When The Greek Gods Saved My Son

When my boy was born severely premature at 24 weeks, every doctor expected the worst, and were clearly not setting themselves up to overtly hope for his survival. They were prepared to expect death. He had the worst chances of any child born in his condition, a 50% chance he would not make it, and a 70% chance that he would be a vegetable if he did survive. It's a grim and painful forecast when you have to think about the possibility of burying your child, or not having any room to celebrate just yet even if he makes it out of the hospital. 

I remember one of the first days I visited him in his incubator in the NICU. My faith in the Gods has always been strong. I knew they had saved me and my family in the past, so I knew I could put my trust in them again. I placed pictures of Apollo, Artemis and Athene on the windows of my son's crib. Soon after, he began to breathe on his own for a while without the help of a ventilator. Everyone was amazed. I realize now that what I saw was more than just my son breathing by himself, it was the presence of the Gods there with him. Apollon and Artemis protect infants and children, and Athene is the Goddess of Strength. Following this, I was also astounded to find a numerical sign surrounding Gryphon. He was born on the 4th, his incubator number was 4, and his mom's discharge room number was 4444. This is the number of prosperity and good fortune and none of this was in our control. It's like the Gods were telling us not to worry, that they were there.

As time went on, Gryphon grew bigger and stronger and exited the NICU after a little over 100 days with no major complications. Later in his life, he was diagnosed with a mild form of CP that made his legs tight, but that did not prevent him from walking. This baby that they said would be a vegetable or in the grave, now walks, runs, laughs, plays, goes to school, has friends and can do basic things for himself. And even though his CP cannot be cured, it is in such a state where it can be treated and improved.

Gryphon has always been one of my proofs that the Gods are real. All I need to do is look at him, remember all that's happened and all he's accomplished. Everyone loves him. He's brought so much light to the world and happiness to everyone around him, and especially to me. I find so much inspiration in him and his story. He was simply meant to be here; it wasn't his time to go.

In the Goodness of the Gods,
Chris.

Learning From The Greek Gods: Demeter

Ladies and gentlemen, I am proud to present the final installment of my series Learning From The Greek Gods, which has been in the making for years. With this final entry, all 12 Olympians will be represented.

Perhaps a Goddess who is often underrepresented in the mainstream educational system, Demeter is the Goddess of Agriculture, and encompasses a vast range of universal functions. She's also the Goddess of Fields, the harvest, the soil and any kind of crop.

She is also the Goddess of Seasons, bringing both spring and the cold months when life ceases on our lands. After Her daughter Persephone was given to Haides as a bride, Demeter left in protest and all things died (which shows the Gods are not merely nature but can be separate universal Beings from it). To make a compromise, Zeus would allow Persephone to return for half the year. Demeter also returns during this time to embrace Her, thus returning warmth and life to nature. When Fall begins, so does the separation between the two Goddesses as Persephone starts to make Her way into the Underworld. Winter marks Her arrival, and Spring and Summer Her return. Without Demeter, not only would we ourselves perish, but also our world.

Demeter teaches us many valuable life lessons in Her Being and Character. For one, the unconditional love of a parent who never gives up on their child. I think many of us humans need that mentality today. Demeter is a model Parent who puts Her child first. She doesn't abandon Her for anything, and only serves others once She has given Her daughter what She needs. Demeter does not neglect Persephone for anyone, not even for Herself.

Generally speaking, we also learn a great appreciation for the natural cycles of nature, and how death and rebirth are sometimes required to produce a fertile universe. All things live, and all things must also die in order for new life to come back again in its place. If we only had one crop for the rest of our lives, we wouldn't live very long because the food would run out as the crop withered or gave up all of its fruits. Everything, even the human body each day, must come to a rest and then a restart if it wants to stay going strong. Therefore, do not hate any season. Delight in the fact that the Gods are still with us, and life is still continuing in all beauty around us.

In the Goodness of the Gods,

Chris.

