I Like Fall Because It Was When I Met Artemis

It's no secret that summer is my favorite season. I think most people feel that way. It's when everything is alive, warm, and people can get out of the house and live life to the fullest. You hear people talk a lot about bad winters, but you never hear someone say, "it's going to be a bad summer."

But there is certainly something to say about autumn. Millions of people love the colors and cool breezes, and I do as well, but there's always been something more profound for me about the season for the past 19 years. It was the first time I experienced the spirituality of the Greek Gods, and namely at the time, one was Artemis.

I grew up in a forest in central rural North Carolina, which rested down inside of a shallow valley. In my young adult years, I continued to live there, but all throughout my time growing up, I loved to venture through the mysterious woodlands of the countryside. Sometimes, I would even find intriguing wonders, such as new creeks and abandoned farming structures and equipment. But nothing compared to the natural beauty that increased with each step I took. Each grove, field or grouping of trees was more gorgeous than the last. It was like walking farther and farther away from the old world I came from, which as I child, I mostly found no peace or support in.

Then, in 2005 and into 2006, I first began exploring Hellenism as a religious and spiritual concept. Of course, as a school student, I had learned some of Greek Myth in my literature and history classes, so it was not as if I was unfamiliar. But seeing the movie Troy revived my interest in ancient Greece like never before. Of course, such a movie is about Hollywood entertainment, not the Hellenic religion and The Iliad itself, and I understood that. But I began to feel Her (Artemis) all around me, being a lover and resident of a forest. And I wondered how I could best get into contact with Her.

During this time, autumn in North Carolina was setting in, and in a State with such lush woodlands, the colorful majesty is always indescribable. The array of colors around me brought the first time I walked into the forests and tried to connect with Artemis. The immense peace and intrigue alone that I was given during this start of my journey was one of the most wonderful gifts ever blessed upon me.

So while I'm always a bit sad to say goodbye to summer, it's also true that autumn, and as well as all other seasons, have beautiful and wonderful purpose. Not just in my own life, but that of all the universe around us. In those forests of my younger days and at the start of my newer life, Artemis showed me just how beautiful and wonderful life is, in a far greater and more enlightened way than I had ever realized. I will always be grateful and love Her dearly for those memories and upbringings. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Then As Now, We Have Gods and Doctors

Since the annual Festival of Asklepios (Son of Apollon and God of medicine) on the Attic Calendar is tomorrow, and a family member of mine recently made miraculous strides in their battle against pancreatic cancer, I thought talking about the physical and spiritual side of ancient and modern medicine would be a great blog topic, especially since a number of people today think that medical science and religion have to be separate.

I'd first like to talk about my family member, quite close to me, who was diagnosed with one of the deadliest forms of cancer a couple months ago, pancreatic. We were all naturally very concerned, but after a couple rounds of treatment, the tumor is no longer visible, and the stage itself is treatable. So it looks like they're going to be one of the few people who pull through the disease, or who can at least not be killed by it. So it's always great news when someone close to you, or anyone for that matter, finds out that they're gaining the upper hand against such a frightening illness.

The upcoming festival I'm talking about is called Epidauria, and takes place annually on September 18th, in the Month of Boedromion. More or less, it's a Healing Festival of Asklepios that took place in Epidaurus, the believed birthplace of Asklepios, and it was here that the most important sanctuary of Him was built, located on the Northeast of the Peloponnese. During this time, and in Healing Temples in general, people would sleep in these sacred locations to gain the blessings of Asklepios for their illnesses and afflictions, or would bathe in the local natural springs or baths. But these weren't the only methods. There was also a theater, as it was believed that watching good performances benefited health.

But the larger point of this has to do with the fact that, for the ancient Greeks, their Gods were naturally involved in everything they did. They had doctors, just as we have doctors today, but the difference is that these doctors, and the people they treated, did not disregard the essential benefits of spirituality and Divinity. Most certainly, the doctors looked to the natural world to develop cures for the diseases and afflictions they treated, but it was also understood that the natural world came from the Gods, and therefore, so does medicine and healing. What they were given to heal with, were good things, and all good things come from the Gods. That's why the original, authentic Hippocratic Oath begins with an invocation to every single God of the Greek pantheon.

In our world today, people seem to live under the delusion of otherwise, and think that if they support medical science and go to doctors for cures and treatments, that they can't also thank Gods for their recoveries, but even a lot of people today would disagree with that notion. In fact, I would argue that the amazing technology and remedies we have today, have been answers to prayers for healing and disease prevention.

