What If Mount Olympos Is The Unknowable Center?

Whether we host our own theories or read from ancient authors or poets, no one knows where Mount Olympos actually is. 

There are certainly mountains on Earth named after it, such as the one in northern Greece and the other on Lesbos. 

But Homer describes the real Olympos, the home of the Gods, as a place without wind, rain or snow. Such a place cannot be anywhere on Earth, or really, on any other planet either. 

Over 13 billion years ago, the Big Bang occurred, a massive explosion that sent untold sums of energy, power and consciousness outward, but what some people don't realize is that there is no point from which we can observe or conclude that it came from. There is no black spot, as it were, that was left over.

The universe has been in a constant state of expansion ever since, which can be studied from the exact same position anywhere in the universe. In other words, the center from which all things came and come is nowhere, but it is also right where you're standing. It is nowhere and also everywhere at the same time. This also means we know it's there, but yet we cannot see or touch it. 

What if that place humans cannot possibly reach, because only Gods can live there, is the home of the Gods? Could it be that the center from which all life past, present and future is expanding, is where the Gods reside? What if within or parallel to that unknowable center, is Mount Olympos? 

It would make sense being that the Gods control all things, can pass through the universe at their own wills, be anything that they choose, and conquer all of their enemies. In some of the myths, they even changed the very fabric of reality and transformed lifeforms into completely different ones at a mere whim. The centrality of all power is in their hands.

The theory of blackholes is also very interesting to think about when discussing Mount Olympos. The theory states that blackholes have the power to tear open time and space, and in that opening, the laws of nature do not apply. So what exists beyond that opening? What's there? To my mind, there is only one race of beings to which the laws of nature cannot impact; the Gods.

The theory of blackholes would also disprove the belief that even the Gods are subject to fate, because if everything is subjected to fate, that means fate is a law of nature, and as we have discussed, there are places where the laws of nature do not apply. Thus, there must be some things that are not subjected to fate.

And being that the Big Bang was not a single point explosion but a constant unknowable expansion, makes our universe a supernatural place, as one may commonly define as supernatural, in and of itself.

In short, there exists places in the universe in which only Gods could possibly live, and places that we know exist even though we cannot experience them with any of our immediate carnal senses. Yet that same realm can come here. In order for us to contact, it takes quietness, reflection and the perfection of one thing that can certainly transcend realms; our spirit, and in so doing, effect the physical world. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Have City Loyalty; Your Greek Ancestors Would Be Proud

There was no mortal establishment more important to an ancient Greek than their City State (Polis). It was not only their place of residence, but their nationality and the identity of their particular part of Hellenic religion. 

Someone from Athens or Sparta would have called themselves Athenian or Spartan, not Greek in the sense of an all in one national people. In fact, Athenians and Spartans would have probably taken grave offense if you had called them the same people.

To an ancient Greek, cities also didn't have to be highly populated. In modern America, we call locations with only a few thousand people villages, but the Greeks would have considered them cities still. While places like Athens eventually boasted huge numbers, many cities had at, under or a little over 5,o00 people. And so my location (Machesney Park, Illinois), which houses well over 20,000, would certainly meet the definition.

Yesterday as I was driving home through Rockford and back into the Park, I thought on things I wanted to buy, and although I was several miles from home, I wanted to try there first, because I like keeping as much of my commerce as possible in the place where I reside. So I took the extra miles for my City, because that's what a Hellenist should do.

Since I set up my temple in Machesney, I've become increasingly involved in the City's politics and services. I've even considered running for office, but never actually have. The national identity, and even state identity stage, is of course very important, but your City literally hits home. It's where you spend most of your time, where you experience your love life, home, career and where you pray to your Gods.

You may not realize, but your City is of the most importance, because whatever happens there, has the greatest chance of happening to you as well. If the economy tanks, you will feel the bankruptcy. If crime spikes, you may need a few more locks. If the environment isn't kept clean, it could come out of your faucet or garden. 

If something, good or bad, happens in a City or State 2,000 miles away, you wouldn't even know it if not for the news. But if it happens where you live, the ripples are on their way to you. 

Therefore, make your City good and protect it from the bad. Stand up for her and her people. Run for office, go to the Council meetings, voice your concerns, write your representatives, get involved in community projects, spend your money at City businesses, and something else you may not consider, be kind to your fellow citizens. The more supported and happier a people are, the better their City will do.

You don't have to be the federal President or join the Marine Corps to serve. The opportunity to be of invaluable service is before each and every one of us right now, by the simple fact that we live there.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

The Riace Bronzes: A Hellenist On The Unsolved Mystery

Most people have probably already seen these two statues, but know them by sight only, because there are no other details, not even that modern archaeologists can tell. No one knows who the statues depict or how they even ended up where they were found. 

