Good & Affordable Daily Libations

Since ancient times, the Gods, Spirits, Heroes and Deified Mortals have been given a vast array of libation offerings, as it is one of the simplest and easiest forms of religious practice, and also one that can be done in abundance. Everything from pure water to the best wines, beers and milks have been splashed upon rocky altars and modern shrine blocks and bowls. However, many of us in the Hellenic and Pagan community today don't normally find ourselves able to buy extravagant wines every other day or to release most of the milk in our refrigerator, and yet, we also wish to give something a little nicer than clean water all the time. We want something that tastes good, that can be made in abundance for each day, and that will not break our banks. This is not an illegitimate concern. By getting the most out of something, we will be able to do more of it.

As a priest, I myself am always on the lookout for the many diverse ways possible to honor the Gods. I have found that Crystal Light is one of my favorite materials to create libations with. They are sold in various flavors, and a container can be bought at the dollar store or Walmart for two to three dollars, not expensive at all. Each container holds 6 packets, and one packet alone can create a 2 to 2.6 liter jug of sweet drink. In short, a large abundance of sweet libation supply can be easily and affordably created. Once made in a jug, carton, pitcher or container of some sort, place it in the refrigerator for cooling (it will taste the best this way). Depending on how much you pour out at one time, you will have a long lasting supply for religious practice. You don't have to pour out an entire glass for one Deity. I actually put my libation into a smaller container, like the one you see on the right. From there, a small stream is released for each offering. In doing it this way, I am able, for example, to give an offering to all 12 Olympians plus Hestia without running out. This one small container holds enough for the entire job. If using Crystal Light, or something similar, it will be a very long time before I have to replenish my central supply, and when that times does come, I will be easily able to do so because of how affordable the substance is.

When faced with financial costs in your religious practice, or a limited number of supplies, there are always barriers you can break, and places where you can meet yourself in the middle, if you look hard enough.

In the Goodness of the Gods,

Chris Aldridge.

Dualism In Heroism

Readers may look upon my work concerning Heroes and wonder, "Wasn't that Hero actually worshiped as a God?" Indeed, some Heroes did become Deities, such as Theseus and Herakles. Alexander the Great was also worshiped as a God after His death. So why then do we still refer to these men as Heroes? How can one be both a Hero and a God? 

In ancient Greece, Heroes who became Gods could find themselves being revered as both, a theological dualism. For example, there were religious establishments for Herakles as a Hero, and other establishments for Herakles as a God. He was worshiped as both. Likewise, Heroes like Theseus and Alexander can be worshiped as both.

The question then begs, how can they manifest as both? If you ascend from one level to a higher one, you are no longer on that lower level. So how, then, is one both a Hero and a God at the same time or at different times? A God, or even simply someone who has Ascended to a higher level than that of ordinary mortals, is not subject to the same laws or limitations that we are in the flesh. Within the Ascended Ones lies the power to manifest everything that composes their Being. Just as a God or Hero has different epithets, so they can also have various manifestations at their choosing, and do so for many different reasons. For example, Theseus is a Hero, King, Avenger, Sailor, and a Democrat (meaning the founder and supporter of democracy). He turns His head in many different directions to complete Himself. Sometimes, we need a Hero to protect us, other times a God to lead us, although both can do either. Everyone who approaches the altar/shrine of a Hero or God, will be an individual. The Higher Ones know this fact, and therefore, come to each person as they can best understand and communicate, and in the way that can best address the supplications of the worshiper(s). 

We tend to place mortal questions of limitation upon immortal Beings, which is entirely unrealistic. Even after all of these centuries, there are still those among us who think the Gods are simply mortals with some super powers. This is not so, and I think that we will only begin to understand the true being of Divinity when we start realizing that Divinity is not mortal. Ancient Greek Divinity is so immensely vast and powerful, ever-reaching into any part of the universe it wishes, breaking any and all limitations, and transcending any barrier or border.

In the Goodness of the Gods,

Chris Aldridge.

The Enduring Faith of an Ancient Greek

Last night, I was going through new background art for my website. I enjoy bright and positive images for my religion and life, so I was very much drawn to the ruins of ancient Greek temples in the daytime. Although I found some worth using, at first I didn't really grow to like them on my background. I thought I should use something that shows more of the active Hellenic religion of today, instead of the ruins of the past. However, I came to realize that the ruined temples make a huge statement that I don't think many people think about.

In the past, there have been times when I've posted pictures of completely ruined sanctuaries or temple grounds on Facebook, often consisting of nothing more than a few scattered stones, and said, I would rather worship here than at the biggest cathedrals. In other words, I'd rather be here among these ruins, praying to the Gods with a few of my brothers and sisters of Hellas, than to be in a giant Christian church supported by millions of followers. Ancient Greek religious followers in Greece today still idealize worshiping at old temple sites, although from what I have heard, the state wants to charge them a significant fee to do so. This, of course, is unfair. They wouldn't charge Christians to go to church, so why charge the Hellenes to worship at their own temples that their ancestors built for that specific purpose?

