How To Build Private Prayer Space For All Purposes

Polytheists and Pagans like being private people. The number of solitary practitioners is one of the highest denominations, if you will, in the community. In some Pagan Paths, like Wicca, it's even drawn controversy as to whether or not it's even legitimate for a Wiccan to be without a Coven. So those of us who enjoy our alone time with the Gods and our spirituality are massive. When I built my own entirely private altar just a few days ago, I wasn't even in the market for it when I stumbled upon the marvelous items for it at a local Goodwill store, but I'm always on the lookout for new stuff I can use and design for my pursuits in life. Originally, I went to Goodwill that day because I always try to buy a little something I like each time I get paid, so I was looking for nice decorations for my home.

As you can see from the first picture on the right, I assembled a private altar very nicely, facing the direction of the rising Sun each morning. Of course, the lower wooden stand is the altar for prayer, sacrifice and even festival celebrations for a particular God when necessary. In the center is the incense burner which is the common offering at this altar, on the left a relief of Eos (Goddess of the dawn) and on the right Hemera (Goddess of the day), over shadowed by a golden, metal reef of flowers. At the very top is a central wall niche to finish. The total price for all of it was about $16. That's the reason I always tell Pagans to search for religious items at thrift stores and antique shops. You can find absolutely wonderful things that cost virtually nothing.

Now the altar is for universal purpose. In other words, prayers, worship and rituals regarding any God(s), Spirit(s) or Hero(es) I want at any given time. But there may also be times to focus on one particular Divinity, such as for a festival or personal need, and that's what the wall niche at the top is for. As you can see from the picture on the left, if time comes for this direct focus, I just place a statue, picture or symbol of the God, Spirit or Hero on there. For example, Hephaistos in this picture, and for the purpose of, let's say, celebrating His festival on October 30th called Khalkeia. In this instance, my private prayer space can transform into a temporary altar or small temple or sanctuary of Hephaistos. When the celebrations are finished, I simply take the statue back to the original place I took it from, and the altar then returns to universal purpose. One of the best things about this space besides how cheap it was to make it, is that it does not take up much room at all. It's barely one yard across, and about two yards high.  The lower wooden section also has a lower shelf that can be used for things like prayer and ritual books, solid offerings, libation bowls, and/or to house relics of Gods or Heroes. With this small and very affordable establishment I have built in my own private living space, I can do all things religious that I need to in terms of worship and ritual. 

Don't be afraid to go out and try this for yourself if you need something like I have built, or perhaps more importantly, if you think something like this would be the most practical for you at this time. There is always more than one way to be Pagan.

In the Goodness of the Gods,

Chris Aldridge.

My Address To The South Beloit City Council

To promote environmental reform in South Beloit, today I spoke at the City Council meeting.

Mr. Mayor, Ladies and Gentlemen of the City Council,

Thank you for letting me speak today on this important matter. I'm Chris Aldridge, I just recently moved to South Beloit, and I am an Environmentalist. I've lived in many places during my 34 years on this Earth, and normally wherever I am, I make a conscious effort to maintain the natural land around me. At my address, you'll find my apartment building, and behind it is a small section of forest that I have decided to adopt and clean. Since, obviously, no one else was going to and it was only going to get worse and worse.

During the last weeks of October, I made three full trips through this woodland. On the outside, the problem of litter may appear small to non-existent, until you actually enter and start looking around. Within just 30 minutes for each interval, I pulled full bags of trash from that forest floor. Wrappers, bags, cans, cups, and even discarded toys and clothing were removed and properly disposed of, and the bigger problem is that you can see the litter extend far beyond my own section of the woods.

The woodland has two problems it has to face. One is the fact that it stands next to public dumpsters. Even though the City has waste management services, I've actually picked up after the garbage truck myself. I've seen the garbage truck allow things to fall out during collection without picking it up, and the wind carries it to the wooded areas. The other problem is that people walk through and carelessly throw things down. I ask that the Council pass stricter enforcement of the City's anti-littering laws, and to also require its waste management companies to be more cautious as to what may fall out of the dumpster and to pick it up when they see it. Not just at my apartment, but anywhere in South Beloit.

