Showing posts with label Ancient Greece. Show all posts
Showing posts with label Ancient Greece. Show all posts

Monday, March 4, 2019

Being Hellenic Isn't Just About Blood

When my DNA results came back last year, I was very disappointed that it did not reveal any known Greek lineage, even though I still came from the over all Classical World. Not being specifically Greek, at least in part, was an emotional blow to someone like me who is devoted to the Greek Gods, and who at one point thought for sure they had Greek blood somewhere. Before the results came back, I stated that it wouldn't change who I was, and it hasn't. But I also got to thinking what it really means to be Hellenic, and I realized it's about more than just blood.

People who were born Hellenic have the easiest time being it, but not necessarily acting like it. There are countless ethnic Greeks today who are basically the Stockholm Syndromes of their people, who side and have a relationship with their Christian oppressors who teach them to hate the original Greek society they came from. It's basically a hatred for self. So just because someone has Hellenic blood, doesn't necessarily make them a real Hellene. Being an authentic Hellene is a mentality, a worldview, and a lifestyle.

It's about an undying love for the original Gods, for Hellenic virtue, honor and piety, for life and all of its wonders and pleasures, and for your ancestors. And it's also about having the mentality of a Hellene - meaning that your worldview does not oppose, destroy or contradict what it meant to be Hellenic. Sadly, Greece and her people have not been governed by the Hellenic mindset or values, and it doesn't take much to see how far the country and society has fallen since the time of Christian obstruction.

Blood is great, but it only goes so far. Your birth you had no control over, but the way you think and live is something you have complete control of, and therefore the latter is where you make your choice as to who you are, and who you are not.

In the Goodness of the Gods,
Chris Aldridge.

Thursday, February 28, 2019

A Sense of Faithful Fear

If you base your religion on the views of the ancient Greeks, there's no denying that Greeks do fear, as well as love, the Gods, but it's for a good reason and perhaps not in the way you think.

Firstly, any mortal who doesn't have some level of fear for a God, is foolhardy at best. Fear isn't something that is directly taught in Greek religion, it's simply there by nature. You should fear a God for the same reason you'd fear a bolt of lightning, or a raging sea, because they are more powerful than you and can wipe you from life in the blink of an eye. A God is also far wiser than yourself will ever be. Fear is the result of a recognition of superior power. It is the "right" kind of fear because it breeds humility and prudence. Without a good sense of these things, we may find ourselves in more trouble than we can get out of.

Fear does not mean you're not brave, strong or confident, there is simply a fine line between these things and arrogance and stupidity. For example, saving someone from drowning is brave, strong and confident, but swimming with sharks is stupid, and you will eventually become drive thru for a dinosaur. Fear is merely the recognition of your place and limitations, arrogance is a failure to do so. Now some people might ask me, "Didn't the Heroes do things that most people would have considered beyond human limitation?" Yes, they did, but they were sent by the Gods to do something that was possible. They also didn't sink in over their heads. In fact, the Gods routinely provided them with assistance so they wouldn't. Bellerophon couldn't have killed the Chimera without Pegasos (the horse of heaven). A Hero always knows, recognizes, and most importantly, accepts the difference between themselves and the Divine. Being an affront to the Gods is not what it means to be a Hero.

I find that a lack of fear and piety among Pagans can be an issue. I've seen Pagan writers call Gods "scoundrels," and Pagan worshipers call them "assholes." While it may be rare, it is certainly a real case. A mortal picking a fight with a God is idiotic at best. Probably the only reason they haven't punished those people is because of their forgiving nature, or they think there is something mentally wrong with that individual. At any rate, you're never going to gain the favor of a God by insults, arrogance, or impiety. Even if they don't punish you, they'll probably turn away. Would you help someone who insulted you? Probably not, you likely wouldn't even give them the time of day until they shaped up and treated you with proper respect.

The only time fear is wrong is when it's unwarranted. Fear the Gods because you know they can destroy you, but love them because you know they're kind enough not to, and you will find wisdom. 

In the Goodness of the Gods,
Chris Aldridge.

Thursday, February 7, 2019

The Sexism That Never Occurs

Some people, whether they're Hellenic Polytheists, Pagans, or just historians, tend to think of ancient Greek religion as being sexist to some degree. I've even read this from other ancient Greek Pagan authors such as Laura Perry. I think it's clear, however, that some authors and historians simply desire to stick to their own one sided view of things, because they never talk about something even as ancient as the Homeric Hymns saying that Hera is revered "no less" than Zeus. In other words, they are equal in the powers of Divine Male and Female. There is no sexism there. They also won't mention how the most revered religious leader in the Greek world was always a woman (the Oracle of Delphi), nor do they bring to light the societal powers that Spartan women held. I'm not saying there weren't women-haters in ancient Greece, but it's unfair to judge an entire culture by the opinion of one playwright, or even the opinions of 20 philosophers. But this post isn't strictly about historical records. Instead, it's regarding the interesting fact of my own Hellenic worship.

When I am praying to the Gods, calling out male and female names, there's never, in my mind, a dependent connection between their power and their gender. In other words, I don't think Zeus is King because He's male. I think He's King simply because He's King. I don't think Athena to be the champion of battle because She's female, but simply because She is. Besides, with most Divinities of the Greek world, you can normally find a reasonable gender counterpart, such as Poseidon and Amphitrite, or Aphrodite and Eros. It's true their sexes are essential parts of their identities, and it's disrespectful to call them something they're not, but a gender preference never occurs to me. Sexism is just not something that makes itself a relevant factor, nor should it. To me, the Gods simply are, requiring no other reason. And indeed, there are certainly female Gods who hold positions higher than some male Gods.

I suppose for some people, no matter their religion, it may be hard to see Deity as someone different from their own self, but when it comes to a Polytheist I think we understand the immense diversity of the universe and all the life around us, that we as humans are but one part, and everything and everyone doesn't have to reflect our personal selves to be powerful, beautiful and relevant.

In the Goodness of the Gods,
Chris Aldridge. 

Wednesday, January 23, 2019

"Greek" Christians Who Laugh At Me

Often times, I find myself in several Greek-based groups online, and they're not all Polytheistic. Some of them are dominated by the dominant religion of Greece today, that being Orthodox Christianity. While most of them are nice to me, there are others who are very rude and confrontational when they find out that I worship the Greek Gods; that my religion is ancient Greek and I reject Christianity. It's all the worse when you consider the fact that I do not make fun of or attack them in the group for their religious choices, but let me post something in a universal Greek group about my shrines, sanctuaries, or general spirituality, and at least one or two people will laugh at me or call me crazy in one form or another. One person even told me that I should see a psychiatrist. I should have retorted by saying that she's the one with Stockholm Syndrome. 