The Daily Joys & Wonders of Hellenic Polytheism

When you live as an ancient Greek, you find an inherent flow of the Greek spirit through you before you even realize it. For example, today I purchased a new book on the way of ancient Greek life, which stated that the enjoyment of life and the acknowledgement of how delightful the world is, constitutes the hallmark of the Greek spirit. This is what I have felt and told people in philosophy for the longest time, but had never read it in actual context until now. When Greek lives within you, it's like all that is Greek also comes with it. You don't have to always willfully put it there. The Gods reach down and mold you into the identity of their people.

I have said in the past that Hellenism has made me religiously the happiest I have ever been in my life, and this is true. A large part of that reality is the simple fact that I experience so much joy, wonder and intrigue on a daily basis with the Gods, Spirits, Heroes, and the stories, myths and customs of ancient Greece.

My first pleasure is that I wake up each day knowing that I am part of a vibrant, growing and supportive community. When I first began joining the national group Hellenion, I attended a libation rite to Hermes through their online broadcast. It was one of the most spiritually uplifting times of my life; to be there with people who felt like brothers and sisters, who believed in the same Gods as me, as we worshiped together in union and friendship.

Of course, the real and ultimate beauty is the Gods and the spirituality of the religion. I love waking up to the beautiful sunshine, knowing that my day begins and ends with Gods all around me. The morning begins with Eos, Helios and Hemera, the latter two throughout the entire day. During which time I can pray to, worship and honor so many wonderful Gods relevant to everything, from Zeus in the sky, Artemis over the forests, hills, wildlife, and animals, Aphrodite in love, Poseidon of the seas and rivers, Athena for my strength and protection, Apollon for healing, light and inspiration, Hera for Motherly guidance and nurturing, Hermes on my travels and publishing endeavors, Demeter for my great foods and beautiful fields, Dionysos for life and joy itself, Hephaitsos for creativity and invention, Ares for success in the battles of life, I could go on and on even beyond the Olympians. When night draws close, I am in the presence of wonderful Gods like Nyx and Selene. There is never a time when the Gods are not there.

As such, I love building beautiful worship spaces, sanctuaries and temples to the Gods, as I have many of such structures at my home. At the Shrine of The Dodekatheon, incense burns throughout the day to all of the Gods, focusing on the 12 Olympians. Below it rests a shrine to the Heroes and on the last level an altar to the dead and ancestors. I also have an outside sanctuary to my town and region's Patron Goddess, Artemis.

I also love the fact that there are so many wonderful Heroes and Heroines in our religion we can pray to and interact with, some of which are my Patron Heroes, namely Theseus. As with the Gods, the Heroes can encompass a wide range of epithets. Unfortunately, there's no ancient list, so we have to use fact-based reasoning behind it. For example, in His story, we know that Theseus traveled on foot across the Greek landscape to Athens, and along the way, put an end to criminals and monsters. Therefore, when I go out during the day, I may invoke Theseus the Traveler to see me safely there and back, especially if I am walking somewhere. So when I take my evening walks, I pray something like, Theseus the Traveler, bless and watch me on my journey tonight. Another example might be Antigone. We know She died for Her choice to do what She thought was right, despite being ordered to do what was wrong. So in tough decisions of right and wrong, I may call on Antigone of Honor. My prayer may state something along the lines of, Antigone of Honor, help me to do what's right, instead of what's desired.

As a devout Hellene, you'll also notice that ancient Greece is always on your mind, and flows through your whole body and life. I can open, for example, Plato or Homer for the answer to literally anything I am going through or want advice on. These sources of philosophy, myth and religion alone are 2,400 pages long. And keep in mind, these men are only 2 sources for the religion and worldview. I never run out of things to learn from or stories to experience.

I'll never give it up. I have only one regret; that I didn't find Hellenism sooner.

In the Goodness of the Gods,
Chris.