For those who may not know, The Riace Bronzes refers to two magnificent bronze statues, believed to have been made in Attika or Argolis in the 5th Century BCE, and somehow ended up at the bottom of Italian waters in a place called Calabria. The pieces are not only notable because of their mystery, but because of their amazing precision and detail to the, apparently, human makeup. 

When the Greek Reporter released a recent article on the topic, it grabbed my interest because I love historical mysteries, not to mention that I am a devoted Hellenic Polytheist.

The first question would be, if the statues were made in Attika or Argolis, how or why did they submerge off the coast of Italy? Let us consider that the 5th Century BCE was the era in which the Parthenon was built. So there were magnificently well known artists in that area during that period, who could have been commissioned by people outside the region to make statues or buildings for them. 

We must remember that the most famous artist of the Parthenon was formerly the artist of the statue of Zeus at Olympia, which was one of the Wonders of the Ancient World. He had been called on, or hired, by Pericles for the Athenian Akropolis.

Even today, the best way for an artist to make a living is to find patrons. Without people who admire and are willing to buy your work, you travel the road of the starving artist. It's very well possible that these statues could have been made in Attika to be shipped to people or cities in other parts of the Greek world, and either fell overboard or went down with a sinking ship. 

They were obviously foundered while on the way to their location. People don't normally order expensive bronze statues only to throw them in the ocean. So although they were found near Calabria, we can't confirm that's where they were headed. Nevertheless, somewhere in the Western Greek World around that region is a safe bet.

Ancient Greeks began settling in this Italian area as far back as the 8th Century, which means the patrons, or whoever ordered the statues, were likely of Greek descent or at least had an admiration for Greek culture.

But who are the individuals depicted? I would theorize Greek Heroes. While Greeks settled in this area much later than the Heroic Age, Heroes of Greece were believed to have traveled to the area long before. Odysseus, and very notably Diomedes who commanded at least 80 ships in the Trojan War. 

After the war, He exiled Himself into Italy for fear of his life and even founded cities there, one of which is called Arpi, which is only around 3 hours away from Calabria's region itself. Who's to say that at least one of the statues didn't depict Diomedes and wasn't going to Arpi? Two perfectly depicted human images traveling together, I'd say there's a good chances we are looking at Heroes. Which ones, though, sadly remains unknown. But let's look upon the genius of the ancient Greek mind and marvel at what we do know about them.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

It's The Size Of Your Devotion, Not Your Altar

It has taken me over a decade to build the beautiful temple and sanctuary that I have today, and I won't pretend for a second that I don't love it. Like anyone, and as the Maxims of Delphi say, I would stand to protect and preserve what is mine. 

But that is certainly not to say that I have always had big and elaborate places of worship. In fact, for most of my Hellenic life up to this point, I've been lucky to have enough space for religious purpose at all. The picture on the left is of my Sphinx Altar, if you will, that I had back in 2018 when I lived in South Beloit, Illinois, only about a year before my wife and I bought the house and land that we have officially built our temple on. 

The altar sat on top of a slim bookcase at the window where sunlight could reach it, and the tools were simply a small brass tripod cup for libation offerings (normally oils), a decorative glass on the far right for digestive libations, a porcelain block for burned sacrifice (normally incense), and a decorative brass plate in the back left for solid offerings like food and valuables. 

It was incredibly small compared to what I have today, and nothing to match any kind of public space. But it was mine, and I made it beautiful with my statues, artworks, and most importantly, my devotion.

There's a wonderful ancient story from Delphi about a very poor man named Hermioneus. Upon his visit to Apollon's altar there, he encountered a very rich man from Thessaly. The rich man showered the God with very expensive and lavish gifts that only the fullest of pockets and bank accounts could accrue, thinking that he surely had the favor of Apollon as a result. 

When Hermioneus came forward to present his gifts, he took from his pouch a mere small portion of field barely and placed it upon the altar. The rich man may have laughed, at least on the inside. But through the Oracle, Apollon spoke, and said that He liked the offering of Hermioneus more.

You see, the rich man was concerned with vanity, whereas the sincere devotion came from Hermioneus. It was nothing for the rich man to give Apollon the best money could buy, because he had all the money. It would be like Jeff Bezos donating ten thousand dollars, knowing that it means absolutely nothing to him. 