I do wish the group administrators would ban the bigots instead of just deleting my threads to stop the confrontations, but I have always found it very interesting that the people who submitted to the religious invaders who did everything they could to destroy the ethnic Greek culture and subjugate the Greek people, would think that someone like me who chooses to fight for their freedom from it, is delusional, crazy, laughable, etc. They certainly have the right to follow whichever religion they want and I'd never try to stop anyone from having that right, but it's clear that they think Christianity is the legitimate religion of the Greek people, or that it saved the Greek people from destruction. When in fact, it's the opposite. The legitimacy of any people is their ethnicity, not outsiders or foreigners who forced them into another ethnicity, and Greece today is not even a shadow of the greatness it was in the ancient times.

It also angers me that these Greeks in question resent the ancient worshipers and followers, but also have no problem using our architecture, forms of government, ethics, art, science and philosophy. They're more than willing to take the cultural constructs and claim their greatness for their own, but not the Gods who inherently come with it. Because the ancient Greeks had their religion intertwined into everything, you naturally cannot adopt that culture while excluding its spirituality. Otherwise, it makes you hypocritical. So I wish these Greeks, if they hate the ancients so much, would form their own culture, their own ideas, and give ours back to us along with the land they hijacked. It would be great if we could have all of our temples and religious lands back, along with restitution so we could restore them.

In the Goodness of the Gods,
Chris Aldridge.

Tuesday, September 11, 2018

The True Meaning of Socratic Restraint

Today we are often under the misinterpretation that Socrates was a man of abstinence, and that's not technically true. We know that he enjoyed drinking, was married, and had the hots for Alcibaides. While some Christians and Muslims would like to use him as the ancient poster boy for anti-human ideals, Socrates was not a man who hated his humanity. Quite the contrary, he loved being human and dedicated his life to learning how to live the most. His humanity was not something he rejected. Rather, he tried to regulate and conquer it. But what does that mean, exactly? 

The ancient Greeks were well aware of man's sensual side, but that if kept unchecked, it would consume. Think of the last time you were very sexually aroused. Were you thinking about anything else other than the pleasure? Quite likely, you weren't. Even today, people do things without thinking of the consequences, because all they're concerned with is the satisfaction of a given action. Someone cheats on their spouse without ever considering their partner, the partner of their lover, or the damage it could cause to both their families, because the pleasure has overtaken their minds. People eat and drink uncontrollably without wondering how their bodies will be a few decades later, if it is still alive at all, because their minds are only focused on the enjoyment of the substance. People are consumed by greed, determined to make as much money as possible, and never think about who or what they might have to harm in order to do that, because the sensual longing for more and more wealth literally creates a Midas Touch.

Socrates believed that such an inability or inadequacy would render someone unable to tell the difference between right and wrong, virtuous and non-virtuous. When your mind only has room for one thing, nothing else can be thought on or acknowledged. So Socrates wanted to become a man who could enjoy life, but without losing the ability to think in the process, without being unable to weigh virtue. It was not that he thought pleasure had no place, it was the fact that he considered virtue to be more important. Pleasure was not inherently destructive, our inability to reason was.

In the Goodness of the Gods,
Chris Aldridge.

Sunday, August 19, 2018

The Controversial Subject of Animal Sacrifice

It's no secret to history, and no doubt to any logical mind, that the ancient Polytheists (not just Greeks) participated in the practice of animal sacrifice to their Gods, and not in small amounts. At the Panathenaia, for example, Athena received a sacrifice of 100 oxen, which were then used in a great banquet to feed the worshipers. There are also vase paintings from around 500 BCE that show bulls being led to the altar of Athena for sacrifice, with the Goddess lording over the procession. While people in mainstream society, and even many modern Pagans, may find the act to be cruel at best, what does animal sacrifice really entail? What is the reality of it all? Are we really appalled by it, or are we just being reactionaries to something that has been made taboo? Is our condemnation of it real, or manufactured?

I think I am first safe to say that most Pagans, and Hellenic Polytheists like myself, do not practice animal sacrifice today for a number of reasons. One, the expense. Two, many of us don't feel the need or the desire to go through such pains. And three, there's no need to sacrifice an animal when any meat you like can be picked up fresh at the grocery store and placed on the altar of the God you wish to offer to. It is far cheaper, far less burdensome, and far less messy. We are just as, if not more content, by pouring libations, burning incense, and giving general foods and goods to our Gods. On the other hand, there is also no law in the United States that forbids the sacrifice of livestock for religious purposes. The US Supreme Court ruled, by all 9 Justices, that animal sacrifice for religious purpose is protected under the 1st amendment during a case involving the Floridian city of Hialeah and resident worshipers who preformed animal sacrifice.

So let's break the subject down simply. Mostly no one becomes offended or repulsed if I tell them that I am going hunting. They have no problem with me loading a rifle and putting a bullet through a deer's heart, and afterward, breaking his body apart and using it for meat. They don't think twice about it even if I decide to stuff and put his head on my wall when all is said and done. However, if I put a religious meaning onto it, then all of a sudden, the exact same act becomes an offense. Why? Why is it more wrong to chop up a chicken for my family while praying to a God, than it is to simply chop it up without prayer? It's ridiculous to suddenly make killing an animal a horrid offense the minute it becomes religious, but totally fine if there's no religion attached. The animal dies either way. The only difference in the actual act of killing is that the Pagan may offer the animal to a God as well.

Animal sacrifice, in my view, actually gives the animal more respect and honor than simply putting them through a conveyor belt in a killing house. With the religious aspect, the animal is made sacred and treated with the utmost respect because it is being given to the God. Even more honor is bestowed by the fact that the animal will likely be used for good purpose once the sacrifice is over, such as the oxen at the Panathenaia, instead of being killed for mere sport like many hunters do these days, or being massively killed on farms for mere profit. These are the people and places that truly do dishonor to the animal and commit the horrid acts. They exploit the animal in every way imaginable, and could not care less how close they bring the creatures to extinction. The Pagan or the Polytheist who gives the animal to the God cares for the creature far more than your average, mainstream butcher or hunter. The animal is seen as a sacred gift to the Divine, and a salvation to the people by the food and service that its body gives.