Learning From The Greek Gods: Zeus

My series Learning From The Greek Gods is finally nearing completion as I present the next chapter on Zeus. The ultimately highest God in all of Greek belief, surpassed by none, is Zeus, the King of all Gods. He also rules over the universe and mankind itself, and is thus called "Father" by all Gods and mortals. Thunder, lightning, and rain or any atmospheric accumulation is attributed to His power, presence and authority.

Being the last born child of the Titan rulers Kronos and Rhea, Zeus was sent to Earth by His mother to be raised in secrecy away from the destructive clutches of His father. Upon reaching adulthood, He overthrew Kronos and freed His preceding brothers and sisters who joined Him in the New Rule of the universe. Zeus is also the biological Father of many powerful and famous Greek Gods, such as Athena, Hermes, Apollon, Artemis, Hephaistos, Ares and Dionysos.

Evidence of His Supreme Authority is found in all of Greek religion, such as The Iliad when we are told that once Zeus makes a ruling, absolutely nothing can change it, neither man or God. Only He Himself could alter the course. His will has to be carried out without exception. That's one reason why I sometimes petition Zeus's favor even in prayer to other Gods.

There's a lot to learn from Zeus. He's the ultimate leader in any given situation, fearless and resilient. He never gives up and is never dictated by anything other than His own mind. He's the ultimate individualist who knows He's powerful, knows what He wants, and makes it happen. In our own ways in human life, we too have our own powers and ability to be a leader, an individual and attain what we desire or deserve. The only twist is that we are mortals, and if we do not practice this with moderation, we can go from confident to very arrogant and boastful.

Zeus is also the God of Hospitality. He very much believes in treating guests, suppliants and strangers with kindness and generosity, which is the hallmark of being hospitable. To our fellow man and woman, we are taught the truth that we are all human beings and worthy of human dignity. To treat a fellow human as a subhuman, especially in your own home or establishment, would be among the most dishonorable of human offenses. By Zeus, we are taught the universal value of honor and human worth.

In the Goodness of the Gods, and our Father Zeus,
Chris Aldridge.

Sources:
Picture of Zeus is in the public domain, because it was published in the United States before 1923.

Does Religion Make You More Moral? It Appears So

Lots of people think one does not need religion or spirituality to be moral, but in my own personal life, I can attest to the fact that I am indeed more moral than I would be without Hellenism.

Of course, morality is not always universal. Each person may have their own definition, but every human being has a certain set of values and ethics, no matter what their religious beliefs or lack thereof may be. Even the most faithless person on Earth has morals. They may say, "I think it's wrong to be prejudice" or, "I think it's a virtue to keep your word to people." Those are morals. However, being religious gives us the potential to have many more morals and ethics that we might otherwise not have without it.

Religion or spirituality sets us up to be conscious of the fact that everything we do, and sometimes everything we don't do, has consequences, whether for the good or bad. Whereas if you think there are no consequences, you're more likely to do whatever you think will have no matter on anything. Some people even think that it's only immoral if you get caught, otherwise no one will ever know and it will make no difference. But we, on the other hand, believe the Gods know, that the universe and our own energy knows, and will repay or respond accordingly. For example, when Justice Scalia died, even though I didn't like his politics, I did not speak ill of him. In Hellenism, it's frowned upon to talk bad about dead people or to challenge someone who is not present to defend themselves. This is immoral for good reason, because those who are not here cannot respond to the attacks or defamation. It's a cowardly act and simply low class to spit on someone's grave, even in a metaphorical sense. But there were people who said that it didn't matter because they weren't religious, and they could publicly call him whatever they wanted. I think most of us would consider respect for the dead to be a moral, or to at least not desecrate their grave. Therefore, I had more morality and perhaps honor than my non-religious counterparts.

There have been times in my life when I have had the opportunity and the ability to do something wrong, even to break the law, and get away with it. But I never did because of the Gods and the morals of my religion. I knew it would be an offense to Olympus or a dishonor upon me, and I could not face the Gods or myself that way. My religion has kept me on a path of goodness and virtue in every way.

