Saturday, January 26, 2019

British Museum Says Greece Doesn't Own The Parthenon

I'm not sure exactly who owns the Parthenon and its fragments if not the people who built them, but according to the Greek Reporter today, the British Museum which has been housing stolen sculptures from the Parthenon that were taken 200 years ago, aka the "Elgin Marbles," and claimed that the pieces don't actually, legally belong to people they were taken from, since they were, according to the museum, legally given over to a one Lord Elgin by the Ottomans in the early 1800's.

This, of course, would be fine if the Ottomans actually had legitimate claim to the Greek lands. They didn't. The Ottomans were not ethnic Greeks, and they did not build the Parthenon. In fact, shortly after Lord Elgin was said to have been given the pieces of the Parthenon, the Greek people launched the Greek Revolution and broke free from the Ottoman Empire. Of course, the Greeks of the time weren't the same ones who built the Parthenon, or ones who had legitimate claim to the ancient structures, but they still had more of a right to keep them in the Greek country than anyone else. While it may be legal for the museum to keep the pieces, it certainly isn't ethical.

Although the British people, to their credit, mostly support the return of the pieces to Athens by 69%.

I think it's time to fully restore the Parthenon myself. She has suffered through centuries of persecution and destruction, but yet her main frame is still standing. She's a magnificent example of ancient architecture, spirituality, and resilience. Return to the Greek people what is theirs.

In the Goodness of the Gods,
Chris Aldridge.

Monday, January 21, 2019

The Falsehoods Of Christian and Jewish Persecution in Rome and Egypt

History is ripe with crafting, especially by those who have the privilege of writing it, and Christians and non-Pagans have taken the reins for 2 millennia. Among the most common claims are those of Christian and Jewish persecution at the hands of Pagans. It bothers me because a lot of it is false or exaggerated.

Top Egyptologists now agree that there is no evidence that the Jewish or Hebrew people were massively enslaved by Egypt. They did not build the pyramids; paid workers did, and the construction of highly religious state monuments would not have been given over to slaves. It would have been assigned to people heavily steeped in the state religious order, not slaves who were outsiders. The people who built the pyramids were, one, Egyptians not Jews, and two, were not slaves. Of course, the Jewish people may have indeed had contact with Egypt. If you read the Old Testament, the adoption of ancient Egyptian religious ideas cannot be denied, but the Jews were likely a warring power that was eventually ousted from the Egyptian kingdom, and if there were some captive Jews in Egypt, they were likely not mainstream slaves or servants. It simply isn't factual history, not only because there's no evidence for it, but because we have evidence directly to the contrary.


The Jewish people have most certainly faced real persecution in their history, but it wasn't from Egypt. In fact, their greatest persecution ever in the history of their world came at the hands of a professed Christian named Adolf Hitler who had 6 million of them murdered.

"My feeling as a Christian points me to my Lord and Savior as a fighter against the Jewish poison." - Hitler, April 12th, 1922 at Munich.

Moving onto Rome is a far stickier subject, but nevertheless, something the Christian church has exaggerated. There is still debate as to whether Jesus actually existed or not, but let's just say he did and he was simply a religious leader. Chances are, he wasn't punished for his religious beliefs. He was probably executed because he attempted to overthrow the Roman government. Rome was ripe with new religious cults popping up literally by the day. Rome did not mind accepting new Gods into its Empire. The idea of a new or non-Roman God was not, in itself, automatically rejected. In fact, when Rome conquered an area, one of their acts would be to invite the God of those people into the Roman State. While some may have been at odds with one another sometimes violently, even the Jews eventually excommunicated the Christians from their community in 90 CE. But the 313 Edict of Milan gave everyone freedom of religion, including Christians. However, the problem was that the Christians of the time refused to allow Jesus to be worshiped alongside other Gods.

But the Christians had a problem. They weren't having much luck converting the general population, so instead, they appealed to leaders in government. Once governments had been Christianized, the forced conversions began, one of the most famous being under the rule of Theodosius the First who outlawed the old Pagan and Polytheistic religion, closed down temples, and killed adherents who refused to convert. The Vatican itself likely sits on top of the Temple of Mithras that was there before, and what temples they didn't destroy, they reserved for the purpose of converting them into churches. The only non-Christian religion that remained legal in Rome was Judaism, likely because it was the predecessor. It must be made clear, on the basis of hard historical fact, that the ancient religion left through the immense force of government, not the people. Obviously, attempted eradication of another culture would have led to conflict between Christians and the people they tried to impose upon.