In the Goodness of the Gods,
Chris Aldridge.

Saturday, June 23, 2018

Why Hellenismos? A Look From The Inside


Many people know the amazing story about how I officially converted to Hellenic Polytheism, and my notable experiences throughout the years, but if I were to put those aside and focus on why I find Hellenism the most appealing in everyday life, what would I say? Why Hellenismos? Why have I chosen this religion for the rest of my life? What makes it so compelling? What does it all mean to me personally? 

Well, before I start answering these questions, I think it's first important to consider the specific path of Greek religion I follow, Hellenismos, which is the Reconstructionist/Traditional denomination. The reason this is important is because, one, I wasn't always of that persuasion. I spent many years as a Hellenic Neo-Pagan. And two, the core of Hellenismos plays a significant role in why I choose the religion for my life.

For some Neo-Pagans, the idea of a Reconstructionist religion makes them cringe with nightmares of rigidness and dogma, things that some Pagans left monotheism to escape. However, one of the greatest appeals for me in Hellenismos is actually the LACK of dogma and rigidness. For starters, we don't really have a "correct belief system." We are, of course, united by our belief in the Greek Gods and ancient Greek theology, but no one is mandated to adhere to a certain group of myths or the beliefs of a few ancient individuals. It's perfectly legitimate for a Reconstructionist to have their own personal views on things, even when it comes to theology. Reconstructionists are more so united by a certain method of practice, that being the practices of the ancient Greeks. We simply believe that the ancient Greeks best knew how to connect with the ancient Greek Gods, and therefore, we continue their practices, prayers, invocations and ceremonies, not because we want to role play or reenact, but because it makes us feel the most spiritual, and the Gods still speak to us on an individual level. There is a solid backbone in the religion that gives my own life a feeling of structure and foundation. I hate feeling as if I am "going with the wind" so to speak. I love knowing what is before me in my life. I don't enjoy the burden of having to create something brand new every time I want to be religious. Instead, I know much of how to practice my religion already, and I can work on perfecting those practices the more I do them. I never feel alone in any way with Hellenismos. We have a wonderful community and methods, and the teachings of the ancient Greeks are always there to give us continued light and inspiration in our modern movement.

I also very much enjoy the world heritage of the religion. Especially if you live in the Western World and the United States, it's nearly impossible to not see the heritage of ancient Greece everywhere you go, and in mostly everything you do. While so many people refuse to acknowledge said facts, we participate in ancient Greek life every time we vote, elect leaders, debate, hold courts with judges and juries, do math and science, and use a free market to name a mere few. It's actually quite difficult to find something in the West that cannot be traced back to the ancient Greeks in origin. Anyone who tells you that ancient Greece holds no significance to our nation, is either ignorant, or they're hoping you are. Therefore, it's always nice to feel like you're part of something greater than yourself.

The rest is a little more difficult to put into words. It's like trying to describe a feeling that presently has no known title. The immense peace and intrigue that the Greek Gods and ancient Greece give me is intense. Even during my greatest mental breakdowns, when I'm lashing out or about the explode, coming back to the Gods restrains me at least enough to bring me back to a sane state. I don't even have to actively worship to feel it. Just thinking on the Gods and their ancient culture is enough to bring the peace and wonder. It gives me an enormous sense of being grounded and safe in the embrace of a cosmic goodness.

These are a few of the reasons I choose Hellenismos.

In the Goodness of the Gods,
Chris Aldridge.

Saturday, May 19, 2018

How To Build An Outside Sanctuary That Will Withstand The Elements

For 2.5 years, my Sanctuary of Artemis has stood completely unmoved without cement, glue or nails, despite the fact that the area gets heavy snow and ice in the winter, and hard and powerful rain and wind storms in the spring and summer. You too can build these kinds of natural worship areas with little labor and low cost. All you need is a little land and personal drive.

Step One: In ancient Greece, sanctuaries were sometimes built in caves, which no doubt provided amazing protection. This did not go unnoticed by me when I built my own sanctuary. I chose sturdy terrain and surrounding buildings. As you can see from the first picture on the left, the sanctuary is basically in a cave-like area. The only fully open direction is the front, or the entrance where the sunlight mostly penetrates. The back, left and right are all cut off by bigger, stronger structures, like my house on the right, my concrete carport behind, and another building on the left that isn't my own. It sits on other property, but is still close enough to protect the smaller structures around it. The sanctuary has no doubt been spared natural destruction in its past because of these factors. The other nice thing is that it provides you with a good level of privacy when you want to go there to worship, pray, sacrifice, or just be alone for a while. So step one is to surround the sanctuary with naturally stronger things. These can be as complex as buildings, or as simple as large trees. Something that is left completely out in the open, is going to get hit by everything around.

Step Two: I employed the soil of Earth Herself to help me stand the structures of the sanctuary. The column in the center that holds the statue of Artemis is actually nothing but a hard and hollow plastic, very light weight. So how does it stay in place without cement or something extremely heavy on top? Answer: soil. In the picture on the right, you will notice the base of the column. The very bottom platform of the column is completely buried by dirt and mud. When the soil was loose and wet, I dug a hole big enough to place the base of the column in, then I packed it extremely with the surrounding mud. Once it dried and hardened, the column basically became part of the ground itself. It's hard to move the ground unless there's an earthquake.

Step Three: Simply put, make sure the vital structures are made for outside, or can at least hold up in such natural conditions. My statue of Artemis is made of pure bronze, and while that may sound expensive and toilsome to carry, it's not at all. I believe the statue was a little over $100 when I bought it, and it's not anymore than 5 or 6 pounds, I'm certain. Yet it's heavy enough to not be moved easily, and strong enough to not be broken down by natural weather. Combine this with the natural footings and the protections of a cave, and you have an amazingly strong sanctuary. 

In the Goodness of the Gods,
and Blessings to you all, my friends,
Chris Aldridge.

Tuesday, September 19, 2017

The Daily Joys & Wonders of Hellenic Polytheism


When you live as an ancient Greek, you find an inherent flow of the Greek spirit through you before you even realize it. For example, today I purchased a new book on the way of ancient Greek life, which stated that the enjoyment of life and the acknowledgement of how delightful the world is, constitutes the hallmark of the Greek spirit. This is what I have felt and told people in philosophy for the longest time, but had never read it in actual context until now. When Greek lives within you, it's like all that is Greek also comes with it. You don't have to always willfully put it there. The Gods reach down and mold you into the identity of their people.