However, that is certainly not to say that traditional remedies, such as those invoked in the Asklepion (Sanctuary of Asklepios), are not beneficial as well. I've said before that a good dose of medicine and spirituality will make you whole again. Because for all of the medical tools we have to draw from today, there is still something inside of us that the mundane cannot heal or satisfy. 

If you go to a doctor, or specifically a psychiatrist, and tell them that your religion helps fight your mental illness, or helps you overcome your physical afflictions, they will tell you to keep doing it. In short, keep praying, keep invoking your Gods, keep being spiritual, because it's clearly just as good a medicine for you. They won't tell you to discount their own prescriptions or treatments, but they won't tell you to stop what you're doing either.

If I were to go to an Asklepion today, which I think, would be an exceptionally awesome event to see and experience, and I slept in the temple or sanctuary, the dreams sent to me by Asklepios could not only instruct me on how to heal my illness, but the good dreams themselves can fight depression and stress, improve my neuro connections all together, and strengthen my motor skills. If I bathed in the warm, natural waters of the springs or mineral baths, it could very well improve my blood circulation, which will help prevent something that can be very deadly, blood clots. The baths will also reduce my stress, reduce pain, improve skin conditions, and generally aid in rehabilitation. And if I enjoyed the wonderful performances of the theater with my dear friends or likeminded people, I could also experience a number of the benefits I just described, such as stress relief and improved memory and mood. 

As human beings, we are naturally religious and spiritual people. It's part of our genetic and evolutionary makeup. We are meant to connect with Gods and the natural world that is part of them. We need the Gods to be whole and complete. There are some things that a pill or a machine cannot cure, relieve or answer. And just because we advance in a field, doesn't mean the Gods aren't part of that. The ancient Greeks never had cars, but Hermes remains the Gods of travel still, for example. Just as Apollon and Asklepios remain the Gods of healing and medicine, and when the mortal doctors can do no more, the Gods can and will step in, just as they did with my infant son during his premature birth and recovery.

It is a wonderful world, and a wonderful universe, with many wonderful, diverse things, that the Gods have given us to experience and take part in.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Are You Working For What You Can Own?

In the ancient Maxims of Delphi at number 79, you will find the words, work for what you can own. On the surface, a lot of people might interpret it to mean, be self-employed, that to work for someone else is to be subjected to limited potential, and the attainment of only what that person wants you to have. Thus, you are not being the best version of yourself.

However, I think the Maxim means something far more deeply rooted in the human experience. It means to be fulfilled by your work. Your goal should be to work in a field that you enjoy, not hate. That pays you a living, not exploits you. And that you can feel a sense of purpose and even pride out of.

Self-employment can most certainly bring someone to these ends, but it is not the only road to them. It's possible to be self-employed and be miserable and unproductive. I know because I spent five years as an Independent Contractor, trying everything under the sun to make the job work, and it never did. I was overworked and financially broke when I decided that it wasn't worth it and something else had to be done if I was ever going to make any kind of living.

Since graduating high school in 2004, I have had at least 26 different jobs, and only recently did I finally obtain one that I liked, could keep, and that paid me a living wage. It was at this latter time that I truly came to understand the meaning of working for what you can own. It means to own everything about your work, like your financial stability, happiness and purpose. A slave, in any regard, is not working for what they can own.

Some people might say that having 26 different jobs throughout your life is reckless or even immature, especially if you left most of them because you quit or wanted to do something else. But it shows that, sometimes, you have to be willing to travel though roads, and not be content with unhappiness and neutrality, if you are to ever achieve the things you want out of life. You will find greater things along the way that you otherwise would not have.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

When Is A Dream From The Gods?

As far back as Homer's Iliad, Greeks and cultures in general have believed that dreams are, or at least can be, messages, signs, omens and even prophecies from the Gods, either for our benefit or not. Even sleep itself is brought by a God (Hypnos), which means that the entire state of being is in connection with Divinity. 

I will start by saying that, in my view, there is one state of dreaming that probably holds less validity than others when it comes to messages. If you have ever awakened early in the morning and then went right back to sleep, you have probably noticed that, during the second phase of your sleep, you dream erratically and randomly. In layman's terms, your dreams are crazy. This is probably the stage in which your dreams are the least meaningful. In my experience, the real dreams come during a complete and restful night's sleep.