I'd say that those of us who are religious and spiritual recognize that we have a grander purpose and place in life and the universe, and that the two have meaning far beyond mere flesh and bone. Therefore, we become more conscious of how we behave and the virtue we strive to achieve therein.

In the Goodness of the Gods,
Chris.

If The Gods Care, Why Is My Life So Hard?

Why do bad things happen to me if there are Gods who care?

It's one of the oldest questions in the book, even asked by some Hellenists today who are having a difficult time with life. I by no means pretend to have the answers to life and the universe. Sometimes, the wisest thing you can say is, "I don't know." But in my own life, I have had no shortage of bad or seemingly bad experiences and tough times throughout all of my years on this Earth.

I was born into poverty, physically and mentally abused growing up, bullied in school, failed grades, lost several close relationships, lost jobs, worked ones I despised, lost my vehicles, had a son born severely premature, and ended up losing everything I had ever known living in North Carolina all together when my home was taken from my family and I left the state to pursue a better life. For years, I also suffered from severe depression and anxiety disorder. Only recently have I found medication and therapy that have quelled the issues. So do not take me for someone who has had a good life and is trying to tell others in bad situations that life's not so bad. I'm not the born-billionaire telling the trailer park that they can make it if they try. Believe me, I have had no easy life. Quite likely, I understand what you're going through. 

But I also still sincerely believe in and love the Gods. No matter how hard things have gotten, I have never cursed or turned on them. Ever. And what I've noticed is that things progressively improved for me because I am always inviting in the blessed presence of the Gods. We don't worship the Gods because they need or demand it. We don't do it to satisfy them. They can get along perfectly fine without us. We connect with the Gods to bring bliss into our lives. The more we do things to take ourselves out of the presence of the Gods, the worse things get. I know this also from personal experience. As I have said before, I used to be an extremely negative and angry person, and bad things kept happening to me left and right, because that negativity and hate was keeping me out of the presence of the Gods who are always positive and joyous.

When looking at our lives, I think the first question we have to ask ourselves is, What is bad? Often, what we may perceive as bad or a struggle is actually working out for a greater good. It can be impossible to see at times, but it may indeed be the case. When I left North Carolina, for years I thought I had made the worst mistake of my life. And indeed, I asked the Gods, Why did you let this happen to me? But now, the reality of my family's situation has been made clear. If we had remained where we were, my son and our family would have greatly suffered financially and in the educational system. North Carolina jobs don't pay as well, there's basically no protection for workers and minorities, and healthcare access can be a stand-up comedy. The educational system also wouldn't have worked as well with my son's special needs. Living in Illinois has brought us a great deal of help and opportunity that we would have otherwise probably not had. So while my situation for many years seemed like a terrible disaster, it was actually for the best that we went through that journey.

Speaking of journeys brings me to my next discussion on the matter, purpose. Aristotle said that nature does nothing without need, and the Gods control nature. Therefore, we can also say that the Gods do nothing without need. In giving us life, they gave it for a reason. In our struggles as well as our triumphs, we find meaning, purpose and wisdom in life. If the Gods just gave us every single thing and didn't allow us to actually strive and experience, there would be no purpose to human life, and thus, we ourselves would have no purpose. The things we experience in life are part of that journey and that purpose. It's like when we go through schooling. Some classes are easy, others are very hard, but they all teach us what we need to know, and we are the better for it. My experiences in life have helped me understand what it means to be poor, to feel empathy for people who are abused and mistreated, to seize opportunity, and to be grateful for the things I have instead of squandering them. Had I grown up rich and privileged, there's no way I could have possibly understood those struggles or the people who go through them. It has actually made me wiser and more humane.