I have said in the past that Hellenism has made me religiously the happiest I have ever been in my life, and this is true. A large part of that reality is the simple fact that I experience so much joy, wonder and intrigue on a daily basis with the Gods, Spirits, Heroes, and the stories, myths and customs of ancient Greece.

My first pleasure is that I wake up each day knowing that I am part of a vibrant, growing and supportive community. When I first began joining the national group Hellenion, I attended a libation rite to Hermes through their online broadcast. It was one of the most spiritually uplifting times of my life; to be there with people who felt like brothers and sisters, who believed in the same Gods as me, as we worshiped together in union and friendship.

Of course, the real and ultimate beauty is the Gods and the spirituality of the religion. I love waking up to the beautiful sunshine, knowing that my day begins and ends with Gods all around me. The morning begins with Eos, Helios and Hemera, the latter two throughout the entire day. During which time I can pray to, worship and honor so many wonderful Gods relevant to everything, from Zeus in the sky, Artemis over the forests, hills, wildlife, and animals, Aphrodite in love, Poseidon of the seas and rivers, Athena for my strength and protection, Apollon for healing, light and inspiration, Hera for Motherly guidance and nurturing, Hermes on my travels and publishing endeavors, Demeter for my great foods and beautiful fields, Dionysos for life and joy itself, Hephaitsos for creativity and invention, Ares for success in the battles of life, I could go on and on even beyond the Olympians. When night draws close, I am in the presence of wonderful Gods like Nyx and Selene. There is never a time when the Gods are not there.

As such, I love building beautiful worship spaces, sanctuaries and temples to the Gods, as I have many of such structures at my home. At the Shrine of The Dodekatheon, incense burns throughout the day to all of the Gods, focusing on the 12 Olympians. Below it rests a shrine to the Heroes and on the last level an altar to the dead and ancestors. I also have an outside sanctuary to my town and region's Patron Goddess, Artemis.

I also love the fact that there are so many wonderful Heroes and Heroines in our religion we can pray to and interact with, some of which are my Patron Heroes, namely Theseus. As with the Gods, the Heroes can encompass a wide range of epithets. Unfortunately, there's no ancient list, so we have to use fact-based reasoning behind it. For example, in His story, we know that Theseus traveled on foot across the Greek landscape to Athens, and along the way, put an end to criminals and monsters. Therefore, when I go out during the day, I may invoke Theseus the Traveler to see me safely there and back, especially if I am walking somewhere. So when I take my evening walks, I pray something like, Theseus the Traveler, bless and watch me on my journey tonight. Another example might be Antigone. We know She died for Her choice to do what She thought was right, despite being ordered to do what was wrong. So in tough decisions of right and wrong, I may call on Antigone of Honor. My prayer may state something along the lines of, Antigone of Honor, help me to do what's right, instead of what's desired.

As a devout Hellene, you'll also notice that ancient Greece is always on your mind, and flows through your whole body and life. I can open, for example, Plato or Homer for the answer to literally anything I am going through or want advice on. These sources of philosophy, myth and religion alone are 2,400 pages long. And keep in mind, these men are only 2 sources for the religion and worldview. I never run out of things to learn from or stories to experience.

I'll never give it up. I have only one regret; that I didn't find Hellenism sooner.

In the Goodness of the Gods,
Chris.

Monday, August 14, 2017

Does Religion Make You More Moral? It Appears So

Lots of people think one does not need religion or spirituality to be moral, but in my own personal life, I can attest to the fact that I am indeed more moral than I would be without Hellenism.

Of course, morality is not always universal. Each person may have their own definition, but every human being has a certain set of values and ethics, no matter what their religious beliefs or lack thereof may be. Even the most faithless person on Earth has morals. They may say, "I think it's wrong to be prejudice" or, "I think it's a virtue to keep your word to people." Those are morals. However, being religious gives us the potential to have many more morals and ethics that we might otherwise not have without it.

Religion or spirituality sets us up to be conscious of the fact that everything we do, and sometimes everything we don't do, has consequences, whether for the good or bad. Whereas if you think there are no consequences, you're more likely to do whatever you think will have no matter on anything. Some people even think that it's only immoral if you get caught, otherwise no one will ever know and it will make no difference. But we, on the other hand, believe the Gods know, that the universe and our own energy knows, and will repay or respond accordingly. For example, when Justice Scalia died, even though I didn't like his politics, I did not speak ill of him. In Hellenism, it's frowned upon to talk bad about dead people or to challenge someone who is not present to defend themselves. This is immoral for good reason, because those who are not here cannot respond to the attacks or defamation. It's a cowardly act and simply low class to spit on someone's grave, even in a metaphorical sense. But there were people who said that it didn't matter because they weren't religious, and they could publicly call him whatever they wanted. I think most of us would consider respect for the dead to be a moral, or to at least not desecrate their grave. Therefore, I had more morality and perhaps honor than my non-religious counterparts.

There have been times in my life when I have had the opportunity and the ability to do something wrong, even to break the law, and get away with it. But I never did because of the Gods and the morals of my religion. I knew it would be an offense to Olympus or a dishonor upon me, and I could not face the Gods or myself that way. My religion has kept me on a path of goodness and virtue in every way.

I'd say that those of us who are religious and spiritual recognize that we have a grander purpose and place in life and the universe, and that the two have meaning far beyond mere flesh and bone. Therefore, we become more conscious of how we behave and the virtue we strive to achieve therein.

In the Goodness of the Gods,
Chris.

Monday, May 1, 2017

America's Pagan Heritage

While many either like to ignore, or simply don't know its reality, America's Pagan heritage is abundantly clear. In this post, I hope to reveal that reality to a wide range of American readers. This is a topic I have wanted to cover and share for a very long time because I hear so many people in our country trying to say that America is only meant for one kind of people and culture, when in fact we have always been a pluralistic nation for everyone from everywhere.

Take a look at the picture to your left. What is that? That's the US capitol. In fact, the House of Representatives, White House and many other government buildings and courthouses have this ancient Greek and Roman architecture, and the reason we mirror it is because ancient Greece was the first democracy and ancient Rome was the first republic. If you take a stroll inside our House of Representatives, you will see the faces of many historical lawmakers throughout the world's history on the wall where our lawmakers meet, among them being the Greek Polytheists Solon of Athens and Lycurgus of Sparta. The cradle of Western Civilization has always been in the hands of the ancient Greeks in so many ways.