When you find yourself in a dream, there are some common indicators that it may be a message from the Gods.

• The dream feels realistic, both in perception and feeling. For example, some have said that they still taste food from a dream upon waking up.
• Normally, they are dreams that you remember, and dreams that make sense. In short, straightforwardness. 
• Finally, they have a meaning or a message, not just randomness in the mind.

One of my own notable dreams that happened to me recently this year involved my dad, an encounter that I could only interpret as a message between me and my parent who has been deceased since 2011. In it, he told me that he was still proud of me and that I was on the right path in life. I had been feeling like a failure because of some significant setbacks that I had suffered previously, but it seems that my dad wanted me to know that I was still a good man. It meant a lot to me.

Sometimes, a dream is just that and nothing more. But they can also be doorways in which Gods, Heroes and even passed friends and family members can communicate with us from the realms beyond us. Why this is, we can only speculate. Perhaps the dream world puts us in a more limbo state in which our consciousness can transcend more. It's a mystery. In any case, we should always listen when they speak.

In the Goodness of the Gods,

we'll see you at the next Herm down the road,

Chris and Anastasia Aldridge.

Something The Ancient Greeks Knew Would Save You

Perhaps in a bit of an experiment for myself, I went several weeks without any exercise, especially since my unfortunate incident back in May that left me at a rock bottom place in life (but I have since rebounded greatly, as the Gods were again there for me in my worst times).

During this time period, I also wasn't the healthiest eater. While I stayed at 3 meals a day, it wasn't a champion diet either. I did not consciously make this decision to avoid good diet and exercise, I largely just didn't care until it reached a critical point recently. I suppose I also thought that I could live without it and not really experience that much of a difference.

One morning, I got up feeling sick. Not with like a cold or flu, just physically ill and tired, even though I had slept all night. Sitting at my desk that evening, I can only describe my state of feeling as infected, like my body was filled with toxins, and perhaps my internal organs, like the liver which acts as a filter, needed a boost of some kind.

I didn't want to go to the gym at all, but I pushed myself. Jumping onto the elliptical (one of my favorite machines), I set myself to burn 500 calories, and worked out for around 2 hours. I do not exaggerate when I say that I felt like I had been given a new body. All of the previous weeks of feeling sluggish, tired and sick, were completely gone, and my mental health and outlook on life were positive and optimistic. The exercise worked the sickness out of me, and restored my energy, despite the fact that it was in the evening when I should have been tired naturally. I mean, it was so amazing that I decided to write a blog post about it.

Exercise will restore your health completely, and work the toxins and sickness out of your body, in addition to the filtering that your organs provide. And it does not matter where you are in fitness at the present time. If you go into the gym today and burn an extra 500 calories on the treadmill, you're going to feel better than when you went in. If you then eat reasonably and repeat the activity on a regular basis, you're going to lose weight and become the healthiest version of yourself.

The ancient Greeks were some of the most athletic people in all of history. Especially those who competed in the Games, they were fit and built like a stone tower. Even though there was no 2nd or 3rd place back then, and they knew that 99% of them were going to lose the event, they still perfected their bodies. They knew the benefits of the fitness would make them winners regardless. 

"It's a disgrace to grow old through sheer carelessness before seeing what manner of man you may become by developing your bodily strength and beauty to their highest limit." - Sokrates.

We live in a time where we presume our society to be advanced, but in many ways, it's really not. People are more depressed and sickly than ever, and in my view, it is in large thanks to the rise in physical unhealthiness. Obesity and simple laziness are more of a problem than at any time in human civilization. If we were more like the ancient Greeks, we could definitely reach a new level of advanced.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Ancient Greek Guide to Cleansing, Banishment and Exorcism - Part 7 - Power Animals

Two Greek Sphinxes
Guard a Modern
Hellenic Shrine.

The concept of requesting the aid of Power Animals is something that has always fascinated me about polytheism and paganism. However, it's not normally in the modern ancient Greek religion. Other than the protection of a place or object, like a Sphinx guarding a temple or a lion protecting a tomb, they're not normally invoked for personal companionship. 

However, in my own life, I have entertained the thought of slightly changing that in ways that would not contradict Hellenism, no more than it would be to ask the permission of any free willed being in the proper respects.