Worshiping at, or displaying ruined sites, as a Hellene, has a profound message and realization for Hellenes and the world. No matter how much ruin their temple is in, the Hellene will still go there willingly and lovingly, and pray to the God it represents. Whether there are a hundred shining columns or a few rugged ones leaning over in the loose soil, the presence of heaven still radiates there for the Hellene. The faith of an ancient Greek is unconquerable. For us, it doesn't matter what the temple looks like now, or how many worshipers still choose to come there. The Gods never die, and we know this. They are still as real and glorious today as when their temples were the wonders of the world; humans and time don't change this factor.

I came to realize that the ancient ruins are not symbols of something which is dead, but rather, something which can never be killed; the Gods and the spirit that resides within every one of their followers. The ruins do not represent something which has passed, but rather, they stand as a reminder that the ancient Greek spirit shall never leave the Earth.

In the Goodness of the Gods,
Chris Aldridge.

Ephesus Enthusiasm

The Roman Christians feared no cult more than that of Artemis of Ephesus, it is said. Resting on the southwestern coast of Asia Minor in what is now modern Turkey, Her shining temple was one of the greatest wonders of the ancient world, taking over 100 years to complete, the Shrine of Artemis itself going all the way back to 800 BCE. The temple was twice as big as the Parthenon. Without a doubt, it was one of the hardest architectural projects that ancient Greeks ever faced. Nevertheless, they did it. In fact, Antipater of Sidon, an ancient Greek poet, declared that the temple was more beautiful than any other Wonder, whether built by Greeks or barbarians. He didn't even consider the pyramids to be of greater stature. The temple went through two periods of destruction, one by flooding and the other by an arsonist who sought publicity for himself. He was apprehended and executed for the offense. The temple was rebuilt each time, but in 401 CE, the temple met its final destruction at the hands of local Christian radicals. Today, all that remains of the once glorious house of the Goddess is a sad, singular, ruined column in the middle of a marshy vacant lot. It makes me want to cry when I look at it. 

The depiction of Artemis at this temple was not your usual, however. We are used to seeing Her as a hunting Maiden, bow and arrows in hand as She sprints about the forests and wild areas of the Earth, usually accompanied by deer or Her hunting hounds. But at Ephesus, She was depicted as a Goddess highly adorned, Her robes decked with animal images, standing straight with Her feet together, hands out in a welcoming gesture, and Her upper body covered with an object that people still debate. Some say they are eggs or breasts, others even say they may represent testicles, although I highly doubt the latter. Why would a female fertility Goddess possess male fertility symbols? Whatever they are, these objects depict Her in the realm of fertility and nurturing. While some historians argue that this sets Her as an opposite of the Artemis of the Greek mainlands, I disagree. Artemis is the protector of children and wild creatures. Even though She's not a conceiving mother, She is still a caretaker. Both images, therefore, can make sense. But the cult of Artemis of Ephesus was not a universal one. Even though Ephesus was a Greek city, they considered this Artemis to be specifically the Artemis of Ephesus. They were not too kind to foreign influence.

The worship of Artemis here is significant because it extended beyond the mainland Greek world, even before Alexander conquered the East. Even though my own sanctuaries and shrines of Artemis have never depicted Artemis of Ephesus, I actually very much love Her temple of the ancient area. I would like to get statues of the Ephesus Goddess for my present Artemis shrine to go with the bronze center piece that I call the Huntress.

In recent times, the temple at Ephesus has fortunately been given another reconstruction. There exists today in the Turkish Park of Miniaturk, a replica of the temple, but it probably does not do the original justice, and is rumored to be under threat from radical Muslims in the region. Even here in the United States, the Parthenon replica in Nashville received threats of destruction from a local pastor a year or so ago. Greek temples, in some places, are still seeking to live freely and peacefully in the world. But as Hellenic Polytheists or Pagan servants of Artemis, we should also think about what Artemis of Ephesus means to us today.

For starters, to my mind, She's a shining example of perseverance. Her cult was one of the strongest of the ancient world, continuing until it was literally forced into extinction by Christian authorities. Beforehand, however, the temple went through natural and man-made destruction. Nevertheless, it bounced back to its glory each time. Nothing was able to hold Her people down. Even today when we think of Her worshipers as being long gone, there are still droves of Hellenists and Pagans who continue to pray to Her. In the end, not even religious persecution was successful in driving Her image, name and veneration from the Earth. By the Gods, may the same kind of spirit forever reside in us who worship the old Gods still today. We may be freer today in certain parts of the world, but there still exists religious intolerance all over the globe and the threat of persecution in one form or another. Let us be as fearless and dedicated as Ephesus.