Not only does litter have an impact on my home, but also the entire City. If not maintained, it can spread into the larger parts of the City, into the water systems, and onto private properties. The president of the United States, much to his credit, recently signed the Save Our Seas Act into law, to address the problem of litter in the oceans. I ask that South Beloit join these ranks with a Save Our Lands Act. I think most of us want good environmentalism, but we get overwhelmed because the world is a big place. That's why each American locality should focus on their own jurisdictions, and eventually the whole country will improve.

Thank you, may the Gods bless South Beloit.

The speech went very well. The Commissioners were interested in my experience and said they would certainly get on to the waste management services. Apparently, my address isn't the only place it's happened. I hope the Council will go one step further with my proposed Save Our Lands Act.

Heinrich Schliemann Converted To Hellenism On His Death Bed

Heinrich Schliemann was the 19th century archaeologist who proved to humanity that the world of Homer existed when he unearthed the ruins of Troy and Mycenae. Being born and raised in Germany, he was no doubt heavily steeped in Christianity, but he also developed a great love for the ancient stories of Greece, especially Homer's Iliad. Becoming obsessed with it, he declared that one day he would set out and prove to everyone that the Age of Heroes and the legendary citadel were real. 

Archaeologists and historians of his time laughed at him, being sure that Troy was barely even a myth. But around 1871, on a deserted plain in northwest Turkey, following the details in Homer's writings, Schliemann and his workers began digging and eventually brought to the surface the ruins of Troy and its many levels throughout its ancient life. Although some of his statements and conclusions about the site were inaccurate, such as the mistaken dating of the Treasure of Priam, the site itself was irrefutable proof that there was a Bronze Age city on this spot, and that it perished in war. Other scholars didn't even believe anything existed there at all before Schliemann. So his career was far more successful than the willful ignorance that would have remained with archaeology had he not pursued his visions.

Heinrich loved travel and exploration, and he learned several languages throughout his life, including Greek. It seems that the more and more he pursued his dream of finding the world of Homer, the more he fell in love with ancient Greek religion itself. He married his final wife, Sophia, in 1869. She was a Greek Christian, but Schliemann wasn't too enthralled with the idea of raising his children in her religion. He didn't even give his children Christian or modern names. Rather, he gave them the ancient Homeric names of Andromache and Agamemnon. It took a lot of consideration for him to allow his wife to finally baptize the children, and even at the ceremony, Schliemann placed a copy of the Iliad upon them and recited lines from the text.

1890 would be the last year of Schliemann's life. He developed a growth in his ear, which he underwent surgery for back home in Germany. Although the doctors initially declared that they had removed the infection and growth, it's obvious that they either didn't get it all, or it returned following Schliemann's reluctance to stay in bed. He instead continued his work, which he pursued until he could no longer stand. As he lay dying, as with many people, the thoughts of religion and prayer came to mind, but he was fighting to decide whether he should pray to the Christian god, or to Zeus. In a final letter to his son, however, he wrote "I pray" that Father Zeus and Pallas Athene will give you many days of happiness throughout your life. The official cause of death was cholesteatoma. Schliemann was buried in Athens, Greece in a magnificent ancient Greek style tomb. His body still rests there today in the First Cemetery. 

Schliemann's final religion was never officially listed as Hellenism or Hellenic Polytheism, but it's obvious to me that he made his choice as to who he would pray in his final days.

In the Goodness of the Gods,

Chris Aldridge.

Work Cited:

Durant, Will, The Life of Greece, Simon and Schuster INC, New York, 1939. Print. (pp. 25-26).

Everyday Environmentalism For The Pagan

As Pagans, and lovers of Nature, we all care about the environment and the Natural World around us, so it's no wonder that many of us consider ourselves strong environmentalists. However, one problem is that the world is a big place, and it's easy for us to find ourselves overwhelmed. But in ancient Greek times, each person, citizen or priest was responsible for their specific precinct, city, sanctuary or temple alone. One person couldn't run the whole Greek land, but with each person doing their part in each little section, the whole land vibrated. I have incorporated this idea into my own personal environmentalist efforts, and I encourage all other Hellenes and Pagans to do the same. Take a look at the picture on the right. This is a very small section of forest behind my home that I decided to sponsor, if you will, and I take regular trips through it to make sure the forest floor and trees are clean. 

On the outside, a forest like this may look presentable and fresh, but you would not believe the amount of trash I pulled from it just today. Look at the picture on the left. And by the way, that big plastic bag I used to hold all the trash was also found in the forest. The forest has two major issues that it has to deal with. One is, of course, careless humans, and the other is the fact that it stands next to a public dumpster, so there's the possibility that trash could accidentally blow through it and land in various places. 