As humans, we are very reactive creatures, and we're so quick to categorize things into joy and sorrow, success and failure, or good and bad. Because it's so easy for us to seek the extremes of something. And we are so quick to assume that the Gods don't care about us even at the slightest sign of trouble. I don't believe any evil comes from the Gods. Democritus said that the Gods give all good things. They are the ultimate good in the universe, the order against the chaos, and in some cases, that battle still rages today. That's why we invoke the Gods in our times of need, because we understand that any evil or harm that is happening to us, isn't coming from them. Deep down, we know that, and we know we have seen them answer us in the past. I certainly have. My son is alive today because the Gods cared. Otherwise, we wouldn't pray to them for rescue, and the more we bring that ultimate goodness into our lives, I can say from experience, the better chance we have of life getting better. 

Pray to them every day, and delight in all the beautiful things around you that they have given. When you learn to look, you will see the love of the Gods. You will see it in the bright sunshine on your face, the fresh breeze in the air, the soft grass beneath your feet, the beautiful smell of the flowers, the shimmering fields and towering forests, the peaceful flow of the passing streams and rivers, the children playing happily, and the friends and family who dearly love you. This part of life can be hard, but the Gods are not against you. If they were, you wouldn't be here. And if you choose to live a life where you hate the Gods, or where you serve them one day and spit on their statues the second something doesn't go your way, you're never going to experience their full goodness in your life. And if you choose to always look at the bad side of things instead of finding good and the inherent purpose of all that comes to you, you'll never be happy or successful.

In the Goodness of the Gods,

Chris.

How Monotheists Created Make-Believe History

We all know the stories of the persecution of Polytheistic cultures at the hands of Monotheism, but what I want to talk about is something rarely noticed, and because it's so easily missed, the campaign against Polytheism continues to gain ground in the academics even of today.

As followers of ancient religions, one thing that puts us at a disadvantage today is the fact that our ancient literature is translated not by people like us, but by Christians or other forms of Abrahamic religion. Not only was there an attempt to wipe the old cultures from the Earth, there was and still is a revision of history by the conquerors.

Yesterday, I came across a copy of Plato's dialogues, a book of "complete works." This copy, however, was quite old, published in 1960. I picked the book up and started looking through the pages because I simply adore old literature, especially if it's from my religion and culture. I thought I would have a nice morning with some light reading of The Apology from this particular publication. For those of you who don't know, this dialogue is the defense of Socrates against the false charges levied against him by his prosecutors. It's certainly one of the most noted of Plato's writings. Any student of Socrates no doubt has this dialogue come to mind when his name is mentioned.

I didn't even get a few pages into it before I noticed clear religious errors in the translations. These were repeated, which means they were not mistakes. Of course, as per usual, it centered around the continued insistence that Socrates was a Monotheist and didn't believe in the Greek Gods, something we now know is a lie but that some continue to propagate even now. When Socrates talked about his mission from Apollo as given to him by the Delphic Oracle, the text kept omitting from Socrates' speech the word "the" before "God." So for example, the text quoted him as saying, "only God is wise." When in actuality, he said, "only the God is wise," meaning Apollo. That simple omission by modern writers and translations is something few people really notice, but it's one of the simple ways that modern mainstream theology sways history into its worldview, thus continuing to hold rule over the religious and theological minds of the people.

Monotheism counts on people being too simple to research what they see at face value. Socrates was a devout Hellenic Polytheist. He declared himself to be on a mission from Apollo to enlighten the Greeks, and that he would NOT give up this mission even at the cost of his own life. That doesn't sound like someone who doesn't believe in the Greek Gods. That sounds like someone who has the utmost devotion and dedication, as well as assurance in his belief. Just because he may have rebelled against some of the social norms of his time, doesn't mean he renounced the Gods of his people and culture. For example, the American colonists completely rebelled against England, but many of them were still Christians just like the British soldiers marching against them. The Americans didn't consider themselves to be fighting against Jesus even though they routinely shot at the flag that displayed his symbol. Theology and social ideal are not necessarily dependent on each other. Needless to say, I placed a post-a-note on the cover that said, "Inaccurate Translations."

History, it is often said, is a craft of the presenter. There's a lot of talk these days about "fake news." I don't know about all that, but I do know there is certainly "fake history."

In the Goodness of the Gods,

Chris.