Secondly, think of the immense patience, planning, timing and execution that it took to not only build such a colossus as the Temple of Ephesus, but also to maintain it. Everything in our lives that is worth doing takes the same. We build many forms of temples in everything we do, whether we're talking about our religious and spiritual devotion, or mundane things like our careers, education and relationships. The ancient Greeks were determined to perfect to the best of their ability, no matter how long or hard. The worshipers at the temple as well certainly gave consistent devotion, just as we should give to our lives each day.

Prayer to the Goddess

O' holy Artemis of Ephesus,

Lady of the wild,
Mistress of animals,
fertile and nurturing,
Divine caretaker,
loyal Goddess of Greek cities,
come now across the vast universe,
transcending continents,
to be Goddess of the natural world,
and the protector of your worshipers all over the Earth once again.
Declare by your Divine ordinance,
that we who now recite this prayer,
are your people now and forever,
that our devotion be as eternal as your being,
and our lives as glorious as your ancient temples.

In the Goodness of the Gods,

Chris Aldridge.

The Controversial Subject of Animal Sacrifice

It's no secret to history, and no doubt to any logical mind, that the ancient Polytheists (not just Greeks) participated in the practice of animal sacrifice to their Gods, and not in small amounts. At the Panathenaia, for example, Athena received a sacrifice of 100 oxen, which were then used in a great banquet to feed the worshipers. There are also vase paintings from around 500 BCE that show bulls being led to the altar of Athena for sacrifice, with the Goddess lording over the procession. While people in mainstream society, and even many modern Pagans, may find the act to be cruel at best, what does animal sacrifice really entail? What is the reality of it all? Are we really appalled by it, or are we just being reactionaries to something that has been made taboo? Is our condemnation of it real, or manufactured?

I think I am first safe to say that most Pagans, and Hellenic Polytheists like myself, do not practice animal sacrifice today for a number of reasons. One, the expense. Two, many of us don't feel the need or the desire to go through such pains. And three, there's no need to sacrifice an animal when any meat you like can be picked up fresh at the grocery store and placed on the altar of the God you wish to offer to. It is far cheaper, far less burdensome, and far less messy. We are just as, if not more content, by pouring libations, burning incense, and giving general foods and goods to our Gods. On the other hand, there is also no law in the United States that forbids the sacrifice of livestock for religious purposes. The US Supreme Court ruled, by all 9 Justices, that animal sacrifice for religious purpose is protected under the 1st amendment during a case involving the Floridian city of Hialeah and resident worshipers who preformed animal sacrifice.

So let's break the subject down simply. Mostly no one becomes offended or repulsed if I tell them that I am going hunting. They have no problem with me loading a rifle and putting a bullet through a deer's heart, and afterward, breaking his body apart and using it for meat. They don't think twice about it even if I decide to stuff and put his head on my wall when all is said and done. However, if I put a religious meaning onto it, then all of a sudden, the exact same act becomes an offense. Why? Why is it more wrong to chop up a chicken for my family while praying to a God, than it is to simply chop it up without prayer? It's ridiculous to suddenly make killing an animal a horrid offense the minute it becomes religious, but totally fine if there's no religion attached. The animal dies either way. The only difference in the actual act of killing is that the Pagan may offer the animal to a God as well.

Animal sacrifice, in my view, actually gives the animal more respect and honor than simply putting them through a conveyor belt in a killing house. With the religious aspect, the animal is made sacred and treated with the utmost respect because it is being given to the God. Even more honor is bestowed by the fact that the animal will likely be used for good purpose once the sacrifice is over, such as the oxen at the Panathenaia, instead of being killed for mere sport like many hunters do these days, or being massively killed on farms for mere profit. These are the people and places that truly do dishonor to the animal and commit the horrid acts. They exploit the animal in every way imaginable, and could not care less how close they bring the creatures to extinction. The Pagan or the Polytheist who gives the animal to the God cares for the creature far more than your average, mainstream butcher or hunter. The animal is seen as a sacred gift to the Divine, and a salvation to the people by the food and service that its body gives.

In the Goodness of the Gods,

Chris Aldridge.

Why the Gods Aren't Subject to Natural Law or Fate

The Gods rule over things. For example, Zeus rules lightning. If He were the subject of the lightning and dictated by it, He wouldn't be its God. Instead, He would be its servant. However, He hurls the bolt where He chooses, and therefore the roles are the exact opposite. The natural order of things bears no dictation over Him, or any other God. Otherwise, they wouldn't be Gods. The entire idea behind Divinity is that it rules over the things which directs us and the universe. They can't rule over that direction if they are dictated by that direction; the direction would be ruling over them. 