Upon noticing the area being in need, I walked out there and worked as long as it took, releasing much sweat and pain, but eventually I recovered the landscape, and at the end, I praised Artemis and declared my labor as an offering to Her and the woodlands and forests She loves so much. I don't consider just stone and brick structures to be temples of the Gods, but also the woods, rivers, fields, and so on. These things over which the Gods rule are also their temples and sanctuaries, and that's why I, and all Pagans and Hellenes, should work to keep them clean, safe and protected. It took only about 30 minutes of my time, and it didn't require superhuman abilities or machines. Yet, I still cleaned up this entire section of forest all by myself using only my hands, a large bag, and devotion in my heart. I hope all of us will find the same in ourselves for the world around us.

When you have accomplished the work, you will feel amazingly good about yourself. You might even come to discover wonderful natural places that you never knew existed around you. It may also even give you a great sense of pride and belonging in your community. I know when you're laboring, it gets frustrating to think of the fact that you wouldn't have to be out there if people weren't so stupid, and that you will probably have to go out there again in the future because of them. But pray for those people, and be a good example and role model for them. The world is full of followers, not leaders. We need more of the latter.

Note that when deciding to sponsor a piece of natural land that is not specifically your own, make sure that you have permission to be on it. If the land is owned by a private person or company, just ask. Most people probably wouldn't mind giving you permission to clean it up for them. 

In the Goodness of the Gods,

Chris Aldridge.

Has Atlantis Finally Been Found?

It's been part of our ancient Greek heritage since the time of Solon, who delivered it to Plato via the ancient Egyptians. The two major countries of the ancient Mediterranean before Rome spoke of this place in great detail, about a mighty naval power beyond the Pillars of Herakles (Straits of Gibraltar), that met the wrath of the Gods for its arrogance and was wiped away by the sea. Plato, being a non-fictional writer, or at least someone who placed his stories among actual people and places, intrigued so many for countless years, and drove their ambitions to discover this lost world. 

I, being a lover of history, researcher, and who has even went on some archaeological digs in his life, have also spent many years pondering the whereabouts of its ruins. When I was in college for the first time at Davidson County Community College, I even tried to form an archaeological research team to try and find the location, but sadly it never got off the ground.

Many people have proposed possible locations for Atlantis throughout the world. For many years, I thought the Azores were the remains, as they are obviously shattered islands in circular shapes beyond the Pillars, as Plato described, but I now believe Atlantis lies as the ruins of something called the Eye of Africa, which you can see in the picture on the left, taken by NASA. 

Many do not know about this spot. But if you research it by simply looking at it geographically from all angles, you can see that it rests on the western tip of Africa, beyond the Pillars, and that the sea clearly once reached its frontal canal which is still visible and leads into the circular shapes that Plato described. 

The shapes are argued to be natural land formations that just so happen to resemble Atlantis exactly (whatever), but even if they are, they could have been a place chosen to build the Atlantean civilization on. Enlarge the image and you can even see, on the cliffs surrounding it, the marks of rivers and waterfalls that fell into it, which Plato also talked about. The outer landscape clearly shows a massive influx of land into the continent from this region, indicating perhaps a tidal wave or some other great inrush of water for one reason or another. 

Many moons ago, northern Africa was not a desert. It was actually a very lush landmass with bodies of water. Due to climate changes and natural disasters, it became a desert, and as the desert moved in, more people fled East and settled on the only body of water left in that region, the Nile. And there, they founded Egypt, or Kemet. With them, these people probably brought the knowledge of Atlantis, some may even have been refugees or descendants of refugees from the destroyed Empire. 

The archaeological tragedy is that we know the Sahara was once a lush landscape, but we've never fully excavated it because of the immense dangers of the region. It's very hard to get a constant flow of supplies into the middle of a desert, not to mention the threat of thieves or terrorists who could assault helpless researchers. 

My bet is that remains of Atlantis are scattered all over the northwestern African desert. At this point, and considering the facts of this location, the only thing missing is a sign that says Welcome To Atlantis, which we are never going to find, so all logic would lead us to conclude that Atlantis was real and is here. 