What about this picture to your right? Surely you know what that is, right? It's the Statue of Liberty. But have you ever asked yourself, who is the statue depicting? The person you see is Libertas, the Roman Goddess of liberty. Speaking of New York, have you ever been to the amazing Grand Central Station? If not, pictures of it can be easily googled. Above the entrance, a God stands with a winged hat and a caduceus. He is Hermes, the Greek God of Travel and the Patron of Travelers. Some would also interpret Him to be Mercury, the Roman God. Several other statues of Greek Gods can be found at notable places around our nation, such as the golden Prometheus at Rockefeller Center.

Take a look at the picture to the left. Recognize that? It's the famous Washington Monument, which was built in honor of the commander of the colonial army against British tyranny in the American Revolution, George Washington. He was, of course, also our first official president of the new United States nation. It stands amazingly over 500 feet tall. It's definitely not something that would be easy to miss, but a lot of people probably don't know that the structure is an ancient Egyptian obelisk. The ancient Egyptians were among the most religious people in the world's history, and they worshiped the well-known Egyptian pantheon. The obelisk is considered one of ancient Egypt's most popular religious structures, one of their functions being to commemorate Egyptian spirituality and religion. 

Many Americans and westerners don't realize it, but if all of the Pagan heritage was taken away, there would be very little left. We stand upon the values and images of the ancient world, and I think it's time to, one, realize that truth, and two, understand that we can all live together without trying to push one another out for the sake of dominance. America is for you as well as me and everyone else. 

In the Goodness of the Gods,
Chris.

Saturday, February 25, 2017

Labrys & Horns: Review of An Introduction to Modern Minoan Paganism

Over this weekend, I received a copy of a book that I was hoping would extend my knowledge of ancient Minoan religion, since they are considered a predecessor to ancient Hellas. However, I was disappointed to read a number of entries where the author, Laura Perry, takes liberties with bashing the ancient Greeks and the ancient Greek religion. While her discussion of Minoan religion itself is quite informative and interesting, her allegations and assumptions against the Greeks are simply inaccurate and dishonest, so I wish to take this time to review these parts of her book and address them each individually. 

I first want to point out that Perry gives no sources in her book. While she lists suggestive readings, these are not the same. The reason for that is obvious, we know virtually nothing concrete about the Minoans. You can't have sources on something which no one knows anything about. Therefore, in many cases, her book reads like an opinion piece, not something that is historically scholarly. 

Page 8, "Classical revivals during the Renaissance and again during Victorian times, have helped to popularize the incorrect notion that western civilization began in classical Greece."

Now for historians, there is no denying that the Minoans and their culture moved onto the Greek mainland and inspired the Greeks there. I think, in my opinion, it's fairly obvious that Deities such as the Dove Goddess and the Mistress of Animals later became Aphrodite and Artemis. In fact, the Greeks were no strangers to borrowing things from other cultures. However, they did not borrow anything that didn't fit into the Greek worldview, and therefore, what they adopted was already Greek in the first place. What we know in terms of western civilization today has most certainly came from the Greeks. With Minoan excavations, it's quite obvious that they were different. As Perry says on page 6, "the Minoans weren't the same as Indo-European Greeks - they were a separate, unique people." If they were separate and unique from the Greeks, this means that the two cultures are not comparatively the same, and we must therefore conclude that the ancient Greece we know of had much of its own unique design. The Greeks also perfected things they borrowed into their own culture, and those perfections, as well as the originality of ancient Greece, has in fact given birth to western civilization.

Page 32, "But Theseus didn't exist in Minoan times. He's a Greek culture hero, invented centuries after the collapse of the Minoan civilization, to 'advertise' the Greeks as modern and advanced compared to the 'primitive' Minoans."

I must ask, where is her irrefutable evidence that Theseus was invented and didn't actually exist? Other than her own beliefs, where is the evidence? There is none. But we do have people and even historians who talked about Theseus, Plutarch being among them. So we do have reasonable speculation that such a man was real. As far as Theseus symbolizing an advance from primitive to modern, that may very well be the case. We know based on reasonable historical and archaeological speculation, that the Minoans were known for times of practicing human sacrifice. While probably not commonplace, it likely did exist. Humans being thrown to the Minotaur and killed in order to appease Minos, whether for a divinity or a king, is human sacrifice. When Theseus killed the Minotaur, He literally put an end to such barbaric religious practices and brought the Greek land into a more civilized state. It's also important to remember that Theseus was said to have existed in a time after the collapse of the heyday of the Minoan civilization. Theseus is said to have lived in the 1200s BCE. The Minoan civilization collapsed in 1450 BCE, and therefore, the Minos Theseus knew could not have been any person directly of the Minoan civilization that Perry's book talks about. He may have been trying to bring back the old culture of the Minoans, parts of which the Greeks did not like, among that being the continuance of human sacrifice, and the Greeks stopped it.

Page 40, "This bull imagery carried down into later times when the Greeks portrayed Dionysus with bull horns. This may also link Dionysus with the Minotaur (see below) and other bull symbology from ancient Crete."

Debatable. The bull is a strong symbol of fertility, and Dionysus is also such a powerful God of that attribute. It may have had nothing to do with an originality from Minoan culture. 

Page 60 on Minos, "Here's a tricky fellow, an ancient Minoan god who was demoted to a mortal king by the Greeks."

Again, I would ask for a source on this. We must also consider the fact that, if the original Minos was a deity as Perry argues, it was not uncommon in ancient times for kings to be named after gods. So it's more than reasonably possible that a mortal king of Crete took the name of the god. Some have also suggested that there was more than one king named Minos, which would give more weight to the theory that the name was either adopted, or more of a dynastic title. As I mentioned in the address to the quote on page 32, the king Minos of the time of Theseus came after the collapse of the Minoan civilization. So it's more than possible that the king Theseus fought adopted the Minos name if it's indeed that of a deity in his mission to restore the old religion, as the king was not any part of the actual civilization that preceded him. He was merely a continuance, perhaps someone trying to revive the old culture. Furthermore, the ancient Minoans did not even call themselves Minoan. I don't think we know what they called themselves at all. They were given that name by Sir Evans who unearthed the ruins of their civilization. He chose the name based on the mythical king known to Theseus.

