Plagues Are Part Of Life

No one needs to explain to anyone reading what the coronavirus is at this point. It's been blasted all over television and the internet as the latest of serious viruses to enter the United States. 

When people, especially in today's First World, hear of a new virus, or anything that disrupts daily life, it tends to send them into a panic, not realizing that our ancestors often dealt with far worse. Humans certainly didn't invent sickness. From the earliest writings of Homer, plagues and epidemics have been a part of human life. In The Iliad, Apollon (whom some may believe is a God who heals as well as sends plagues for whatever reasons), comes down from Olympos and strikes many of the Greeks with illness. In later history, the infamous Plague of Athens that took place during the Peloponnesian War and likely contributed to the loss of the city, killed anywhere from 75,000 to 100,000 people. As Sparta razed the crops and fields of the Athenians, they had to rely on foreign food imports from other areas, some of which came with bacteria that their bodies were not used to, and this is probably a most likely cause of the illness.

Things have certainly changed in our own time, especially concerning our mentalities toward plagues and epidemics. However, of course, there is a new illness among us no matter how you slice it, and we should always be on guard to never let any kind of sickness into our bodies. Not only so that we will stay healthy, but so that we don't transmit it to people with compromised immune systems, because for them, the virus is deadly like any other would be.

But the truth of the matter is that we humans have always lived with plagues and illnesses among us. We work through them and move on. So what can we today do productively about the latest coronavirus? Well, we have one big advantage and understanding that many of the ancients did not, and that is daily sanitation and medical care, which is probably why our survival rates have dramatically improved. There are many things we can do that will help and keep us safe, and also many things that will do nothing but create more problems.

Things To Do

1- Get regular checkups with your doctor.

2- Take a good bath or shower every day.

3- Wear clean clothes every day.

4- Eat and drink foods and drinks that boost your immune system.

5- Wash your hands thoroughly and routinely through the day, and every time before you eat, with warm water and antibacterial soap.

6- Use hand sanitizer throughout the day.

7- Stay away from people who you know have weak immune systems if you're sick.

8- Stay home when you're sick with any illness that is contagious. 

9- Don't go into large crowds where there have been cases of the virus.

10- Wash and sanitize your foods, house and vehicle(s).

11- Of course, don't interact with someone who may be ill.

12- Wear a mask in public.

Things Not To Do

1- Panic.

2- Hoard health products from retailers so others can't be healthy.

3- Spread fear and alarm.

4- Be constantly negative (pessimistic people die sooner than optimistic).

5- Make enemies out of other human beings.

We need to realize that being negative isn't going to change anything, but being positive and productive will strengthen us.

In the Goodness of the Gods,

Chris Aldridge.

Thinking You're A God: Disappointment and Destruction

I've always been a person to never care what others believe, or how they see themselves, as long as they don't bother me. In other words, if they're impacting no life but their own, I couldn't care less; it's their own business and their right. However, that doesn't mean I can't still have an opinion about one belief or another. For example, I have talked about how bankrupt Christianity is quite often, but I still think Christians have the right to practice their religion. Just because I disagree with it, doesn't mean I hold malice or negativity toward the person(s).

One thing I have grown very weary of is people who think they are Gods, or that they are Gods in their own right, and they exist in many communities, but largely, they can be found in Paganism. Now I'm not talking about the belief in Divine favor. There is a difference between saying, "I am blessed by the Gods, or, I am part of the blessed creation of the Gods," and, "I am a God." The former simply acknowledges you as a worthy individual who is part of the cosmos that the Gods create and govern. The latter, however, implies that you are the God themselves, or a God individually, and therefore have the same Divine power and authority.

Not only is this just foolish and arrogant for a mortal to think, it's also dangerous. I think that once humans convince themselves that they are Gods of any sort, they end up also deciding that they are subject to no authority but their own, and can therefore do whatever they want, even to other human beings. I think it lays groundwork for great harm. Think of the story of Phaethon. He was even allegedly born of a God, but was too mortal to control the Sun chariot that he so desired to ride. In short, Phaethon wanted to take the place of the Sun God, and ended up not only dying, but nearly killing every other human around. Humans are not given Divine power for good reason. 