But as we research and ponder, let us also not forget the lesson of the Gods, delivered by Lord Poseidon, about this place. Hubris leads only to our destruction. Who knows, perhaps Atlantis knew of an impending natural disaster, but chose to ignore it because they thought they were greater than the Gods, as some people still think today, and their arrogance led them to find out the worse lesson for mortals, the lesson that you're not a God.

For more information on this spot, see the following Video.

In the Goodness of the Gods,

Chris Aldridge.

Aphrodite ~ Her Real Character

Even as far back as ancient Greece, there were people who feared the power of Aphrodite. Of course, that's a bit misleading because the Greeks feared the powers of all Gods, not just Her. To act as though Aphrodite was the only One who sometimes caused men to cower is simply untrue. All of the Gods were both loved and feared. But love and sex were, and still are, extremely powerful forces, and when something takes possession of us, even if it's part of our natural state, we can sometimes find ourselves afraid and therefore think of it as terrible or mischievous. However, in reality, Aphrodite is not a Goddess who does bad things, no God is. She was worshiped and celebrated all over the ancient Greek world. Even though Her dominant epithets may have slightly differed from region to region, She was still the same Goddess. For example, to some, Her sphere of sexuality may have been more geared toward marital unions, while others viewed Her as present in sexual activity in general. There can be no doubt that Her realm gives life to us all. Without sexual union, humans would go extinct. We don't often think about it, especially if we have achieved great success in life, but the basic intercourse of sexuality is the reason we are even here in the first place, and therefore it's something to love and celebrate. 

Although, despite the fact that She was so widely loved and served by so many, modern authors of ancient Greek history, at times, take the liberty to portray Her as a force that the Greeks resented and preferably wanted nothing to do with, one that was dreaded most of all. But as Socrates said in the Dialogue of Theaetetus, it is not possible for a God to wish for wickedness upon mankind. It's also important to remember that there was no dogmatic belief system in ancient Athens. The Greeks were more so concerned with practice, instead of the personal beliefs of each person. Therefore, what one Athenian believed about a God, could be different than what another believes about them. Just because they write those beliefs down, no matter how famous the author, doesn't necessarily mean there's a universal consensus. In fact, it's probably a safe bet that we have lost most of the things that were written down in ancient Greece.

The ancient Greeks were certainly people who were far more sexually free and accepting of the wonderful things about sexuality than the later Christians who took over the West, and although places like ancient Athens in the Classical Period are routinely portrayed as sexist and fearful of the female, their religious devotion does not seem to coincide with that image. After all, the men dedicated the City to a Goddess (Athena), and did so in place of a male God (Poseidon). On the Acropolis, the holiest of holy places for Athens, which was a City dominated by men, there stood a shrine to Aphrodite and Her son Eros, the God of love. One of the most well known festivals held in Her honor in Athens was called Aphrodisia, and is the first festival of the Athenian new year. Her most famously known devotee from ancient times is Sappho, another female, who was elevated to the rank of the 10th Muse. And Aphrodite Herself was known to the Athenians as Heavenly, Averter of Unlawful Desire, and Common to All People.

In the book Greek Religion by Walter Burkert, the section on Aphrodite is very clear on Her purpose and Divinity.

"Aphrodite's sphere of activity is immediately and sensibly apparent; the joyous consummation of sexuality" (Burkert, 152).

Notice he says, "joyous," not fearful or resentful. There was a time in human history when sex was a way to connect with the Divine, instead of something to be thought of as lowly, impure, or sinful. It didn't keep us from Deity, it brought them to us. And it sometimes seems that the more and more ancient culture and philosophy progressed, the more the Gods were viewed and understood as Bringers of good things, and not Beings to make you fear your humanity or the world. As it was said, I believe by the philosopher Sallustius, The Gods are always good, and never harmful. We would therefore be led to believe that something which is the contrary has not been sent by the Gods.

This progression in theology, and the various ways to connect with the Gods was, of course, interrupted by the Christian take over, and early Christians sometimes used their own interpretation to revise ancient perceptions and beliefs, and when they did this, it was not a flattering view. If there was one thing they hated more than the Pagans, it was sexual freedom exercised by a woman, and Aphrodite, being a sexually strong and independent female Divinity, would have no doubt gotten the worst end of male dominated, Christian supremacist wrath.