Page 78,  "The difference in the position of the goddesses in these myths - Ariadne and Rhea as independent characters versus Demeter and Persephone being manipulated by men - shows just how different the position of women was in Minoan versus Greek Society."

One thing I have typically noticed about authors like Perry, is that they bash male Gods based on their myths concerning sexuality and dominance, yet never say anything about the female Gods or Divine Beings. They never say anything about Aphrodite's many affairs, or about Her allegedly starting the Trojan War with Her sexual authority. The Goddess of Love is not monogamous at all. She's powerful and She knows it, and She can use that power to get what She wants. Not even Gods can resist Her. She's sexually dominant in so many ways, yet a male God who is sexually dominant, for some reason, gets a bad label. Not all of the myths concerning Persephone even say She was abducted or required to be wed. Some say She willingly accepted Haides as Her husband, although Perry chooses the version that gives strength to her worldview. In my opinion, Perry doesn't seek to give a fair and balanced view of sexual and genderized myth and culture, but simply an anti-male slant. Neither male or female power is bad, both are good and amazing. There is no need, and is in fact ridiculous and childish, to hate or vilify one or the other.

Also, I think it's important that we don't judge the Gods by all of their myths. Not only are there many that vary from Greek culture to Greek culture and sometimes contradict, but the Greeks themselves also eventually didn't see their myths as literal facts, yet still firmly believed in their Gods as good and just Beings, and that's how we should see them as well. We should abandon any myth or story that tries to convince us otherwise. The ancient Greek society was also not universally misogynistic. Each city-state had its own laws and religious practices. Women in Sparta, for example, had more power and rights than women in Athens. Spartan women were highly revered, and were even known to exert control in their marriages. The Oracle of Delphi, considered to be the highest mortal teller and seer in the ancient Greek world, was a woman. Greeks also believed that Hera rivaled Zeus in power. She wasn't His chained dog, but His fierce partner. In fact, Homer refers to Her as "no less than Zeus who delights in thunder." So to argue that women and Goddesses had no prominence or power in ancient Greek culture, is beyond the realm of the ridiculous.

I'd additionally like to point out that, contrary to many modern assertions, there was never in human history a matriarchal culture. While there were cultures where women were leaders, or had more rights, freedoms and values than in others, their culture was still male dominated. 

I just think that Perry doesn't address all the facts, yet clearly seeks to bash the ancient Greek culture. I emailed and invited her to have a friendly public discussion and debate with me, but she declined. 

Sunday, January 29, 2017

Is A Second Heroic Age Possible?

The ancient Heroic Age of Greece gave us many of the Heroes we pray to and admire today in Hellenic religion. Many think these days to be long gone, and even Hesiod, as far back as he goes, wrote that man has entered an Iron Age that is anything but Heroic. In many ways, this line of thinking is correct. However, Heroes never stopped being made, or at least, the possibility never ceased. The particular Age is not a necessity. The Heroic Age is so named simply because it was the time period when there was a great birth of Heroes known and documented. 

I have said in the past that a Hero or a Heroine is someone who is self-sacrificial, and capable enough to do good things that the common man or woman is unable or unwilling to do. The ability to be a Hero lies within all of us. I think on the cases where someone miraculously lifted a car off of their loved one who was trapped beneath, demonstrating literally superhuman strength in a time of great need. The power of a Hero only needs to be channeled, activated if you will. To be a Hero, we need only pick a noble mission and complete it, whether we free someone from entrapment beneath a 4,000 pound vehicle, or simply give love, compassion and hope to someone who has none. Often times, that mission includes thinking about someone other than ourselves, and through that goodness and nobility, we reach a spiritual level where we are much closer to the Gods, even in the afterlife.

Now it should also be kept in mind that good deeds alone didn't always make a Hero. There were many ways to become one. Simply suffering a spectacular death might make someone a Hero. But there was also nothing exceptional about the deaths of Heroes like Theseus, Odysseus, Achilles and Oedipus. Theseus simply died from a bad fall essentially, and Oedipus, by all accounts I have read, basically died of natural causes. What's exceptional is the life they led. And it's also true that there are no living Heroes. All Heroes of the status have passed on into higher levels of spiritual and Divine existence, but their lives on Earth helped determine that.

The qualifications for Heroism can still be met today and Hero status achieved. In fact, I would argue that there are certainly many Heroes, both of ancient and modern time, who live Divinely powerful and influential in the afterlife, but we don't know of them because they were largely unknown, or their families didn't believe in Hero veneration. With the right achievement, humans could even enter a Second Heroic Age. What keeps us from a second Age of such excellence is our mentality. A great many people today either only care for themselves or don't care about anything at all. In short, few people care about things anymore. When criminals and the tyrannical king of Crete threatened Greece and Athens, Theseus took out His sword and stopped them all. Today, it is likely that no one would do anything. They would simply accept their situation and live under the terror. And people who didn't live in their path would most certainly not care at all. "At least it's not happening to me," is the modern mentality that allows all wrong to flourish," and the idea that, "There's nothing I can do," is the attitude that prevents any and all achievement or betterment in life.

In the Goodness of the Gods,
Chris Aldridge
www.caldridge.net

Sunday, November 6, 2016

Can Prayer Be An Offering?

Once when I was doing my weekly rite of Athene, I had to prepare and execute a little more quickly than usual because of some other pressing obligations later that day, and in so doing, I did not have anything to present to Hephaistos, Nike, or the Spirits and Heroes of the day who are associated with Athene. But then I remembered the belief that some Hellenes hold, which is that the Gods love it when we recognize them and their greatness, and since the prayers I used did just that, I thought it would be sufficient. I didn't think about the question until later in the day, but it inevitably surfaced: can prayer be an offering? This could be an important question for people who find themselves in a daily rite or ritual without anything to give for one reason or another, but still need or desire to make that connection with the Gods, Spirits or Heroes.

The answer is absolutely, a prayer can most certainly be an offering, especially if you wrote it entirely yourself for that specific Divinity or Divinities. If the Gods take delight in our recognition, then all things given in those respects are gifts that show our love and devotion. This is what an offering is in its entirety. And the Gods never forget. Athene remembers what happened 5 minutes ago just like She remembers what happened 5,000 years ago. She knows how I prayed last week, and how the Greeks prayed on the shores of Marathon. I believe the Gods remember our devotions in whatever form they take.