One of the greatest heroes of early Christianity, Paul, spent two years in Ephesus warring against the Temple of Artemis and massively burning ancient Greek and even Jewish texts. He eventually fled to Macedonia after the local population rose up against him because of his criminal activity. The Christians couldn't remain safe in many places due, in large part, to their refusal to respect the rights, freedoms and properties of other human beings who didn't agree with them.

One of the biggest claims of persecution from early Christians was that they were punished for refusing to give tribute to the State religion of Pagan Rome. This is an inaccurate statement. Everyone at that time was required to pay proper homage to the State, not just Christians. It wasn't as if it said that only Christians had to do it. It was law, and no matter what your religion was, you were not above the law. I agree there should have been more religious freedom than that, but there wasn't an organized effort to only pick on Christians. Anyone who didn't obey the law was reprimanded. It would be like me refusing to pay my taxes and then claiming that the State came after me because I'm Pagan. When in reality, it's because I didn't obey the law, and the Church persecuted others during and after their time of taking over. Only in recent history in places like Rome and Greece have followers of the old religion been able to safely be open about their beliefs without being persecuted by the Orthodox powers, and to this day, some individual Christians still carry out violent attacks on Pagan and non-Christian gatherings and properties in various places around the globe.

As an historian, it would also be false for me to sit here and write that there were never any early Christians who were persecuted simply because of their religion. Of course there were. There have always been people who faced oppression for their beliefs, even Pagans at the hands of their own States. Everyone should have the inalienable human right to believe and live the way they want. But the idea that the Christian church was all good and the Pagans were all bad, just isn't true. 

In the Goodness of the Gods,
Chris Aldridge.

Work Cited
* LaBorde, Sharon, Following The Sun: A Practical Guide To Egyptian Religion, 2010. Print.
* Ellerbe, Helen, The Dark Side of Christian History, Morning Star Books, 1995. Print.
* Jones, Prudence, Pennick, Nigel, A History of Pagan Europe, Routledge, New York, New York, 1995. Print.
* Burkert, Walter, Greek Religion, Harvard University Press, Cambridge, Massachusetts, 1985. Print.
* Spivey, Nigel, The Classical World: The Foundations of the West and the Enduring Legacy of Antiquity, Pegasus Books, New York, New York, 2016. Print.

Saturday, January 5, 2019

I Feared Death Until I Knew Haides

Even His worshipers obscured themselves from His sight. No Divine name, arguably, made the Greek heart tremble with fear more than Haides, God of the dead. In popular modern fiction, He is portrayed as a villain and even ignorantly equated with the Christian devil, even though He never served any such function. However, Orpheus calls Him "Excellent," and I include Him in my daily prayers with a smile on my face and joy in my heart.

I grew up Christian, so I have always been a theist, but I feared death immensely until Hellenism. The belief in Jesus never relieved that stifling anxiety, only the ancient Lord of the Underworld did. That's not to say I look forward to dying, or think that this life doesn't matter. Quite the contrary. I have simply come to better understand death. The afterlife is not the focus of Hellenic religion, life is. However, we must also realize that death will one day come, and knowing Haides has given me wisdom instead of fear as many would come to expect.

There is an immense peace I have come to find in and around myself with Haides. Many of you probably had no idea that one of His Epithets is Nekron Soter, which means, "Saviour of the Dead." Into His care, He takes those who have passed on from this life, saving us from the burdens of this world and securing for us a peaceful and intriguing place. There is nothing to fear, for I know I will be going into the hands and realm of a wonderful God. The beauty of Divinity that we experience on Earth, will continue to surround us in the afterlife, and wherever I go, it will be free from the ailments I have lived with. Whether I go to the Underworld, the Isle of the Blessed (Elysium), or the endless possibilities of reincarnation, the ancient Greek God has filled me with a calmness and security that, in some ways, cannot be put into human words. It is literally a language only known to the Gods, and merely felt by mankind.