Of course, it would be highly dishonest to act as though all ancient Greek men were trusting of women. It would also be dishonest to suggest that every Greek culture was sexually identical, when women in Sparta held more power than women in Athens. And there has never been, in the world's history, a society of matriarchy, and no one's denying that. But I think that, as human beings, no matter our gender, we sometimes fear those of the opposite. Men have feared women because they worry about seduction, temptation, or manipulation, and women have feared men because they worry about misogyny in its many forms. This has sometimes led us to demonize one another, but I think that if we come to terms with the fact that male and female are both blessed beings, we will lose the grip of fear and distrust on our minds.

In the Goodness of the Gods,

Chris Aldridge.

Work Cited: Burkert, Walter, Greek Religion, Harvard University Press, Cambridge, Massachusetts. 1985.

Theseia ~ A Way To Celebrate The Oktober Rite

On October 8th, Hellenes everywhere will recognize or celebrate the ancient Festival of Theseus, the founder and Hero of Athens and her democracy, and the slayer of the infamous Minotaur monster who devoured innocent young girls and boys of Athens until Minos met the only man who wasn't afraid of him, Theseus.

Years ago, or so it seems, I constructed a rite to the Hero that anyone can practice, not only during Theseia, but any time they like throughout the year, the purpose being to honor and worship the Hero and bring His presence into one's life and/or home. Permission is granted to the Hellenic and Pagan community to use this rite whenever and wherever they like, so long as credit is given to me, its author.

1) To begin the Rite of Theseus, place in the center of your shrine or altar a statue of Theseus, or a picture or representation of the Hero. Do the proper cleansing of the altar, the offerings, and yourself.

2) Light the flame of the altar, which can be as simple as a candle, and recite the following declaration, "I light the flame of the altar, to burn bright with the Spirit of Theseus of Troezen, Hero and King of Athens and the mighty slayer of the Minotaur, Founder of festivals and the unity of the people who gather in His presence."

3) Bring forth and recite the journeys and times of Theseus with the following recitals, and offerings or gifts placed after each reference or invocation.

Journey to Athens

"The long, lost son of Aegeus He was, born in blessed Troezen, and lifting the great stone to find the gifts His father had left behind, and taking them into His possession, the great sword and sandals, to make His journey to blessed Athens, that He may reunite with His father and claim His birthright. Along the way, many enemies and evildoers did He encounter, and thus He slayed them that they may be punished, and the Hellenic people freed. O' Theseus, who brings rescue from evil and ruthlessness, I welcome you as a Savior, and to you sweet fragrance must be given.

(Light The Incense)

Destruction of the Minotaur
"Sailing the beautiful Aegean, Theseus on the sea, mighty Sailor, He bravely traveled to the island of Minos to free the people of Athens from the tyranny of the Minotaur and the oppression of the Minoan monarch. He confronted the half-man, half-bull monster in the endless labyrinth, and struck the beast dead to the floor of the maze. Never again would Athens yield and submit, for Minos now knew the power of Athena's people. Theseus who brings us salvation from tyranny and oppression, I welcome you as Liberator, and for this greatness, a great libation should be poured to you."

(Pour the Libation)

Unification of Attica and the Founding of Panathenaia
"To the region of Attica, scattered and divided, Theseus brought the Union, both of land and people, into the great State of Athens. He founded its historic democracy which has since inspired the free world, He created its brilliant festival of Athena's people known as Panathenaia, and He pushed Athens to the heights of its most glorious and influential times. I welcome you, Theseus, as the great Unity, the Founder of free government, and the Father of our festivals, and in that honor, I give you a beautiful fabric of my home, robes given for a King, to see you with delight and wrap your statue/image in beauty."

(Wrap the Cloth Around)

4) Grand Invocation
"O' Theseus of Troezen, Hero and King of Athens, slayer of the Minotaur, lead me to victory over the monsters in my life, free me of tyranny, and bring me to liberation, through the goodness of the Gods, and the grace of Athena's blessed City."

5) Closing Prayer
"As I bring my holy and sacred rite to a close, I give thanks to Theseus for hearing my prayers, delighting in my gifts, and blessing my home and life with the goodness and freedom that He brings. As Athens declared, Nothing Without Theseus."

(Blow Kiss of Love To The King)

Final Note- Consider finishing the rite or the day with a feast in honor of Theseus.

Also know that I wrote a book on Theseus some time ago. Consider purchasing a copy if you would like to learn more about Him by clicking on this Link.

In the Goodness of the Gods,
Chris Aldridge.