Of course, one of the great things about Power Animals, perhaps for lack of a better term, is that they don't have to necessarily be tied to one culture or another exclusively. For example, one of my prominent ones is the turtle or tortoise. Most certainly connected with Hermes, but also found in more places than just Greece, and is great for protection, patience, and observance. They just close up in their armor and nothing can penetrate. But my strong character is also reflected in my most culturally significant animal, the Greek Gryphon.

It's worth saying that many of the most extraordinary animals in Greek culture were not friendly, which is probably why there's never been any real effort at creating relationships with them. They're beings that are not going to show up for tea parties, or have much interest, if any, in human affairs. Most animistic or hybrid creatures in Greek myth wreaked havoc on humanity and were killed by Heroes. However, there were normally some among them who were either helpful or had the ability to exist in their own individual way. For example, the Sphinx that Oedipus encountered wasn't friendly at all, but other Sphinxes guard temples and sacred areas that are valued by humans. Therefore, the goal is to find the unique ones.

Since we're on the topic, let's start with the Greek Sphinx. Notice that I call these magnificent creatures in the Greek version and context, because while they permeate other cultures, the Greek is unique and extraordinary in its own right, and usually easy to identify through appearance, posture, sharpness, functions and myths. For instance, the Greek Sphinx is not to be confused at all with the Egyptian.

This beautiful animal is composed of the wings of an eagle, the body of a lion (usually female), a serpent tail, and the head of a human. Its wings and body represent Heaven and Earth, and the human head makes it possible to communicate the wisdom of both realms to mankind. This is why they are so wise yet also challenging for humans to comprehend. While they can talk to us, humans are far from being masters of universal competency. Remember, only someone exceptional, like Oedipus, was able to solve the riddle that liberated Theban Greece.

When standing in the protection of a place or person, a Greek Sphinx is a powerful and deadly ally. The aggression alone that it can bring against a spiritual or energetic intruder is beyond measure. Its razor claws and venomous tail will bring instant death or severe injury. I highly doubt that an invader would look forward to the battle. Successfully invoke one, and whatever is against you will play hell getting through.

The thing to remember with a Sphinx, as with any being of higher power, is respect and humility. If you try to gain their favor through force, coercion or control, they'll ignore you at best. At worst, they might smack you one good time, which you don't want considering the paws they have. Even if you do successfully gain their alliance, they can still leave of their own accord. To request, kindly give a sacrifice to the Gods and ask them to send one that would consent to protecting and guarding you. Then you might also go into meditation to meet and create a relationship. But be prepared, the Sphinx may test you.

Next, let's discuss the Greek Gryphon, which has the lower body of a lion, and the head, wings and talons of an eagle. A little less ferocious than the Sphinx perhaps, but still extremely dangerous and deadly to enemies. The depiction of the Greek Gryphon goes all the way back to Minoan Crete in the palace of Knossos. Mainly, they are guardians of precious things. The Gryphon is also the sacred animal of my temple, which is why the priests and priestesses wear a metal Gryphon in the center of the laurel on their shoulder sashes. 

When I call on the Gryphon, I will normally feel its giant, majestic wings wrap around me and its magical powers and strength fill the atmosphere. Then there is no fear or danger, only power and confidence. But I also find myself in a bit of an easy spot because the Gryphon chose me instead of the other way around. It came to me at the very beginning of my studies into the old religions, before I even became a Hellenist. So they have always been there, and all I have to do is make a verbal request, "I call upon the power of the Gryphon." For other people, however, it may not be that simple.

As I said in the description, Gryphons guard that which is precious and rare. They would therefore be lovers of items that are beautiful and valuable, which makes their presence even better because Greek spiritual relationships thrive on reciprocity. So what precious things do you have in your home or possession? It doesn't only have to be gold, silver, bronze, diamonds or monies. Your entire family and home can be precious and beautiful to you.

Take some of your most beautiful and valuable inanimate objects and set aside a special place for them, like an altar, shrine or even a temple structure for the Gryphon who decides to come and claim them, and place the valuables there as gifts in return for their protection. It also doesn't have to be a one time gift, and probably shouldn't be. You can build upon it by adding more beautiful things for the Gryphon over time. Even something as simple and beautiful as a store bought charm. The more you reinforce something, the stronger it becomes.

Finally, I'd say that one of my favorite creatures of Greek religion is the majestic horse Pegasos. I would say he is a universal animal to the Greeks for assistance in animal power. He would be to the Greeks what Excalibur is to Arthur, only far cooler and exceptionally stronger.

