Bronze Age Megaron Palace still remain, the time period in which Theseus could have most certainly lived, and long, long before the Parthenon was ever even dreamed of. 

A Greek Megaron is not the grand kind of palace we would think of today that houses the monarchs of England. Rather, it is more of a Great Hall building, built in a rectangle that hosts an open porch, is surrounded by four columns, and in the center houses an open air hearth. There would have also been a throne or throne room for the King to sit. Throughout the life and history of the Athenian Akropolis, buildings rose and fell, and new ones were added, such as the Parthenon, so the only traces of this Megaron we have is basically the foundation. Nevertheless, we do know it existed, when it existed, and what it was used for; royalty. 

If you were a tourist in Athens around 400 BCE, and you had been so inclined to ask, the citizens would have probably told you all about the old Palace of Theseus that once stood on their citadel. To them, it would have been historical fact. You may have even been directed to the City's Sanctuary of Theseus just below the Akropolis, and the burial that they believed to be His. We know where this religious center stood as well. But the Palace of Theseus is an even greater mystery because there is so little of it remaining, due to the passage of time and the evolution of the citadel.

However, the Megaron that could have very well belonged to the legendary Hero still looks at us from the rocky history of the hill. We can walk upon the steps or floor that Theseus Himself may have, and all of the ancestors before us who walked in to consult or ask for His help. Today, there may no longer be a great throne at the end of the Great Hall, but upon those ruins, we can still look up to the heavens, on top of the sacred fortification, and pray to Theseus.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.