Not only did the Gods, in their stories, rule over the natural order of things, they also changed it at their own will. It is not the natural order that a woman be turned into a spider, but Athena did it without lifting a finger. It is also not the natural order that time and space be broken and shifted in order to bring someone into a different realm so they can help fight an aggressor, but Zeus did it to Herakles in the Giantomachy. Natural Law, time and space mean nothing to the Gods. They don't even have to fight or work to break it open and change or direct it to their liking. They merely decide that it will be done, and it is.

The Gods are also not subject to fate, given what one even considers to be fate. Some may not even believe it exists at all in the sense that every single thing has already been written for us. But fate means you have no control over what happens, that it's already preordained and there's nothing you can do about it. To say that the Gods have no control over something, is to say again that they are not Gods. We can go back to the lightning example. If the bolt is preordained and there's nothing Zeus can do about it, it means He is powerless over the lightning, and thus not its God. The fate of the universe and this world also dictates that all things eventually die. The Gods, however, are deathless. They never die.

But perhaps someone means to say that nothing can stop the inevitable. Such as the fact that, one day, I will die, and that cannot be stopped. Maybe this is what they mean by saying that the Gods are subject to Natural Law and Fate. However, this was also created by the Gods themselves. My time was established when the Fates spun my thread. My life did not start, and is not drifting, haphazardly. The reason the Gods won't interfere when it is my time to die, is because that time is also made so by their own will. When the thread is spun, it is done so by the hands of Goddesses. The Divine Ones are therefore mapping out my life. They are creating for it what they choose, and thus, have complete control over the fate. While one may argue that not everything upon that thread has been preordained, it still shows the massive amount of dictation the Gods have over Natural Law and fate itself. You cannot be subjected to fate when you are fate. And the thread does not break on its own either. Remember, it is a Goddess who cuts it, and thus brings my life to an end. In short, things are started, directed, and ended by the hands of Gods.

In the Goodness of the Gods,

Chris Aldridge.

Plato's Cave Is Not An Atheist Revelation, It's A Longing For The Gods

The Analogy of Plato's Cave has fascinated many different kinds of people and groups, and continues to influence our imaginations and philosophies to this day. Everyone seems to draw their own interpretation based on whatever area of interest they want to insert into the opening. In the past, I've heard some atheists using it as an argument against theism, suggesting that the shadows on the walls are illusions of Gods made by men for the sake of holding people in control, and that to break out into the light of the day is to become atheistic.

In our examination, we must first begin with the clear fact that Plato was no atheist, and neither was Socrates. And secondly, that they also clearly believed in the Greek Gods. Not only were they theists, but polytheists. This makes Plato's Cave a little more revealing because caves were sometimes considered precincts of Gods themselves; starting points of holy and sacred places of worship and wisdom. People who went into these caves did not go there to be chained or shown illusions, but rather, to connect with the Gods.

When Plato talks about the shadows and illusions of the cave being all that men are shown, what he's saying is that there is only so much that the human mind can perceive about life and this world, that it's not possible for humans to know everything. Our capacity is limited in many respects. However, to come out into the light, or into the Sun which was considered a God that touched all things and descends from the realm of the Divine, is to be able to see more through the wisdom and guidance of the Higher Powers of the world, aka the Gods. Plato's Cave is actually something which suggests that, without the Gods, without the guidance of the Higher Powers above, man is bound to nothing more than what his own eyes can see, which is sometimes shadows at best. Humans are extremely bound to a limited perception, and it is by the light of the Gods that we see more. 

Plato and Socrates were men who not only understood man's lack of knowledge when relying entirely on himself, but also, as Socrates put it, I know that I know nothing. The Cave is a reflection of this unknowing that man still possesses in many ways to this very day. We come out of the darkness and into the light through the Gods who know all things, and it is this natural light from above that allows us to not only be free of our chains, but to actually see where we are going. It gives direction to our lives, and therefore meaning and purpose. The biggest problem, which is also elaborated on in the Cave, is that there are some in the Cave who are content and don't want to move, even becoming hostile toward those who try to set them free. The teaching is to not be content with a lack of knowledge. 

To come out of the darkness and into the light of the Gods, is to gain the capacity for philosophy, personal examination, free thought, and a liberated life. The Gods wish for no one to be chained. They gave us a mind so we could think and live. To be a philosopher is to love wisdom, and as Plato said, "Love is the joy of the good, the wonder of the wise, the amazement of the Gods." To love wisdom is to seek truth, and as Plato also said, "Truth is the beginning of every good to the Gods, and of every good to man."

In the Goodness of the Gods,

Chris Aldridge.