And even if such a person who fancies themselves a God doesn't end up doing harm to others, I gather that eventually, the Gods will give them a good lesson in humility, which is their own choice, but I would still advise against it. Consider the story of Arachne. She was a mortal weaver of amazing talent who considered herself to be even greater than the Gods, namely Athena, who taught her a grave lesson in who a God is, and who a God isn't. Literally, Athena tells us to know who is God and who is not. We must acknowledge this for our own sake. Even if the Gods do not teach us a lesson, we will end up destroying our own selves. Now yes, some of the ancient Heroes eventually became Gods, but that was after their death and their rise to that stage by the favor of the Gods themselves. In short, after their rise to a higher state of enlightenment, and some of those Heroes were already considered to be half-God in the first place due to their Divine parentage.

The biggest thing to understand, I think, is that you don't have to be a God. You are a blessed human being, and as such, you have your own distinct abilities and even mortal powers. Each being in and of the Universe has their place, and within that place, they can wield great influence in their own respect. Simply because you're not a God, doesn't mean you're weak.

In the Goodness of the Gods,

Chris Aldridge.

How We Know Achilles Existed

When people hear of the Tomb of Achilles, they don't realize that from Alexander the Great to Emperor Julian, and even as late as the Ottoman Empire, people have written of their visits to the site. We have multiple sources, some not even Greek Polytheistic, who testify to the existence of this structure and the remains of the Hero therein, and being that Achilles died during the Trojan War, His body would have been immediately accessible to the Greeks for burial, so there's no chance that someone far later discovered remains somewhere and interpreted them to be Achilles. Like the existence of Troy itself which was proven by archaeology, Homer's works are literally records of real places and Gods of cultures, so why are they also not records of real people? Achilles existed most certainly, and people visited His resting place well into the Common Era.

What makes the Tomb of Achilles lost today, however, is the fact that the marker is gone, as it was only identified by a pillar, and there's no record of exact coordinates. His remains lie unnamed somewhere near Troy. In other words, we'll probably never find it, and if we do discover His remains, nothing will be proof enough for a skeptical scientist. They will always find a way to deny what they don't want to accept, and always find ways to accept what they don't want to deny. Furthermore, what if there are actually no remains left? What if they have all withered away at the mercy of the elements? But what we can say for certain is that He was real.

The only general location of His resting place, which has been drawn, photographed and filmed many times, is a large mound called a tumulus, which is a man-made mound that normally presides over a burial site. Certainly not uncommon, as Greeks were burying war Heroes in mounds as late as the Battle of Marathon, long after the Trojan War. The town that was founded around or in the vicinity of the tomb, called Achilleion, was abandoned in the Hellenistic Era, leaving everything around it to fall either into the hands of ruins or bandits. However, the mound itself still remains and can be visited to this day.

Tumulus of Achilles on Video

In the Goodness of the Gods,

Chris Aldridge.

Ruins Testify To Greek Resistance of Christianization

We have recently discovered even more evidence that shows ancient polytheists resisted Christianization of their culture.

During my latest reading adventure, which I always love, I had the privilege of coming into contact with a magnificent work that I am enjoying very much, called The Complete Greek Temples by Tony Spawforth. In a nutshell, this amazing work details all forms of ancient Greek temples that have existed, and gives the wonderful architectural, religious, social and political histories behind them. I have not yet completed it, but at this point, I'd not only recommend it, but even place it in my temple's library. Indeed, the importance of temples to ancient Greek life and society cannot be overemphasized. Walter Burkert even calls the Greeks a "temple culture." The temple is as essential to Greek identity as the stars and stripes are to Americanism.

In the book, page 12 interestingly, the author talks about the fact that modern historians tend to think that the ancient Greeks began to lose faith in the Greek Gods around the 4th Century BCE and onward. However, the large scale on which they continued to build their temples during this alleged time frame, tells a far different story. Some were, of course, smaller and bigger than others, and had a range of functions, but they always retained a religious significance among all else. In other words, people who are "losing faith in their Gods," don't continue to build temples to them.

The truth is clear and present. The ancient Greeks, by and large, did not willingly accept Christianity, Monotheism, or lose faith in their Gods. They were forced to give them up and accept Christianity at the hands of a government of massive state pressure.

In the Goodness of the Gods,
Chris Aldridge.

Building Your Ancient Greek Pillar Complex

Going all the way back to Mycenean and even Minoan times, the Tree Sanctuary, or as I call it, the Pillar Complex, is one of the easiest and most beautiful outside constructions for ancient Greek rites. The picture on the left is of my own, built for my temple's sanctuary to host public rites. Walter Burkert, in his book Greek Religion, page 28, describes the architecture of this precinct. 