The winged Stallion helped Hellenes like Bellerophon complete their quests into Heroism and kill vicious monsters. Pegasos, whose name means "Sprung Forth," was born from the blood of the infamous Medusa when Perseus severed her head off. The great Steed came as the horse of the Gods, and has since been a favorite of Zeus. Originally, Pegasos was completely untamed and therefore only Gods could control him. Of course, Bellerophon changed that, but even He required Divine assistance to do so. Without Pegasos, He would not have been able to defeat the Chimera.

Some say that Pegasos now holds the thunderbolt of Zeus, or that he is the horse of thunder and lighting itself directed by Zeus. Others say that Pegasos is one of the horses of Eos, Goddess of the dawn. Pegasos greatly aided in the destruction of chaos and evil, so it may not be a surprise that his image was also used by Allied Paratroopers in World War II, as they fought to defeat the Axis of Evil. Pegasos has always been harnessed by good people and those favored by the Gods for the sake of vanquishing that which is not good.

Pegasos also has personal powers of his own. He was credited for creating the Spring of Hippocrene on Mount Helicon by simply stomping his feet. He holds the power of flight, creation of life itself, and with him he brings the presence and favor of Gods.

In closing this section, I will list animals connected with The Olympian Gods, that they may send to us as protectors, defenders and helpers.

Zeus - Eagle

Hera - Peacock

Aphrodite - Dove

Poseidon - Seahorse

Demeter - Gecko

Artemis - Deer

Apollon - Lion

Athena - Owl

Hephaistos - Crane

Hermes - Tortoise

Dionysos - Leopard

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

The Ancient Greeks Had Holy Wars, but For Different Reasons

The concept of a holy or Sacred War did not begin with monotheism. The ancient Greeks had a number of them on the battlefields of Delphi, which was the center of their world.

And some of the Wars were fought for religious freedom itself.

The Wars not only shook and helped shape the ancient Greek world, but who we are as human beings, and our development of warfare in its beginning stages in the West. They also tell us when wars are worth fighting, and even how to avoid physical conflict with one another. And in general, the Sacred Wars are just a fascinating part of ancient Greek history. The reader will find knowledge, mystery, intrigue, and even some humor in the records.

From 595 to 585 BCE, the First Sacred War erupted the turbulent timeline that would filter through many generations of Greeks. The First was also known as the Cirraean War or probably the Kirraean War, named after the City that started it, Kirrha. 

Kirrha was a locality that operated as the harbor of Delphi itself. During this time period, the rise of the Greek City State as we know it, had not come into existence. At best, there were strong tribal regions, such as the Amphictyonic League.

The locality that formed the harbor of Delphi not only began their instigations by abusing and robbing devotees one their way to consult the Oracle of Delphi and pay tribute, but they also tried to seize control of the sacred plain of Apollon, which was never to be cultivated. The League was a confederation of tribes that came together to protect and defend Delphi in the face of this aggression and invasion, which only grew the more it was allowed to persist.

The League declared war on Kirrha, for the purpose of returning Apollon's land and liberating the Delphic Sanctuary to continue its service and work for the Greek world. For ten years, Kirrha was able to put up a stiff resistance, but what probably brought it to an official end and surrender was the first use of chemical warfare in recorded human history. Hellbore, an herb that causes severe stomach pains and diarrhea, was used to poison Kirrha's water supply. Eventually, the people probably simply could not stand anymore. The locality was then breached and destroyed, and its lands taken and given over to the service of Apollon, Leto and Artemis.

Most of the population of Kirrha was killed. The League wanted to make sure that the vanquished would never be able to pose any threat again, so they wiped them from the face of the Earth. Any inhabitants that managed to escape the town or its confiscated lands, made their way to a local mountain region called Kirphe. The final act was to establish the official Games of Delphi, aka the Pythian Games, probably to commemorate the great victory over those who tried to invade the sanctuary and its holy precincts. 

When we look at this war, which would be one of many like it, what do we learn? What is worth fighting for? We would say that the extermination of the entire enemy population was wrong, because most certainly there were noncombatants and people who did not support the acts of aggression against Delphi. The first thing we learn is to judge each person individually. Secondly, that freedom of thought, worship and travel are always worth fighting for, because we cannot be a free people without those qualities. Dictatorships never result in a free, happy or prosperous people. We must always be ready, as free people, to come together, no matter our differences, and oppose the true foe. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Source: Scott, Michael, Delphi: A History of the Center of the Ancient World, Princeton Publishing, 2014.