A prayer that is written by you can also be a great offering to the Gods in the sense that it aids in rebuilding the Hellenic religion. Anything we build or create in honor of the Gods, Spirits or Heroes is an act of devotion, reverence, gift, offering, etc. So when you create your own prayer and write it down in secure records, like a book or a protected journal, you have brought into existence another delightful piece of Hellenic religion and the recognition of the ancient Gods in our world. It's a wonderful offering or gift, especially if those writings later go on to be largely used in Hellenism, or discovered by historians and archaeologists later on as they try to piece together a past understanding of contemporary ancient Greek religion.

In my life as a Hellenic writer, I have myself composed numerous new prayers, around 250 to be close to exact, and those writings are published in book form so they can be distributed to Hellenists and Pagans. Of course, it wasn't an easy process. All the prayers of mine that people now see have been in the making since 2009. It's taken me 7 years to assemble them all. In my advice, if you want to give a continuous, custom offering to the Gods, then custom prayers are a good way to do that, if it's all you can present for any given reason. Furthermore, publish them if you can and wish. Create your own website or blog and post them as your contributions to the worship of the old Gods. Pray often.

In the Goodness of Olympos,
Chris Aldridge.

Sunday, January 3, 2016

The Age of Iron and The Fate of Humanity

Hesiod, the ancient Greek writer, talked about the present stage of humanity, naming it the "Age of Iron." Although Hesiod has been dead for almost 3,000 years, reading his prophecy is an eerie thing because, the more you study it, the more you realize how accurately he is describing our own present time, and what's more disturbing, is that he lists it as the last Age of Man, although he does talk about human life beyond it, so we are led to believe that human life may resurface. He describes it as a time of complete dishonor and immorality, a time when people who do evil will be praised, and those who seek to do what's right will be condemned. That humanity will be plagued with evil and pain, that children would harm their own parents, and would carry out acts of unscrupulousness even in front of the Gods. Shame will be nowhere. The fate of this Age is its ultimate destruction by the hand of Zeus, the King of the Gods.

When I look at the world around me today, I see so much of Hesiod's forecast. In many ways, those who do evil, immoral or unscrupulous things are held in praise, or at least not held in contempt by our society. If an armed citizen stops a mass shooting, the media does not praise them for the hero that they are. Rather, all we hear about is the shooter, and while they are not glorified, our society tries to consider their lives and feelings. Children also go to great lengths to dishonor their parents, as Hesiod said they would. How many times have you heard of someone taking away the money and/or property of their elderly parent, abusing them, or dropping them off outside a nursing home and diving away, leaving them to the mercy of whoever is found to care for them? Simple immoralities and disasters also plague us. For example, lies are more profitable than truths, goodness rarely receives any support, wars over riches are commonplace, hard work never ceases to be a requirement for living, and pain is everywhere and in mostly everything at some point. Hesiod predicted that these things, and things similar to them, would take place in the Age of Iron. But what else exactly does Iron mean? For we know that we live in a time of many, many elements. So what does he mean by calling it by this metal? I think iron could also be a metaphor for the technological or industrial age, because we have a reliance on iron to do our work for us. Even in the realm of modern fiction, one of the most popular superheroes is Iron Man. Iron is the way Hesiod found to best label our time period. 

This is one of the reasons I feel it's so important for us to focus on doing good things and be charitable toward others, so that our race of humans may avoid the eventual and ultimate displeasure of the Gods. And I still retain hope for our Age. I do not believe we are inevitably fated, but that we can alter ourselves, as we do have the power to change its course. The fact that we are more than capable of doing good and making the world better, means that we are not doomed to the contrary. And fortunately, the Gods are still with us and still give us their help and assistance against evil or chaotic things. This is why when I do my prayers to Zeus each week as the highest God, I begin by saying,

"Zeus, be merciful toward our Age, and guide us, for we are Iron."

Our fate, should our Age continue its road, is that it will cease to exist. It might even be that we end up destroying our own Age before the Gods can, that we will destroy our own race of humanity by our actions. Hopefully, however, we will change ourselves, and beyond our time, a new Age will emerge to bring a brighter day for humankind. But as I live each day, I see myself as someone who can make that new Age possible in my own time. We can change it. We can be the new.

In the Goodness of the Dodekatheon,
Chris.

Source: Hesiod. Trans. Richmond Lattimore. The Works and Days, Theogony, The Shield of Herakles: The University of Michigan Press, Ann Arbor Paperbacks. Print. (39).

Friday, December 18, 2015

Why Greek Heroes Are Not Exclusive To Ancient Greek Local Communities

Some Hellenists believe that praying to ancient Greek Heroes, or worshiping them, outside of their local communities in ancient Greece, is not a valid or authentic practice for a Hellene who lives outside of Greece, that these Heroes are only reserved for the precise places where they were prayed to or worshiped. While it's most certainly true that we can have local Heroes of our time in our own land, and such Heroes do exist, it is an extreme fallacy, and simply illogical, to say that ancient Greek Heroes cannot be universal or invoked outside of their homeland, or that such a practice outside of Greece would somehow be "unhellenic."

The first reason why this is faulty logic is because we Hellenes outside of Greece follow the calendar of Attica, which is the calendar of a specific region of Greece, and we incorporate practices from this calendar in many different places in the world. So to say that local Greek Heroes cannot be legitimately honored, prayed to, or worshiped outside of their local areas, and then follow a local calendar of ancient Greece, is a walking contradiction. Why would it be acceptable and accurate to celebrate the observances and practices of Attica outside of Attica, but not to also honor and pray to the Heroes of Attica, like Theseus? 

Literally speaking, our entire religion comes from a different part of the world. If you live in the United States, no part of the Hellenic religion originated here, but we don't tell Americans they can't be Hellenists. Clearly, there is a system of universalism present within the religion. We're not talking about religion from a place like Egypt where it was explicitly tied to the geography in every way. For example, there is only one Nile, but there are rivers and seas all over the world. Why should that only mean those found in Greece?

We also have to consider that some of the Heroes did not stay in one area during their time of heroism. For example, Theseus was born in Troezen, and traveled to Athens, along the way demonstrating His heroism to the Greek people, and after His death, became a protector of the persecuted and oppressed. So which area would Theseus be more appropriately honored, Troezen or Athens? Or can we say that He is multi-regional? I would say most certainly. Theseus is not just the Hero of the Athenians, because the persecuted and oppressed exist all over the globe, and Athens was not the only place where He liberated such people. As long as one gives Him proper Greek respects, I don't see the issue, because as Plutarch said in his writings, Plutarch's Lives, Theseus always helped those who came to Him for help, He did not turn away those in need. Granted, I don't agree with Plutarch on everything, but this seems to be very much in line with the character of Theseus.