"A large, imposing tree, almost always enclosed by a wall, and so set apart as sacred. The wall may be decorated with stucco or crowned with cult horns. A door, also embellished, leads into the interior, occasionally revealing a stone pillar. Various forms of altars are also shown, and in a number of cases a temple-like building stands opposite the tree. Open, stony ground is sometimes suggested."

My own Pillar Complex follows this basic pattern. It is built before a large tree, and the entire structure, including the tree, is encased by a brick wall (although in ancient times, the wall was probably much higher). The opening in the front leads into the interior where an altar and a stone pillar stands. The ground around it is also of small stones, but leaves in this picture are covering most of them up. The entire Complex is set apart from the rest of the surrounding area as its own sacred precinct. If you have your own property and are wanting to build religious structures, it's a far easier, more affordable alternative to a standing temple, which can take countless man hours, hard labor, and several thousands of dollars. 

Building it out of stone and brick, and having it dominated by a strong tree, is in itself an excellent way to keep the structure standing and protected for a long period of time, and it will give you the ability to hold any kind of festival, rite or sacrifice to any God, Spirit, Hero, Ancestor or Deified Mortal the occasion calls for. In my own, the central pillar acts as a shrine, upon which a statue is placed of the One who is being worshiped at that time. So for a rite of Artemis, I'd place Her statue there during the rites. Of course, the Complex can also be a place for any time one wants to do general prayer and sacrifice. It doesn't have to always be one Deity at a time. Opposite the pillar, as you can see, is the altar, also made of stone and identified by being raised from the ground above the general flooring of the Complex. Upon the altar is also an incense burner to keep incense separate from things on the stone that might extinguish it, like libations or foods.

The first step is to find ground that is suitable. You want it to be as level as possible, otherwise the bricks you lay are all going to be crooked and it will drive you insane. You can also make the ground more level yourself by moving or adding soil. Making the ground proper and ready is a very crucial part, because ones those heavy bricks and stones are laid down, it's going to be very hard, if not impossible, to do anything about it unless you tear up the entire Complex and start over. So it is dire that you make sure the ground is good.

Step two is placing the flooring, which in mine is made of flat brick. The flooring is important because it's going to give the interior balance and stability. You notice that, for example, if you walk outside and just put a pillar on the bare ground, it's going to lean or fall over. Strong flooring helps against this. The brick used for the flooring also forms the altar on the far end toward the entrance by simply stacking themselves a few feet off the ground. The tree in the picture is encased by a wall of very simple red bricks, which are simply laid down and pressed into the soil where possible, all the way around the tree, pillar and altar, leaving a front entrance. Finally, gravel or stones fill the entire interior where the ground would still be visible. All together, the project took me an afternoon, and a cost of only about $60, since the only thing I had to buy was a stone pillar which I purchased at a local craft store, and the decorative flowers which were bought at a department store. Here's the best part, everything else was found around my home. By simply doing some scavenging, I found all the bricks and stones I needed. If you own your own house and land, there are probably more things lying around the yard and basement than you think, especially if you have just purchased the property.

On an ending note, when building an outside shrine, sanctuary or temple, if you can do so near a natural spring or natural water source, that would be the icing on the cake. Many temples and sanctuaries in ancient times followed the same custom, as the natural water can be used for purification of the sanctuary and the people entering it, and even as offerings to the Gods. If you've ever been to Circle Sanctuary in Wisconsin and looked at the springs of Brighid, those are natural springs.

In the Goodness of the Gods,

Chris Aldridge.

An Amazing Visit To A Local Hero's Tomb

Calm, inviting, comforting, that's all I felt in abundance when I entered the burial place of the 16th President of the United States, Abraham Lincoln. Since I moved to Illinois in 2012, Lincoln's Tomb in Springfield had always been on my vacation list. Lincoln is a man who needs no introduction, and His tomb is one of the most beautiful in the state of Illinois. As a historian and an American, the final resting places of Heroes has always fascinated me, to know that their bodies are right there before you, and that if you could open their coffins, you might still be able to see the marks on their bodies and bones from so long ago that marked pivotal moments in their lives. As a member of a minority religion, Lincoln has always held a sacred place in my heart because of the fact that He fought and died for the ideal that we are all created equal, and that the rights of humanity are not reserved only for one race or culture. His body lied before me this weekend, as a martyr to that cause which gave me and my family our blessed freedom upon this land.