Dying has been called passing away because it's the most appropriate term. There's actually no such thing as a complete death, only the destruction of the temporary body that we all have. Your body will die, but you will not. Dead, to my mind, is simply a term to identify those whose bodies have went through this process and are now in spiritual form. It's just another step along the path of life.

In the Goodness of the Gods,
Chris Aldridge.

Sunday, December 30, 2018

A Pagan Response To "Experiences With Jesus."

Scores of Christians in the world claim experiences with Jesus as testament to the validity of their religion. They may talk about how Jesus saved them from illness, debt, jail, or some other horrific disaster, and with over 2 billion Christians in the world, what are we, as Hellenes and Pagans, to say in response if such experiences are used to fly in the face of our own experiences, religions and Gods? How does a Pagan explain experiences with Jesus?

As far as my own perspective, I have no doubt that Jesus was a real man who founded a new religion. It's perfectly plausible that he existed, and eventually ended up having a swirl of myths tagged onto him, like mostly every other influential human figure of old times. If he was indeed an actual human, then like all other humans, he had a soul or a spirit, and just like in Hero and Ancestor worship, the soul or spirit of the person can be contacted, and that entity normally possesses powers and abilities greater than that of people in the flesh.

So, no, I don't call their religion invalid. I don't call them insane or delusional. I think it's perfectly possible that they are experiencing the manifestation of their human hero. But he is just that, a human hero like the countless others that exist. Jesus is a cultural ancestor, founder, and like many Heroes, a savior of his people. Heroes also often act as intercessors between mortals and their Gods, just as Jesus was said to be the bridge between his people and their deity.

I also think that Christians are used to looking at divinity only through Christian lenses. If Apollon came to them, cloaked in the light of the sun, they would probably think He was an angel, or maybe even Jesus, because that's the only way they know to explain it, and the only eyes they possess for the universe. So I also entertain the idea that they're not actually seeing Jesus, but a God or Being that is responding to humanity in a way that they can understand.

All in all, I think each person calls on things relevant and known to them, and that those who have passed on who have a direct connection with us in some form, can reach back into this realm and touch us. Jesus, as a human ancestor and hero of the Jews and Christians, is no different.

In the Goodness of the Gods,
Chris Aldridge.

Friday, December 14, 2018

Why Do So Many Pagans Get Upset With The Word "Worship?"

Talk to some modern Pagans about their Path, and they'll say things like, "I don't worship the Gods, I work with them." They came to Paganism, in part, because they wanted to have a more direct relationship with Deity. This is understandable, but worship simply means, to pay reverent (respectful) honor and homage to a God. Any time you do this, you are giving worship. So even something as simple as recognizing a God as a God, means you have given worship. Ritual, prayer, hymn, sacrifice, and art, if centered around a particular God or Gods, are all forms of worship and religion, because you have given respectful honor and homage to them.

It's similar to people who say that they are, "Spiritual but not religious." Religion is defined as having a set of beliefs or practices concerning theology. So even if your beliefs and practices are your own entirely, you are practicing religion. It doesn't have to be inherently tied to an organized group of people, denomination, or church to be religious.

Our Pagan ancestors were most certainly religious, and they most certainly worshiped, but that didn't mean that worshipers themselves didn't somehow have worth. The ancient Greeks, for example, loved, revered, and feared their Gods, and they didn't believe they were equal to the Gods, but yet they were still the beacon of light for the intellectual, physical, and societal advancement of the Western world. They saw nothing about religion and worship that demanded they be anything less than what a human could, or that they despise said fact. They simply realized that, even with all that humans could achieve, there were still Higher Powers to be respected, admired, and thanked for making life and the Universe possible in the first place.

In the Goodness of the Gods,
Chris Aldridge.

Tuesday, December 11, 2018

Why Are Greeks Returning To The Ancient Gods?

Pagan and Polytheistic revivals are popping up all over the world, and Greece isn't an exception. More and more Greeks, perhaps slowly but also surely, are returning to the worship of the Gods of their ancestors, aka the Greek Gods. While it's important for Hellenists and Pagans to celebrate, it's equally important to know and understand the reasoning behind this emerging societal shift. It will help us understand our past, be solid in the present, and push on into the future.