Certain Gods also held different levels of importance in ancient Greek areas. For example, Athene was of great importance in Athens, while Apollon was of dominant importance in Delphi, so which Deity should receive the most honor from us Hellenes? Some of the Greek Gods had origins outside of Greece itself, so which region is accurate and which region in Greece is more accurate than the other? Or shall we say that both of the Gods are of great importance to the lives of Hellenes and the religion of Hellenism? 

This is why locality really has no basis in the argument against the honoring of Greek Heroes, because we honor many Beings and things which were local, while we practice in other parts of the world. The simple fact of the matter is that the Heroes traveled about, doing heroic things. Spheres of influence are not exclusive, and sometimes cannot possibly be to, one area, whether we're talking about Heroes or Gods themselves. For example, Apollon is God of the Sun, Zeus is God of the Sky, and Poseidon is God of the Sea, and these things shine and cover over the entire world, not just in Greece. Essentially, I argue that Hellenism can be a universal system in that the Gods, Spirits, Heroes and practices themselves can extend outside of the Greek regions as long as they retain their Greek identity.

To finish by speaking on a UPG level, for what it's worth in the larger Hellenic community, I have had great experience praying to Greek Heroes, such as Theseus and Bellerophon. I can feel them with me when I ask for their presence, because I believe they hear all Hellenes. The Heroes now exist in a divine or spiritual state, which means they are beyond physical boundaries. 

In the Goodness of the Dodekatheon,
Chris.

Wednesday, October 14, 2015

Learning From The Greek Gods: Athene

Athene, spelled in Latin as Athena, is one of the most powerful and influential Goddesses, not just in Greek culture, but ever in the history of the world. She appears on currency and within American states, and Her statues can be seen standing in places around the world, including before the entrance of the University of Athens in Greece. Athene encompasses many attributes and epithets, but some of Her main ones are wisdom, war, and domestic art. She can be prayed to for protection and victory in battle, whatever form that battle may come in, and the wisdom of the heavens and beauty of the arts. Abundantly, I pray to Athene for protection and defense. In the past, I have managed to successfully invoke Her in these regards and the results were beyond any description of amazement. But I also never neglect to recognize Her wisdom as well, for She is great enough to fight, but also wise enough to resolve conflicts without it, and my endless pursuit of wisdom in general doesn't neglect to have Her in mind.

We can learn many great things from Athene, one of them being the necessary components of battle. When Athene fights, She does not hold back. She fights with all of Her might and does not give up. She accepts nothing but victory, and She has always achieved it. When we are involved in our own battles in life, we too should understand that the time for war, or the time to fight, has arrived, and when there is no other choice, we must commit ourselves fully to the defense of ourselves, family and all that we love and hold dear. We too must only accept victory when we have been given no other choice but to achieve it as an outcome.

Athene is also the Goddess of Wisdom. While She is a fierce fighter, She would rather have peace. If She can avoid the conflict, She will. In other words, when a conflict arises, if peace is possible, She will try for it. She only fights when She must. This can also be our own inspiration for how to settle conflicts. Sometimes, fighting is unavoidable, but we should make sure that, before we engage in it, we have tried all other solutions. We too should prefer peace to war, and try our best to make that the outcome instead of jumping right into throwing punches.

Athene's wonderful beauty is also expressed in art, particularly the domestic. When I pray to Her in these regards, I ask Her to, "mold and weave my home into a place of beauty," and in fact, a statue of Her honoring this epithet stands in my home. Domestic art can include anything from weaving and sewing, to the homemade culinary arts (food-making). In this, She comes to provide comfort and happiness in our homes, whether we find that in our beautiful creations for the home, or in the meals we prepare and enjoy with our families. These times and things are very valuable in terms of our satisfaction in life and the contributions and growth to our families.

Athene is strong enough to do battle, wise enough to create peace, and beautiful enough to enrich lives.

In the Goodness of the Dodekatheon,
Chris.

Saturday, December 27, 2014

Gaia Gave Birth To Monsters

This past Sunday, my wife, son and I went to the Burpee Museum in Rockford, Illinois. It's a natural history museum, containing numerous fossils and dinosaur remains and casts. I wanted to go particularly because I am fascinated by dinosaurs and I love natural science and the prehistoric eras. It was amazing to see and learn about things that are millions of years old, to be able to look upon a skeleton and think, "If I were to reach out and touch this, I'd be touching something millions of years old, something that lived before humans and saw things we could not even begin to comprehend. It's really stunning that I could reach out across time." There was even a triceratops exhibit called, "Homer's Odyssey." Being a lover of Greek stories, one can imagine how captivated I was by that. My toddler son also very much enjoyed the exhibits, and humorously tried to open some of the cases to get a better look. Fortunately, however, they were firmly sealed.

To accompany me on my trip, I had a new book concerning Greek mythology, and I was reading up on some of the most popular stories in Greek religion and myth. I have, for a long time, understood that the Hellenes knew a lot about the formation and existence of the Universe. They knew it came from chaos (perhaps their explanation for the Big Bang). They knew the Earth was round while many in later history would continue to believe it was flat. And one Greek human origins story I once read even talked about man coming into existence through different ages (perhaps an allegory for an evolution). The old Greeks were very advanced and have earned a place as one of the most advanced and brilliant civilizations in the history of mankind. So could they have ever possibly known anything about dinosaurs?

I knew there was no, as far as I had read, explicit description of the beasts as we would know them today. However, I got to thinking about it and my reading of the Greek creation stories before the arrival of the Olympians. It was said that Gaia (Mother Earth), had monsters, and sometimes even after the new Gods came to power. Now, the descriptions of the monsters I have read do not fit those of dinosaurs, However, the concept, the idea of vicious monsters themselves, things that were giant and that were early inhabitants of the Earth, are most certainly mentioned in detail in the old Greek stories. I concluded that I could look at it as metaphors or symbols of prehistoric beasts. The idea of monsters that once roamed the earth was not foreign to the Hellenes who lived before us and built our world. It's fascinating to ponder, certainly. 

What do you think?

In the Goodness of the Gods,
Courage and Honor,
Chris.