It was, to date, one of the largest polytheistic temples I have ever been to. Beautifully white with crafted towers that are tipped in gold. The outside entrance has a beautiful fountain and a garden dedicated to Ganesha, the Hindu God of wisdom, intellect and new beginnings, with several different statues of the God encircling it. The front entrance is flanked with four statues of other Hindu Gods, but I do not know their names. When we went inside, I got the impression that photography, especially on the top level where worship took place, was not liked, and so I decided to not take any pictures of the interior, but I will describe the interesting experience that we had.
Everyone has to have their legs covered, unless they're a child like my son. I went in wearing shorts, so in order to go up to the top level, I had to borrow one of their spare garments that was available at the entrance to tie around my waist, and everyone had to take their shoes off. One thing I noticed upon entering was the relentless chanting and praying coming from the top level. You walk up a red carpeted staircase to reach that level. There is a central shrine and sitting area where the Hindus gather, and encircling the room are countless shrines to their various Gods and Goddesses. People will come there, if nothing else, to just stand before the shrines and pray, meditate or dedicate themselves. Some people even lie completely on their stomachs in order to lay their entire bodies out in devotion. Regular offerings are also given to the Gods in their shrines.
Like Hellenists, the Hindus adorn their statues with garments and valuables, and like was done in the days of ancient Greece, they keep a flame lit inside the holy places where the Gods are represented and housed. The shrines varied in size, but they were all beautifully crafted with statuary, gold, and sculptures. One thing that really stood out to me was the fact that the shrines, or at least some of them, had names of sponsors. People, groups or organizations sponsor the construction, care and funding of a particular shrine, and I wish Hellenists would also do something like that around the world. It was one practice that stood out to me.
But the Hindus themselves chant and pray endlessly, presumably all day long. They never stopped the entire time we were there. The temple was filled with their voices and music. Their devotion is remarkable. They dedicate their lives to spiritual connection and ascension. Inside the temple, I felt as if there was very little interest in the outside mundane world, as it were. And the Hindu community in the area seems very strong, as there were hundreds if not thousands of people passing through and they were all clearly of Indian blood. I think my family and I were the only white people there. But we were still welcomed and not treated any differently than anyone else.
As someone who loves spiritual devotion in his own religious life, what I admired most about the Hindus was how strong and endless their own was. It has caused me to develop a great deal of respect for them. And one belief I really like about Hinduism is called Samsara, which is a spiritual goal of eventually breaking free of the cycle of birth and death, where there is no longer any reincarnation, just total spiritual ascension and liberation, where you are forever free from the physical and material world.
Before we left, I felt we should show a basic level of respect to the temple, so my wife and I turned and bowed at the entrance. Hellenists, as our religious ancestors did, have respect for other cultures. We do not think that ours should be the only one. Hinduism itself is continuing to grow across the world. In the previous decade, their numbers rose by 100 million. I hope we learned a lot about another people.
In the Goodness of the Gods,
I'll see you at the next Herm down the road,
Chris Aldridge.