But the devotion of Hermioneus meant everything, because it was the best he could give, to do his best, before the Gods. In short, there was character in his sacrifice. It was sincerity not flattery. I highly doubt that Hermineous returned home to a lavish altar or shrine either. You yourself may also raise your hands before a very humble worship space, but remember the story and what it really means to be Hellenic.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Why It's Not Illogical To Believe In Mythological Creatures

I find it so lamentable in our modern time that some people use the word "myth" to describe something they believe to be untrue. So much so that whenever I have the misfortune of picking up a Greek history book only to find that it's ripe with disrespect toward the ancient Gods, beliefs and cultures, I toss it in the trash; it does not make it into my Hellenic library. But recently I was thinking on how many times modern scientists, historians and archaeologists have been proven wrong on things they deemed to be myths or fiction. 

Heinrich Schliemann was laughed at on the topic of Troy when he went to find the lost City, only to be the last one laughing. But of course, this was a City, something that has existed commonly in human civilization for thousands of years. What of the spectacular and peculiar animals that fill the pages of the ancient Greek past? I believe they all existed, or do exist, in some form. Some people today might also laugh at me to make such a statement, perhaps even think I am insane. However, they might have thought the same about many animals today that were once classified as "mere myths." Let's go through a list of all these species, keeping in mind that at one point in history, science did not believe they existed, some categorized in myth as late as 2001.

Pandas, The Devil Bird, The Giant Squid aka the Kraken, The Platypus, The Thylacine, The Coelacanth, The Takahe, and the Komodo Dragon. The one that stuns me the most is the first. Pandas are so prevalent in our minds today, and adored by so many, yet they were once compared to dragons and unicorns in the sense of being mythical.

Another one of my favorites is the Thunderbird, which is Native American. Science has not directly admitted that they exist or did exist, but as late as the 20th Century, people in the Midwestern United States reported gigantic birds in the sky, some even trying to attack humans on the ground. They might be compared to the California Condor, which factually exist. But the Thunderbird is assumed to be much larger, taking their name after the sound their huge wings make, although some I have heard say they are so named because of the thunderstorms that the birds commonly accompany in the springtime. 

In April 1948, a military officer reported a gigantic bird over Alton, Illinois. Later sightings that month by other people in the state called the bird the size of an airplane. Then, in 1977, a boy in Lawndale, Illinois was picked up by one of these huge birds, but released after his mother came running out to try and grab him. The stories are fascinating and also terrifying to read. 

But some may still look at me and say, "That's all well and good, Chris, but c'mon, you don't really believe there was a Chimera that was made of three different animals, do you?" Perhaps it wasn't as you have directly stated, but a deformation of some kind, that may have resembled various animals? 

Absolutely. We know factually today that animals and humans can go through unusual mutations or malfunctions in the womb and come out with extra parts for one reason or another, and sometimes those parts do not look like the species they are attached to. So yes, I do believe the Chimera existed in some form. What it was specifically, who knows? But if we are to believe the stories, it was large and strong enough to wreak havoc on human populations, and no one had the ability to take it out until Bellerophon. Sometimes, it may go back to what a myth actually is. It does not mean untrue, but rather, the best way a person or a group has to explain something at a given time. For ultimate truth, I am humble enough to leave that declaration up to the Immortals.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

* Thunderbirds of Illinois

* Thunderbird on top of Totem Pole in Thunderbird Park in Victoria, BC Canada. Taken by Dr Haggis on 29JUL04. No changes were made to the picture, nor does the picture endorse the blogger's writings in any way. Photo licensed under Creative Commons Attribution-ShareAlike 3.0 Unreported. Photo , Licensing

Know A Good Omen When It Comes

Omens and signs are talked about extensively in various religions around the world, and notably in that of ancient Greece. They've been proven true to immense glory, and also misinterpreted to perilous disaster. However, those were usually ones of great questions and inquiries. Many of us don't realize that good and bad omens can be sent to us in our general lives each day. They are so beneficial and yet so simple that we may not think about it. One of the unique things about the ancient Greek Gods is that they were always willing to counsel humans, but it was up to the human to take the advice or leave it. The Gods didn't impose it. So we must, to an extent, train ourselves to recognize that advice.

On the first page of Book II of The Odyssey, a man named Aegyptius speaks generally at the Assembly of Ithaka. The dialogue is nothing profound, simply of goodwill toward the person who had called the meeting, which was Telemachus himself. It says that Telemachus, despite his grave situation, immediately saw this speech as a good omen, and burst forth with his own passionate words to the men present. And of course, this helped set the course for the future.

But why would something so simple be interpreted as a favorable sign from the Gods, or from what Spirits or Heroes, it may be? Perhaps to philosophize on this answer, we should go to the later words of the philosopher Democritus. "Now, as of old, the Gods give men all good things, excepting only those that are baneful, injurious and useless. These, now as of old, are not gifts from the Gods."