As an ancient Greek, I found myself equally fascinated by the ancient Greek Hero worship that goes on at His tomb every single day. For one, the tomb is unique and set apart from all the others in the cemetery as a sacred and protected place, and people will go there to gain Lincoln's favor. One way they do this is by rubbing the nose of His statue outside the front entrance, which you can see my own son doing in the picture above. The nose of the bust is severely worn down from all of the invocations Lincoln has received here. If that's not an example of ancient Greek Hero worship, I don't know what is, and people do it with each passing hour, most not even realizing it. It's wonderful to see how the ancient customs continue over into our own culture.

When you enter the tomb, you find that almost everything is made of beautiful marble, and ancient Greek wave patterns encircle the floor at the main entrance around Lincoln's main indoor statue, or if we're honest with ourselves, a shrine, which you can see to your right. As you walk through the conjoining hallways, you find many other statues and engravings on the walls of His most famous histories and speeches, my favorite being the Gettysburg Address. One statue I really loved was called The Debater, a replica from Lincoln's historic debate with Stephen Douglas in Freeport, Illinois when He was running for president. Freeport was the first city I lived in when I moved to Illinois. Finally, you come to the burial chamber itself. Lincoln's headstone is a massive marble monument. Ten feet blow it rests His remains. Across from His crypt is that of His wife and most of His children. 

Going into Lincoln's tomb, I didn't feel southern or northern; I felt American. I prayed to Him as a Hero of my state several times while I was there at His grave, hoping for His blessings in my life. His presence was grounded toward me, not opposing. I felt that I could stay there all day if I liked. I love this man. If only He could come back and talk to us, the things He could tell and remember. Solon would most certainly be proud of Him, because He didn't do what was popular in His life, He did what was right, no matter how hard. He had enemies at every turn, and yet He still changed the American world forever. Before Him there was slavery and division, and after Him, the American ideal was possible. 

However, not all people have come to my own mindset. Upon leaving, I got into a conversation with the woman who operates the tomb. She is also considered its guard, because there is still the fear that haters will come there and desecrate it in the name of the Confederacy. Only the lowest forms of life destroy the grave of a dead person. I can't imagine how trashy someone's mind has to be, but I am certainly thankful for the service and bravery of the guard. If I lived in the city and didn't have my own career, I'd also be more than happy and anxious to help guard Lincoln's tomb.

In the Goodness of the Gods,

Chris Aldridge.

Language Of The Labrys

Symbolism is a dime a dozen in Hellenic religion. The Labrys has even been used by modern organizations that aren't tied to ancient Greek religion and that don't even have anything to specifically do with spirituality. Nevertheless, it is traditionally a religious and cultural symbol. Last night, I posted a discussion on my temple's Facebook wall, asking people to explain what the symbol means to them personally. I wear it every day of my life, never taking it off. It means many things to me.

Firstly, a mundane obviousness lies in the fact that the axe is basically divided into 3 sections, the left and right side of the blade, and the handle. It's interesting to note that there are also 3 official stages of ancient Greek history, those being Archaic, Classical, and Hellenistic. On my temple's flag, the 3 sections of the axe represent these Eras, among other things. However, for me at least, wearing the Labrys does not represent simple chapters of a history book. It's a religious and spiritual pendant. 

In the grand picture of things, it's a representation of ancient Greek religion and culture. But as a very spiritual and religious philosopher, one can often find me looking for meaning in every symbol and sign. I begin by considering the two large halves of the blade, them both being equal in size, appearance and sharpness. To me, this symbolizes the moderation that all Hellenes strive to achieve in life, that which is necessary to keep us happy and healthy, that which is not gluttony NOR starvation, but balance in all things. It is equally destructive to take in or deprive yourself of too much of something, especially if it's something that your humanity needs or demands. Moderation sustains us. One can never go wrong with it.

The Labrys is also clearly a battle axe, which means it represents strength, courage, victory and protection, even aggression when necessary. It is empowered with both the human spirit and the essence of the Gods who gave birth, strength, courage, protection and victory to the ancient Greek culture and people. On the flip side, the axe is a symbol of ingenuity and engineering, as it can be used to help build things. This is very relevant to the Greek people who built Western civilization. Thus, the symbol means that the Gods give these same things to their devotee wearing it. It connects one with the ancient Greek Gods and the Greek people. 

Finally, because of all these reasons, it also makes the Labrys, in my view, a universally sacred relic to the human race.

In the Goodness of the Gods,

Chris Aldridge.