Recently, I went online and caught up with Vlassis G. Rassias, a leading spokesperson in Athens, Greece for the modern ancient Greek religious movement and founder of the YSEE (Supreme Council of Ethnic Hellenes), to ask him what he thinks about the resurgence. According to him, when freedom and democracy began to regain a foothold in Greece in the 80's after the nightmarish military dictatorship of 1967-1974, the ethnic Greeks began to resurface. In fact, he said, religious freedom had been oppressed ever since the formation of the Neo-Greek Christian State in the 1830's after Greece won independence from the Ottomans. In short, a serious lack of oppression has allowed the ancient religion to come back. I finished by asking Vlassis about his personal devotion and what brought him to ancient Greek religion. According to him, the final straw came in 1976 when a Christian monk literally smashed apart the statue of Zeus outside the Ministry of Education in Athens. Thus began his rebuking of Christianity and his allegiance to the ethnic religion of Greece.

I noticed that in talking with Vlassis, two things stand out. One, that Greeks are returning to the old Gods because they are now free to do so, and two, they want to separate from the Christian church. They are realizing that their ancestors were converted by force, which was still being applied in the late 20th Century. This realization, I think, also makes them want to seek their true identities that were taken from them. To this day, ancient Greek religion continues to grow, with 5,000 to 10,000 in Greece (which can't account for the number of people who may still be in hiding), and among the Pagans of America that number over 1 million, there are certainly many who worship the Greek Gods as well, if not exclusively like myself.

I feel I should include my own self in the topic as well, since I am also a Greek Polytheist. Although I'm not from Greece, I am still part of the ancient Greek religious movement abroad. In spirit, mind and deed, I am certainly a Hellene. Of course, mostly everyone knows of my conversion story from 2009, when the Greek Gods answered my prayers in the time of my family's greatest need, but I can also relate to the things said by Vlassis. I grew up Christian, and learning about how so many parts of the world had been forced into conversion, lessened my trust in the church and the religion. Then, of course, there's the simple fact that Christianity just isn't the right religion for many people.

In the Goodness of the Gods,
Chris Aldridge.

Monday, December 3, 2018

Bibliomancy Divination In Daily Rites

If your Pagan or Polytheistic religion has religious texts, you may find, like myself, that you enjoy a morning rite accompanied by Bibliomancy. It's not just a Pagan tradition, either. Christians do it all the time. I remember when I was southern baptist, my grandmother Faye told me that when I needed to know something for my spiritual, religious and personal growth, that God would guide to the right passage in the bible. Of course, these days, my texts are things like The Iliad, The Odyssey, and various philosophers like Plato.

In short, Bibliomancy involves the practice of finding selected words or passages in a book for answers to a question, normally guided by the hand of a God or another kind of spiritual presence.

The reason I enjoy Bibliomancy probably better than any other form of personal divination, is because of how detailed the message can be when it speaks to you. Instead of producing a card with brief epithets or a stone with a very general marking, you can actually have an entire response a page or more long.

Like today, as I celebrated the monthly observance of Athena's birthday, I used an antique copy of The Iliad in asking Her, basically, "What message might you have for me today, O' Goddess?" I was guided to page 455, which said,

"Cease from the strife! Let godlike Achilles drive from the city right now the Trojans; for what care I for contention and succor? Do not mistreat the Immortals for a mortals' sake. Thus the rage of Xanthus was tamed, but by the dissension of the Gods, the broad earth groaned."

Really, the entire page talked about me allowing myself to have peace in life, to blame mortals for mortal problems and not the Gods, and that the Gods, if angry at anything, are more so upset with the state of the world, not me personally. It was clearly a message for a man who is being too hard on himself as an individual, and to call on the Gods and Heroes to help fight the things that are overwhelming to me. And lastly, that if I am trying to impress the Gods with my own feats, it may be of little consequence to Beings who are far bigger than myself. In other words, once again, don't be so hard on myself.

The advice of the Goddess was a tremendous blessing. I needed it today more than ever, for Her to say those words. She clearly knew my suffering with the hardships of my life, and the ones I have put on my own mind and body. She came in mercy to assure me of the love of Heaven, and this is one of the main reasons I like Bibliomancy. Through the text, She was able to speak to me with direction and precision, because there were many ways that those words could be utilized.

In the Goodness of the Gods,
Chris Aldridge.

Source: Smith, William Benjamin, The Iliad of Homer, The Macmillan Company, New York, 1944. Print. PP. 455.