I would say that it's simply the ability to recognize good, especially when you are in the midst of a turbulent time like Telemachus. I'll describe two sets of omens that I have experienced in my own life, one spectacular and one common. After my son had been delivered in the hospital NICU at 24 weeks, severely premature and his mother with life-threatening complications, the number 4 was his birthdate, 4 was his incubator number, and 4444 was my wife's discharge room number. This is the number of good fortune and prosperity. Sure enough, both my wife and son left the hospital in good health. A more immediate example in my life, I would say, would have been my release from my longtime depression and anxiety medications, which I talked about in the previous blog post. It seemed like a bad situation at the time, because no matter how much I tried, I could not get my doctor to refill it; not even a single word from them. But I think it was a sign that it was time for me to stop, and it turned out to be one of the best decisions of my life. 

You recognize good signs and omens by understanding that, whatever the Gods give, it is beneficial.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Athena, Athens, and Women's History

Women's History Month would not be complete, or fairly addressed at all, without recognizing the Divine Femininity of one of the greatest cities and civilizations to ever exist among humanity; Athens and the Goddess who rules it. When Athena defeated Poseidon in the contest for Patronage of the Polis, the matter was not settled then and there. The people of the City took a vote. It came down to one, cast by a woman, and Athena became the Goddess of Athens. In a City ruled by men, a female Deity was loved, revered and feared as the Head of State. Of course, this goes contrary to the history we are often told about women being treated as second class citizens in Athens, and such was absolutely not the case in other cities in the Greek world. So what is a fair and balanced examination of the life and amazing contributions that Athena's City gave to humankind and the women who made up influential parts of its population?

Of course we begin Athenian contributions to the world by citing democracy, and generally, human liberation. We should additionally consider that, according to Plato, the more you go back in the history of Athens, the more equalized men and women were. "Military training for both men and women was common in the very ancient days. Athena was adorned with armor - an indication that all female and male creatures that live together can pursue in common the special talents that are suited to each." - Dialogue of Critias. In Plato's time, there's history he knows that we may not today, or that may have been lost. The City, however, was not a universal manifestation of gender, as we are often led to believe. Different time periods had different societies, and probably for very different reasons.

Women may not have been considered equal to men in the later times that we commonly imagine, but that does not mean they were not highly valued or helped make Athens the renowned City of history. 

Religion defined the identity of ancient Greeks, and women held very important roles therein. Some of the most important festivals, Plunteria, Thesmophoria, and Panathenaia held women worshipers at center stage. Only women were allowed to undress and wash Athena's image from the Akropolis, and only women were allowed to place the new peplos on Her statue. And Thesmophoria was a woman's festival all together. We are also commonly told that women in Athens were not allowed to venture outside the home and interact with other women or men. This is not true. It was necessary for women to leave the home in order to run the household by buying from markets or getting resources from other natural areas. There were no online grocery orders. An historian's common sense tells us that the only time a woman could have stayed inside 24/7, or even a significant portion of the time, was if she had enough wealth to hire servants to do work for her, or if she had slaves. Then as now, wealthy people were far and few between. It was as well entirely possible for Athenian women to work and make money and to own inherited properties. And women who held priestesshoods were given the due reverence of said clergy along with pay and a portion of sacrifices.

In some cases, it may be difficult to discern the true views of an Athenian Statesman from the narrative that the City laws forced him to uphold. Perikles (495-429 BCE) wanted Athenian citizenship to only apply to those who were born of a mother and father whose families were Athenian. This would have increased the status of Athenian women, either directly or indirectly, by increasing their societal worth. Generally, women in Athens did not enjoy the same rights as men, but that's not to say that they did not make great contributions and have exceptional worth in the eyes of State. To say nothing of what we find when we venture outside of Athens into places like Sparta, where women were exceptionally more free and powerful.

Ancient Athens individually shows us many things that needed changing, but also that women can be leading clergy, women can help lead the City's most important observances, and Femininity can be Godly.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Picture: "Restoration of the polychrome decoration of the Athena statue from the Aphaea temple at Aegina, 490 BCE (from the exposition "Bunte Gotter" by the Munich Glyptothek). Photography taken by Marsyas - own work. Picture is licensed under Creative Commons Attribution - ShareAlike 2.5 Generic (CC BY-SA 2.5). This picture was not modified in anyway, nor does the author of this blog post claim ownership or support in anyway; full disclaimer. Material located here.

Literary: Cooper, John M. edit, Plato Complete Works, Hackett Publishing Company, Indianapolis/Cambridge, 1997.

Literary: Connelly, Joan Breton, The Parthenon Enigma, Vintage Books, New York, 2014.